Chapter XXII : Of Religious Worship and the Sabbath Day

1. The light of Nature shews that there is a God, who hath Lordship, and Sovereignty over all; is just, good, and doth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the Heart, and all the Soul, (a) and with all the Might. But the acceptable way of Worshipping the true God, is (b) instituted by himself; and so limited by his own revealed will, that he may not be Worshipped according to the imaginations, and devices of Men, or the suggestions of Satan, under any visible representations, or (c) any other way, not prescribed in the Holy Scriptures.

a Jer. 10.7. Mar. 12.33.

b Deut. 12 32.

c Exo 20.4,5,6.

2. Religious Worship is to be given to God the Father, Son, and Holy Spirit, and to him (d) alone; not to Angels, Saints, or any other (e) Creatures; and since the fall, not without a (f) Mediator, nor in the Mediation of any other but (g) Christ alone.

d Mat. 4.9,10. Joh 6.23. Mat. 28.19.

e Rom. 1.25. Col. 2.18. Revel. 19.10.

f Joh. 14.6.

g 1 Tim. 2.5.

3. Prayer with thanksgiving, being one special part of natural worship, is by God required of (h) all men. But that it may be accepted, it is to be made in the (i) Name of the Son, by the help (k) of the Spirit, according to (l) his Will; with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a (m) known tongue.

h Psal. 95 1-7. Psal. 65.2.

i Joh. 14.13,14.

k Rom. 8.26.

l 1 Joh. 5.14.

m 1 Cor. 14.16,17.

4. Prayer is to be made for things lawful, and for all sorts of men living, (n) or that shall live hereafter; but not (o) for the dead, nor for those of whom it may be known that they have sinned (p) the sin unto death.

n 1 Tim. 2.1,2. 2 Sam. 7.29.

o 2 Sam. 12.21,22.23.

p 1 Joh. 5.16.

5. The (q) reading of the Scriptures, Preaching, and (r) hearing the word of God, teaching and admonishing one another in Psalms, Hymns and Spiritual songs, singing with grace in our Hearts to (s) the Lord; as also the Administration (t) of Baptism, and (u) the Lords Supper are all parts of Religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover solemn humiliation (x) with fastings; and thanksgiving upon (y) special occasions, ought to be used in an holy and religious manner.

q 1 Tim. 4.13.

r 2 Tim. 4.2. Luk. 8.18.

s  Col. 3.16. Eph. 5.19

t Mat. 28, 19,20.

u 1 Cor. 11 26.

x Esth. 4.16. Joel. 2.12

y Exo. 15.1. &c. Ps. 107.

6. Neither Prayer, nor any other part of Religious worship, is now under the Gospel tied unto, or made more acceptable by, any place in which it is (z) performed, or towards which it is directed; but God is to be worshipped every where in Spirit, and in truth; as in (a) private families (b) daily, and (c) in secret each one by himself, so more solemnly in the publick Assemblies, which are not carelessely, nor wilfuly, to be (d) neglected, or forsaken, when God by his word, or providence calleth thereunto.

z Joh. 4.21. Mal. 1.11. 1 Tim 2.8.

a Act. 10.2.

b Mat. 6.11. Ps. 55.17.

c Mat. 6.6

d Heb. 10.25. Act. 2.42.

7. As it is of the Law of nature, that in general a proportion of time by Gods appointment, be set a part for the Worship of God; so by his Word in a positive-moral, and perpetual Commandement, binding all men, in all Ages, he hath particularly appointed one day in seven for a (e) Sabbath to be kept holy unto him, which from the beginning of the World to the Resurrection of Christ, was the last day of the week; and from the resurrection of Christ, was changed into the first day of the week (f) which is called the Lords day; and is to be continued to the end of the World, as the Christian Sabbath; the observation of the last day of the week being abolished.

e Exo. 20.8.

f 1 Cor. 16.1,2. Act. 20.7. Rev. 1.10.

8. The Sabbath is then kept holy unto the Lord, when men after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe an holy (g) rest all the day, from their own works, words, and thoughts, about their worldly employment, and recreations, but also are taken up the whole time in the publick and private exercises of his worship, and in the duties (h) of necessity and mercy.

g Isa. 58.13. Neh 13.15-23.

h Mat. 12.1-13.

The 1677/89 London Baptist Confession of Faith

Christ only Gives Rest to those who have faith in Christ

Benjamin Cox Answered an Objection by a Pelagian to a Certain Passage

The Objection

Come unto me all you who labor, and are heavy laden, and I will give you rest. Matt 11:28

Answer

Here Christ promises to give rest, not to all persons whatsoever, but only to those laboring and heavy laden ones who come to Him, namely by a true faith in Him. This makes nothing against us. It still remnants true that they, and only they, do thus come unto Christ, in whose hearts God works lively faith. This God works in His Elect and only in them.

Benjamin Cox-Some Mistaken Scriptures Sincerely Explained, in Answer to One Infected With Some Pelagian Errors 1646.

Concerning the Fourth Commandment

M. Let us now see how far this command has reference to us.

S. In regard to the ceremony [the resting one day in seven], I hold that it was abolished, as the reality existed in Christ.

M. How?

S. Because, by virtue of his death, our old man is crucified, and we are raised up to newness of life.

M. What of the commandment then remains for us?

S. Not to neglect the holy ordinances which contribute to the spiritual polity of the Church; especially to frequent sacred assemblies, to hear the word of God, to celebrate the sacraments, and engage in the regular prayers, as enjoined.

M. But does the figure give us nothing more?

S. Yes, indeed. We must give heed to the thing meant by it; namely, that being engrafted into the body of Christ, and made his members, we cease from our own works, and so resign ourselves to the government of God.

Calvin’s Catechism for the Church atGeneva. – on the Fourth Commandment

Weekend Pause

From now on I will not be making a post called “Weekend Pause.” I will post from Monday to Friday and it will be assumed that I will not post on weekends unless I have something special that needs to go out.

God bless.

Hershel Lee Harvell Jr.

Weekend Pause

I thank you for following my blog and hope you have been blessed by it. I appreciate that you stayed connected throughout my technical issues.

Hershel Lee Harvell Jr.

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God bless you for following this blog.

Hershel Lee Harvell Jr.

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May the Lord bless you and keep you this weekend.

Hershel Lee Harvell Jr.

 

Weekend Pause

God bless you this weekend.

Hershel Lee Harvell Jr.

Weekend Pause

Thank the Lord that we have lived to see another weekend. I pray that you are blessed in it.

God bless you,

Hershel Lee Harvell Jr.

Weekend Pause

Thanks for following this blog and God bless you all.

Hershel Lee Harvell Jr.