It is a fact that the gospel of Jesus Christ will increase some men’s damnation at the last great day
ii. But another. It is a fact that the gospel of Jesus Christ will increase some men’s damnation at the last great day. Again, I startle at myself when I have said it; for it seems too horrible a thought for us to venture to utter-that the gospel of Christ will make hell hotter to some men than it otherwise would have been. Men would all have sunk to hell had it not been for the gospel. The grace of God reclaims “a multitude that no man can number;” it secures a countless army who shall be saved in the Lord with an everlasting salvation;” but, at the same time, it does to those who reject it, make their damnation even more dreadful. And let me tell you why.
First, because men sin against greater light; and the light we have is an excellent measure of our guilt. What a Hottentot might do without a crime, would be the greatest sin to me, because I am taught better; and what some even in London might do with impunity-set down, as it might be, as a sin by God, but not so exceeding sinful-would be to me the very height of transgression, because I have from my youth up been tutored to piety. The gospel comes upon men like the light from heaven. What a wanderer must he be who strays in the light! If he who is blind falls into the ditch we can pity him, but if a man, with the light on his eyeballs dashes himself from the precipice and loses his own soul, is not pity out of the question?
“How they deserve the deepest hell,
That slight the joys above!
What chains of vengeance must they feel,
Who laugh at sov’reign love!”
It will increase your condemnation, I tell you all, unless you find Jesus Christ to be your Savior, for to have had the light and not to walk by it, shall be the condemnation, the very essence of it. This shall be the virus of the guilt-that the “light came into the world, and the darkness comprehended it not;” for “men love darkness rather than light, because their deeds are evil.”
Again: it must increase your condemnation if you oppose the gospel. If God devises a scheme of mercy, and man rises up against it, how great must be his sin? Who shall tell the great guilt incurred by such men as Pilate, Herod, and the Jews? Oh! who shall picture out, or even faintly sketch, the doom of those who cried “Crucify him! Crucify him!” And who shall tell what place in hell shall be hot enough for the man who slanders God’s minister, who speaks against his people, who hates his truth, who would, if he could, utterly cut off the godly from the land? Ah! God help the infidel! God help the blasphemer! God save his soul: for of all men least would I choose to be that man. Think you, sirs, that God will not take account of what men have said? One man has cursed Christ; he has called him a charlatan Another has declared, (knowing that he spoke a lie) that the gospel was else. A third has proclaimed his licentious maxims, and then has pointed to God’s Word, and said, “There are worse things there!” A fourth has abused God’s ministers and held up their imperfections to ridicule. Think you God shall forget all this at the last day? When his enemies come before him, shall he take them by the hand and say, “The other day thou didst call my servant a dog, and spit on him, and for this I will give thee heaven!” Rather, if the sin has not been cancelled by the blood of Christ, will he not say, “Depart, cursed one, into the hell which thou didst scoff at; leave that heaven which thou didst despise; and learn that though thou saidst there was no God, this right arm shall teach thee eternally the lesson that there is one; for he who discovers it not by my works of benevolence shall learn it by my deeds of vengeance: therefore depart, again, I say!” It shall increase men’s hell that they have opposed God’s truth. Now, is not this a very solemn view of the gospel, that it is indeed to many “a savor of death unto death?”
Charles H. Spurgeon- The Two Effects of the Gospel- A Sermon Delivered On Sabbath Morning, May 27, 1855
by Arthur W. Pink (1886-1952)
PDF No ePub No Mobi
a tract about God; sog3 (6p.)
Item code: sog3.
Source [Chapel Library]
11. Though no sin be imputed to those that believe in Christ, nor any sin do totally or fully reign over them, or in them; yet in them the flesh lusteth against the spirit; Gal. 5:17; and in many things they all offend; James 3:2; where the Apostle speaks of offences that one believe may take notice of in another. Thus there is not a just man upon earth, that doeth good, and sinneth not, Eccles. 7:20; and if we say that we have no sin, we deceive ourselves, and the truth is not in us, I John. 1:8.
Benjamin Cox- An Appendix To A Confession Of Faith
To [Mr. Barrow, Sen.].
NIGHTINGALE LANE, June 23, ‘80.
DEAR MR. BARROW, —
I could not get back again to your meeting last night for I had to start two others and make a speech at each; and at last my legs gave in and would not carry me about any longer.
I thank you with all my heart, and Mrs. Barrow too. May success attend you and God’s best blessing. You have done me a great and special service and you have done it so heartily that it is a pleasure to be under obligations to you.
Is there anything for me to do by way of acknowledgment to donors? I wrote Mr. H , and Mrs. H. sends £5 for herself, and £10 for Mr. H. — . Is this a new donation? or is it a part of your list?
Yours very heartily,
C. H. SPURGEON.
Have you ever met Brother Earnest Effort? He’s a decent soul, but alas, he has not been established in the Gospel Truth. All he knows to do is ‘to do’! He makes his efforts and his heart condition the centre of his Christian life.
Without knowing it, he is brewing a lethal cocktail for himself! After continually taking stock of himself, he sees the ongoing rottenness of his very being. After all, he lives with himself. Everywhere he goes — there he is. He has tried rededicating himself to God so often that his re-dedicator has just about worn out.
He still sees his secret thoughts, and they are not good (Romans 7:18). He knows the cesspool of filth that bubbles up at the most inopportune moments (Romans 3:10). He gets deeply troubled by the continual plague of lusts and wicked thoughts that bombard him, but instead of looking to Christ for deliverance he looks for comfort and aid everywhere else.
He tries more discipline and gets up earlier to have his quiet time. He volunteers to help with the feeding program for the homeless. But still, everywhere he goes, there he is!
And Brother Earnest Effort is a member of a church. He sometimes hands out the bulletins and is on the greeting committee. His church is full of nice decent people who talk about the Christian life, but it’s a dangerous church….. in fact, it’s lethal…it does not have the Gospel on centre stage.
Brother E. Effort takes his seat each Sunday and week after week Pastor Practical Preacher gets up and teaches the folks how they can have a better life. He shares how they can be debt free; how to succeed in life; how to have a better marriage; why they should not gossip; five steps to victory, how to overcome a bad temper and the like. But Brother Earnest Effort, while he appreciates all the new information he gets each week, remains deeply anguished, troubled and untouched.
Brother Effort agrees with Pastor Preacher. He looks again at his heart and is overcomewith guilt. He says to himself, “Pastor Preacher is quite right, I shouldn’t gossip and judge; I shouldn’t get annoyed and angry with people the way I do, but after all this time I still keep falling into these things. There’s only one thing that must be the matter, I must not be saved!”
After several years of this, Brother Earnest Effort feels so condemned that he eventually drops out of Church life, separates himself from the church assembly and joins the ranks of the casualties and spiritual cripples! One of the ironies of the whole thing is, after wounding him with legalistic subjectivism, the church then condemns him because he dropped out. Pastor Preacher then says with pious voice, “He went out from us, but he was not of us; if he had been of us he would surely have remained with us.” Thus Brother E. Effort is discarded and left to wonder why it is that the Church is the only army on earth that buries their wounded!
What Brother Effort was not taught, however, was that actual guilt free victorious living can only be realized through continual exposure to the Gospel. That’s one of the reasons why the Gospel is the essential message for believers. But Brother Earnest Effort never really got to hear the Gospel because Pastor Practical Preacher pandered to the subjective cravings of his congregation.
Brother Effort, therefore, never grasped the good news that the big issue wasn’t him, but rather the Lamb!
Is the Lamb, a suitable sacrifice, —that’s the issue!
Was Jesus qualified to die?
Was He sinlessly perfect?
In the Old Testament, the High Priest examined the lamb. If the sacrificial lamb was found to be without blemish or impediment, it was reckoned as a fitting sacrifice, and the guilty party went free. The priest examined the Lamb, not the one who brought the lamb. If the lamb was accepted, then the one who brought the lamb was accepted and reckoned as innocent in virtue of the fact that the lamb would die as his substitute.
So it is with us today. Our Lamb, The Lord Jesus, has been slain and because of His shed blood, all charges against us have been dropped. The Father has examined His Son and is satisfied. His sacrifice has been accepted, and as proof of this, Christ has been raised from the dead. This is the basis of the guilt-free life! God sees your lamb, the Lord Jesus, without flaw, spot or imperfection and that, therefore, is the way He sees you. Your sins have been utterly purged by the perfect blood of your perfect High Priest and by that same perfect offering you have been perfected and sanctified.
And that’s the Gospel Truth!
OFFICE OF THE HOLY SPIRIT.
THE HOLY SPIRIT IS THE SANCTIFIER AND COMFORTER OF GOD’S PEOPLE.
The Holy Spirit is the author of holiness in all those who are saved: “Through sanctification of the Spirit.” “Ye are washed, ye are sanctified by the Spirit of our God.” He is the author of the new or spiritual life which is produced in regeneration. Not only the beginning of the new life, but its whole progress, is dependent on the Spirit: wherefore, believers are said to live in the Spirit, to walk in the Spirit, to be led by the Spirit, and be filled with the Spirit; and, for this reason David prayed, “Take not thy Holy Spirit from me.” As it is his office to change the soul, and from a state of death in trespasses and sins, bring it into a new life, so it is his office to change our vile body, and fashion it like the glorious body of Christ: “He that raised up Jesus from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you.” As both body and spirit are redeemed by Christ, so both body and spirit are changed by the Holy spirit, and fitted for the presence and enjoyment of God.
The Holy Spirit is the Comforter of God’s people. By his teaching, the knowledge of salvation by the remission of sins is obtained. The Saviour promised: “He shall take of mine, and shall show it unto you.” In fulfilment of this promise, the Spirit makes known the sufficiency and suitableness of Christ as Saviour, and the efficacy of his blood to cleanse from sin. By the Holy Spirit the promises of the divine word are applied to the heart. Hence, peace and joy are called the fruit of the Spirit. These spiritual enjoyments, which are a foretaste of heaven, are called “the earnest of the Spirit.” And, as the earnest is given by him, we have reason to conclude that the full possession will be given by him. As Christ will be the medium through which the felicity of the future world will be bestowed; so, the Holy Spirit will be the immediate agent in bestowing it. The first comfort here below, and the full bliss and glory of heaven, are alike his work.
 Ps. li. 10-12; Ezek. xxxvi. 27; John xiv. 26; Acts ix. 31; Rom. v. 5; viii. 13, 16, 26; 1 Cor. vi. 11; 2 Cor. i. 22; iii. 18; Gal. v. 22; 2 Thes. ii. 13.
 1 Pet. i. 2.
 1 Cor. vi. 11.
 John iii. 6.
 Gal. v. 25.
 Gal. v. 18.
 Eph. v. 18.
 Ps. li. 11.
 Rom. viii. 11.
 John xvi. 15.
 Gal. v. 22.
 Eph i. 13, 14; 2 Cor. i. 22.
John L. Dagg- Manual of Theology
Editorial note: This is the seventh post in a series on Andrew Fuller’s theology. Here is the series so far: Fuller the Non-Calvinist? (Part 1), Fullerite: Doctrine of Inability (Part 2), Fuller and Irresistible Grace (Part 3), Fuller and the Atonement – 1/4 (Part 4), Fuller and the Atonement – 2/4 (Part 5), Fuller and the Atonement – 3/4 (Part 6), and Fuller and the Atonement 4/4 (Part 7).
Fuller’s rejection of the commercial understanding of moral justice was two-fold (at least). One, such a limitation, that is, forgiveness dependent on the enumeration of sins and their commensurate guilt, was impossible by the very nature of Christ’s infinite excellence. Christ’ infinite fullness of worthiness necessarily offered to the Father a complete satisfaction, rendering salvation, especially forgiveness as an intrinsic necessity of salvation, a matter of divine sovereignty, eternally determined, in its application. So, the reason for Christ’s incarnation and his fulfillment of the office of priest as a ransom, reconciliation, propitiation,…..
Read the entire article here.