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John Tombes’ Catechism on Baptism Pt 2

November 30, 2012 Leave a comment

1. Is Baptism with Water an Ordinance of Christ, to be continued by his Disciples till the end of the World?

Baptism with Water is an Ordinance of Christ, which is to be continued by his Disciples till the end of the World; as appears by his command, Mat. 28.19,20. Mark 16.15,16. it is to be joined with Preaching of the Gospel, and making Disciples, by Preaching, and teaching them to observe all that Christ commands; and so to be continued while these are to continue, which is proved to be till the end of the world, by Christs promise of his being with them till then, which were vain, if the things appointed were not to be done so long.

2. Is not the end of the world, as much as the end of the Age?

It appears that Matthew means by the end of the World, the last time, or day, wherein there will be a separation of good and bad, the one to be burned with fire, and the other to shine as the Sun, in that in the places wherein Matthew, useth the self-same form of speech (to wit Mat. 13.39,40,49. Mat. 24.3.) he canot be understood to mean any other.

3. May not the baptizing in Mat.28.19. Mark 16.16 be understood of some other Baptism, than that of water?

The Baptism there, must needs be understood of Baptism by Water, sith Baptizing, where ever it is made of John Baptists, or the Disciples Act, which they did or were to do, is meant of Baptizing with Water, as John 4.1,2 and in many other places it appears; and the Apostles by their practise and command, Acts 2.38,41. Acts 10.47,48. shew that they so understood Christ’s appointment, Matt. 28.19. Mark 16.16.

4. May it not be meant of Baptizing by the Spirit, or afflictions?

It canot be so understood, sith Baptizing with the Spirit is no where ascribed to any other than Christ, Mat 3.11. Luke 3.16. Nor is baptism with the Spirit a duty for us to do, but a free gift of Christ; not common to all Disciples of Christ, but peculiar to some: and to appoint them the baptizing by affliction had been to make the Apostles persecutors.

A Short Catechism about Baptism by John Tombes, B.D.

Heb 6.2. Of the Doctrine of Baptisms. Luke 7.35. But Wisdom is justified of all her Children. London: 1659

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God’s method of salvation destroys boasting

November 29, 2012 2 comments

“Pride and arrogancy do I hate.” “The Lord will destroy the house of the proud.” “The day of the Lord shall be upon every one that is proud and lofty, and upon every one that is lifted up, and he shall be brought low.” “I am against thee, O thou most proud, saith the Lord God of Hosts.” There are hundreds of terrible texts like these, but we cannot now recount them all. Now mark, to put an everlasting stigma upon human vanity, and to hurl once for all mire and filth upon all human glorying, God has ordained that the only way in which he will save men shall be a way which utterly excludes the possibility of man’s having a single word to say by way of vaunting. He has declared that the only foundation which he will ever lay shall be one by which man’s strength shall be broken in pieces, and by which man’s pride shall be humbled in the dust. To this subject I ask your attention this morning. It is to enlarge and amplify the sentiment of the text that I seek. “Where is boasting, then? It is excluded. By what law? of works? Nay: but by the law of faith.”

Charles H. Spurgeon—Grace Exalted-Boasting Excluded—A Sermon Delivered on Sunday Morning, January 19th, 1862

Confession statement 2

November 28, 2012 Leave a comment

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

II. IN this divine and infinite Being there is the Father, the Word, and the Holy Spirit; each having the whole divine Essence, yet the Essence undivided; all infinite without any beginning, therefore but one God; who is not to be divided in nature, and being, but distinguished by several peculiar relative properties.

1 Cor.1:3; John 1:1, 15:26; Exod.3:14; 1 Cor.8:6.

The First London Baptist Confession of 1644/1646

God provides the means to the end

November 28, 2012 Leave a comment

A third preliminary remark―Final perseverance in grace is never accomplished without the divinely appointed instrumentalities. The means, and the ends, are invariably associated. And will believers in Christ always employ those means? If they do, the result can never be doubtful. Messiah himself says they will. If a man love me he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him.””This is the love of God that we keep his commandments; and his commandments are not grievous.”The saints of the Redeemer―

 

“Have proclaimed him King, and in their hearts His title is engraven, with a pen Dipt in the fountain of eternal love,”

 

With these considerations before you, we proceed to weigh carefully, and prayerfully, in the balances of divine truth, the principal objections to the conclusion that all believers in Christ will persevere in grace unto the attainment of final and complete salvation, never “totally losing their faith, and regeneration,” but pressing onward till they reach, and wear, the crown of eternal life.

 

R. B. C. Howell—Perseverance of the Saints

God’s work on us will bring us eternal delight and joy

November 27, 2012 Leave a comment

What pleasure it now gives the Christian to hear of the varied and wondrous ways in which God regenerates His people! What delight will be ours in Heaven when we learn of the loving care, abiding faithfulness, and mighty power of God in the preservation of each of His own! What joy will be ours when we learn the details of how He made good His promise “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee” (Isa. 43:2)—His providence working for us externally, His grace operating internally: preserving amid the tossings and tempests of life, recovering from woeful backslidings, reviving us when almost dead.

Arthur W. Pink—Studies in the Scriptures April, 1937 The Spirit Preserving

If sin were but a light thing

November 26, 2012 Leave a comment

If sin were a light thing, how is it that the Father of mercies should have doomed all mankind to death, and to all the miseries that prepare its way, on account of it? How is it that wicked men die under such fearful apprehensions? Above all, how is it that it should require the eternal Son of God to become incarnate, and to be made a sacrifice, to atone for it?

Rev. Andrew Fuller–The Great Question Answered

John Tombes’ Catechism on Baptism Pt 1

November 23, 2012 Leave a comment

To the Christian Reader.

Many are the things at this day charged on Antipaedobaptists in their Doctrine and Practise, which have been proved to be unjustly imputed to them, by many large Treatises extant in print. For a more facile understanding of the truth than by reading larger Tracts, is this Compendium, in a manner of a catechism composed and published in this time, wherein others of different judgment, have thought fit to declare their way to the world, which is done, not because the disagreement in other things is either small, or of particular persons (whose cause is to be severed from that which is commonly held) and therefore requires not a distinct Confession or Declaration from that which is by others published.

Which I have thought necessary to be done because of the importance of restoring right baptism, the Doctrine of which is one article of the foundation of Christianity, Heb. 6.2. whereby we put on Christ, Gal. 6.27. united to his Members, Ephes. 4.5. conformed to Christ, Col. 2.12. Rom. 6.3,4,5. required with faith to salvation, Mark 16.26. with repentance to remission of sins, Acts 2.38. with express profession of the Baptized’s faith required, Acts 8.37. upon manifestation of conversion, Acts 10.47. Acts 11.17. as the duty of the Baptized, and not a meer Priviledge, Acts 22.16. most solemly administered in the Primitive times, with strict examination and greatest engagement of persons baptized, accounted the chief evidence of Christianity, of as much or more moment than the Lords Supper; insomuch that some conceived from Heb. 6.4. that falling away after it irreparable.

But the pretended Baptism of Infants, as now used slightly and profanely done, quite different from Christ’s Institution and the Apostles practise by Ministers and people in so wholy and carnal manner as that, it is upon and with gross untruths and perverting of holy Scripture, obtruded on unwary souls with a pretence of a Baptismal Vow, which is a meer fiction, and so many ill consequents both in Christian conversation and communion and church-constitution and Goverment, that were men sensible to their evil as they should be, they would tremble at such mockery of God, and abuse of so holy an Ordinance of God’s worship and men’s souls by it, and with such arrogant presumption in avowing such a manifest invention of men as God’s precept.

And to speak truth, if the History of this corruption were fully cleared, it would be found that the undue Ministration of this Ordinance was the inlet to the Antichristian darkness and tyranny which overspread and oppressed the ChristianChurches. The aim of the composer of it is the manifestation of the truth, wherein doth he rejoyce, and desires thou mayest rejoyce with him. His motion is that of the Apostle, Phil. 3.15,16. As many of us be perfect let us be thus minded, and if ye be otherwise minded, God shall reveal even this unto you. Nevertheless whereunto we have already attained, let us walk by the same rule, let us mind the same thing.

Farewell.

A Short Catechism about Baptism by John Tombes, B.D.

Heb 6.2. Of the Doctrine of Baptisms. Luke 7.35. But Wisdom is justified of all her Children. London: 1659