Archive for March, 2015

Example 1-Of how the Old Testament is cited in the New

March 31, 2015 2 comments

Arthur PinkIn Matthew 8:16, we are told that on a certain occasion Christ “healed all that were sick,” and then under the guidance of the Holy Spirit the evangelist added, “that it might be fulfilled which was spoken by Esaias the prophet [namely in 53:4], saying, Himself took our infirmities and bare our sicknesses.” Such a use of that Messianic prediction is most illuminating, intimating as it does that it had a wider signification than the making of atonement for the sins of His people, namely that during the days of His public ministry Christ entered sympathetically into the condition of the sufferers, and took upon His spirit the sorrows and pains of those to whom He ministered, that His miracles of healing cost Him much in the way of compassion and endurance. He was personally afflicted by their afflictions. Christ began His mediatorial work of removing the evil which sin had brought into the world by curing those bodily ailments which were the fruits of sin, and by so doing shadowed forth the greater work He was to accomplish at the cross. The connection between the one and the other was more plainly indicated when He said alternatively to the sick of the palsy,

“Thy sins be forgiven thee” and “arise, take up thy bed and go unto thine house” (Matthew 9:2,6).

Arthur W. Pink-Interpretation of the Scriptures

Error in doctrine almost inevitably leads to error in practice

March 30, 2015 3 comments

Spurgeon“Hold fast the form of sound words,” because error in doctrine almost inevitably leads to error in practice. When a man believes wrongly, he will soon act wrongly. Faith has a great influence on our conduct. As a man’s faith, so is he. If you begin to imbibe erroneous doctrines, they soon have an effect on your practice. Keep fast to the bulwarks of your fathers’ faith. If you do not, the enemy will make sad havoc with you. “Hold fast the form of sound words which was delivered unto you.”

Charles H. Spurgeon-The Form of Sound Words-Delivered on Sabbath, May 11, 1856

Definitions of Doctrine-Volume 1-Chapter 17-The Faithfulness of God

March 27, 2015 2 comments


“Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;” (#De 7:9).

Faithfulness is one of the sweetest and most comforting of the divine attributes. Faithfulness belongs to God; fickleness characterizes sinful men. The faithfulness of God is a practical truth for the believer. It is a pillow for his weary head, a stimulant for his fainting heart, and a brace for his feeble knees. In all the exigencies of life God can be safely relied upon. He will never disappoint the trusting soul. He will never suffer His faithfulness to fail. The faithfulness of God coupled with His mighty power is our everlasting hope. Men disappoint us because they are lacking either in faithfulness or power. But we can look above the wreck and ruin caused by the unfaithfulness of men and behold One who is great in faithfulness. “Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)”(#Heb 10:23).

Unfaithfulness is one of the outstanding characteristics of these evil days. Who has not suffered at the hands of unfaithful men? And where is the man who has not been guilty, in some measure at least, of this very sin? In the economic world nearly all failures are the results of unfaithful debtors or employees. In the social realm marital infidelity has become a terrible scourge; the sacred bonds of wedlock are broken with the ease of discarding an old garment. In the political world pre- election promises are broken as flippantly as they are made. In international affairs treaties between nations are treated as mere scraps of paper. There is fear and alarm everywhere as men learn that they cannot trust one another. And in the religious realm unfaithfulness is as evident as anywhere else. Multitudes who profess to believe the Bible are ignoring great portions of it, pronouncing other parts out of date, and withal seeking to explain much of it away.


A reporter for one of the big American dailies, who, witnessed the battle of the Alcazar in war torn, bullet riddled and blood soaked Spain, lying upon his hospital bed in France, spoke to his manager across the ocean, and said, “I’m sick of humanity!” The human race began its downward career in the garden of plenty by unfaithfulness to its Creator, and by the same sin is destroying itself. Here is a question for heart searching: Have we been the cause of grief to others by our unfaithfulness? Has wife, husband, child, parent, neighbor, pastor, brother, or anyone else been brought to grief by our unfaithfulness? Remember the tears caused by wrong doing are kept in God’s bottle to be brought as evidence in the day of judgment.


There is One who is great in faithfulness. Faithfulness is a perfection in God by which He is true to His word and to all His covenant engagements. He never breaks a contract with Himself or with His creatures. What He has purposed that will He do, and what He has promised that will He perform. Lying is one of the most prevalent sins of all times. It was the belief of a lie that caused the ruin of the human race. Adam and Eve turned away from God’s word and followed the father of lies. And all their children have followed in their steps. The children of Israel, in the long ago, would actually beg their prophets to preach lies to them. “Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:” (#Isa 30:10). In our day Iying has been camouflaged with the big word propaganda.

It is said that in Siam they have a law, that when man lies his mouth is sewed up for three days. Bro. R. G. Lee says that if such law were in effect in this country many business men would not be able to answer the telephone and some of the women would be going around with pretty embroidered mouths.

The proneness to tell and believe lies is one of the most startling facts of human history. Of only one man has it ever been truthfully said that there was no deceit in His mouth. And this was the God man, Christ Jesus, the Truth incarnate. “And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth” (#Isa 53:9).


Of God we read “If we believe not, yet he abideth faithful: he cannot deny himself” (#2Ti 2:13). This means that He will faithfully perform all that He has purposed. “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (#Ro 8:28). Back in eternity there was a people foreknown and predestinated whom God purposed to call and justify and glorify. This was a secret purpose known only to God and not a promise made to men, for as yet man had no actual being. Now, if God should fail to call and justify and glorify the foreknown and predestinated, He would not be faithful or true to Himself. It would be as if a man purposed to do something and then failed through lack of constancy or ability. God is faithful to His own purpose, and has ample power to execute all His plans. “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” (#Da 4:35).


There were certain promises made to Jesus Christ, the spiritual David, on condition that He perform His duties as Mediator of the better covenant. And God has sworn that He will not lie unto David, that is, Christ, the spiritual David. He was to see His seed and the travail of His soul and be satisfied. “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (#Isa 53:11). Concerning the covenant of grace entered into by the three persons of the Godhead, we can do no better than to quote B. H. Carroll: “Before there was any world, a covenant of grace and mercy was entered into between Father, Son, and Holy Spirit, the evidences of which covenant are abundant in the New Testament and the parts to be performed by each Person of the Godhead are clearly expressed, viz: The Father’s grace and love in agreeing to send the Son, His covenant obligations to give the Son a seed, His foreknowledge of this seed, His predestination concerning this seed, His justification and adoption of them in time. The Son’s covenant was the obligation to assume human nature in His incarnation, voluntarily renouncing the glory He had with the Father before the world was, to become obedient to the death of the cross. The consideration held out to Him, as a hope set before Him, inducing Him to endure the shame of the cross, and the reward bestowed upon Him because of that obedience, was His resurrection, His glorification, His exaltation to the royal priestly throne and His investment with the right of judgment. And the Spirit’s covenant- obligations were to apply this work of redemption in calling, convincing, regenerating, sanctifying, and raising from the dead the seed promised to the Son, the whole of it showing that the plan of salvation was not an afterthought; that the roots of it in election and predestination are both in eternity before the world was, and the fruits of it are in eternity after the judgment. The believer is asked to consider this chain, test each link, shake it and hear it rattle, connected from eternity to eternity. Everyone that God chose in Christ is drawn by the Spirit to Christ. Everyone predestinated is called by the Spirit in time, justified in time, and will be glorified when the Lord comes.”


The death of Christ was not an experiment, uncertain in its results. The work of the Holy Spirit is not a mere trial to see what can be accomplished. We cannot subscribe to the doctrine of an unfaithful Father, a defeated Holy Spirit, and a disappointed Son. We believe in a faithful God, an invincible Spirit, and a victorious Christ. Spurgeon says: “That every soul for whom Christ shed His blood as a substitute He will claim as His own and have as His right, I firmly believe. I love to hold and I delight to proclaim this precious truth. Not all the powers of earth or hell, not the obstinacy of the human will, nor the deep depravity of the human mind, can ever prevent Christ seeing the travail of His soul and being satisfied.”

But better still are the words from the lips of incarnate Truth; Hear ye Him: “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day” (#Joh 6:37-40). And again He said, “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him” (#Joh 17:2).


The ground of our security is God’s faithfulness to His Son. “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord” (#1Cor 1:9). According to covenant engagements Jesus Christ was to have fellows or companions. Now, by the calling of God (the effectual call of the Spirit by the word) we were first admitted into fellowship with Christ, and the ultimate objective is our presence with Him in glory. And this is guaranteed by the faithfulness of God, “Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ” (#1Co 1:8), for the called are to be justified and glorified. The called and justified are safe as long as God keeps His word to His Son. Freedom from chastisement depends upon the believer’s good behavior, but certainty of glory rests upon God’s faithfulness to His Son.

“If his children forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me” (#Ps 89:30-36).

What a firm foundation for our faith! Our safety does not rest upon our faithfulness to God, but upon God’s faithfulness to His Son. HALLELUJAH!


God has made promises to poor, helpless, mourning believers in Christ and He will faithfully perform every promise He has made. “For the gifts and calling of God are without repentance” (#Ro 11:29). This means that God is true to His covenant promises, and will not fail to glorify all the called. “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us” (#2Co 1:20).


God is faithful in preserving His people. “For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off” (#Ps 37:28). “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (#Joh 10:27-29). Whatever is preserved is helpless to keep itself. The saints are weak, but they are kept by the power of God: “Who are kept by the power of God through faith unto salvation ready to be revealed in the last time” (#1Pe 1:5). God’s promise to the believer is everlasting life. And this is not everlasting existence, but everlasting favor or justification so that he will never come under condemnation again. “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (#Joh 5:24).

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.” (#1Th 5:23,24). Here the believer’s complete sanctification and deliverance from sin is made to depend upon the faithfulness of God. The called are not only justified; they will also be glorified, for God is faithful. God is not going to call sinners with the effectual, life giving call and then leave them stranded on the highway to glory. There is no “coffin corner” for the souls of the saints. Neither will their evacuation be a “Dunkirk.” Those who have fled to Jesus Christ as a refuge from the storm of Divine wrath have God’s word and His oath, “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us” (#Heb 6:18).

“There’s never a heartache and never a groan,
Never a tear drop, and never a moan;
Never a danger, but there on His throne,
Moment by moment He thinks of His own.”


God is faithful in disciplining His people. The psalmist cries: “I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me” (#Ps 119:75). Here David submits to God’s dealings with him and acknowledges that they are right and good. In David’s creed there was no place for luck or chance. He believed that God ordered all that befell him. His afflictions were most painful, but He saw God’s hand in them and believed they were for his good. But he goes further and says that God was faithful in sending them. God was acting in the best interests of David and knew what he needed. God was as faithful to His own in chastening as He is in preserving then. God is no unfaithful and indulgent Eli. He will not allow His children to sin without correction. “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes” (#Pr 13:24).

We ought to praise God for His faithfulness in using the rod to bring us back to Himself and into the path of obedience. The saints have the wayward nature of a sheep and are prone to go astray. God is a faithful Shepherd who knows how to use the rod to bring us back. Hear David again: “Before I was afflicted I went astray: but now have I kept thy word” (#Ps 119:67). And the doctrine is the same whether in the Old Testament or the New Testament. In #Heb 12:11 we read, “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” This glorious truth is put in verse by one of the Puritans, Thomas Washburn (1606- 1687).

“The saint like a silly sheep doth often stray,
Not knowing of his way—
Blind deserts and the wilderness of sin
He daily travels in.
There’s nothing will seduce him sooner than
Afflictions to his pen.
He wanders in the sunshine, but in rain
And stormy weather hastens home again.

“Thou, the great Shepherd of my soul,
O keep me, Thy unworthy sheep from gadding:
If fair means will not do it,
Let foul, then, bring me to it.
Rather than I should perish in my error,
Lord, bring me back with terror;
Better I be chastened with Thy rod and
shepherd’s staff,
Than stray from Thee, my God.

“Though for the present stripes do grieve
me sore
At the last they profit more
And make me to observe Thy word,
Which I neglected heretofore;
Let me come home by weeping cross
Than still be at a loss.
For health I’d rather take a bitter pill
Than eating sweet meats to be always ill.”

As the saint grows in knowledge of the truth about God and man, he will become more and more sick of self and fond of Him. When the truth about God and self reaches the inward parts, then will we do justly, love mercy, and walk humbly before God. “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (#Mic 6:8).

Oh, how much do we, His blood-bought people, need to be more faithful to Him who never suffers His faithfulness to fail toward us! This is what He requires of us as stewards of His goods. “Moreover it is required in stewards, that a man be found faithful” (#1Co 4:2). It will not matter much when we come to die whether we have had much of this world’s goods and honor or not, but it will matter much whether or not we have been faithful to our Redeemer. May the faithfulness of God become a spring in us from which shall flow waters of faithful service to Him!

“O love that will not let me go,
I rest my weary soul on Thee;
I give Thee back the life I owe,
That in Thine ocean depths its flow
May richer, fuller be.”

C. D. Cole-Definitions of Doctrine-Volume 1

Charles Spurgeon’s Letters-Letter 5

March 26, 2015 1 comment


I have every morning looked for a letter from Father, I long for an answer; it is now a month since I have had one from him. Do, if you please, send me either permission or refusal to be baptized; I have been kept in painful suspense. This is the 20th, and Mr. Cantlow’s baptizing day is to be the latter end of the month; I think, next week. I should be so sorry to lose another Ordinance Sunday; and with my present convictions, I hope I shall never so violate my conscience as to sit down unbaptized. When requested, I assured the members at the church-meeting that I would never do so.

I often think of you poor starving creatures, following for the bony rhetoric and oratory which he gives you. What a mercy that you are not dependent upon him for spiritual comfort! I hope you will soon give up following that empty cloud without rain, that type-and-shadow preacher, for I don’t think there is much substance. But, my dear Mother, why do you not go and hear my friend, Mr. Langford? He is an open-communion Baptist, and I have no doubt will receive you without baptism. Perhaps his preaching may be blest to Archer, Eliza, and my sisters, as well as to myself; would it not be worth giving up a little difference of persuasion for? God can save whom He will, when He will, and where He will, but I think Mr.____’s Mount Sinai’s roarings are the last things to do it, to all human appearance.

I think I might date this letter from a place in the Enchanted Ground, with the warm air of Beulah blowing upon me. One drop of the pleasures I have felt is worth a life of agony. I am afraid of becoming satisfied with this world.

My very best love to yourself, dear Father, Eliza, Archer, Emily, Louisa, and Lottie. I hope you are well. I am very much better; thanks for the prescription; and with my love to you again,

I remain,
Dear Mother,
Your affectionate son,


P.S. If baptized, it will be in an open river; go in just as I am with some others…. I trust the good confession before many witnesses will be a bond betwixt me and my Master, my Savior, and my King.

The Wednesday Word: Every Blessing is in Christ!

March 25, 2015 2 comments

Every so often I come across excellent illustrations of certain aspects of gospel truth. The following is one of them. Some years ago, an extremely wealthy man and his son loved to collect rare works of art. Their collection was legendary. When the Vietnam conflict broke out, the son went to war. Tragically, he was mortally wounded in battle while rescuing another soldier. The father was notified and grieved deeply for his only son.

About a month later, just before Christmas, there came a knock on the door. A young man stood there with a large package in his hands.. He said, ‘Sir, you don’t know me, but I am the soldier for whom your son gave his life. He saved many lives that day, and he was carrying me to safety when a bullet struck him in the heart and he died instantly. He often talked about you, and your love for art.’ The young man held out this package. ‘I know this isn’t much. I’m not really a great artist, but I think your son would have wanted you to have this.’

The father opened the package. It was a portrait of his son, painted by the young man. He stared in awe at the way the soldier had captured the personality of his son in the painting. The father was so drawn to the eyes that his own eyes welled up with tears. He thanked the young man and offered to pay him for the picture.. ‘Oh, no sir, I could never repay what your son did for me. It’s a gift.’

The father hung the portrait over his mantle. Every time visitors came to his home he took them to see the portrait of his son before he showed them any of the other great works he had collected. The man died a few months later. There was to be a great auction of his paintings. Many influential people gathered, excited over seeing the great paintings and having an opportunity to purchase one for their collection.

On the platform sat the painting of the son. The auctioneer pounded his gavel. ‘We will start the bidding with this picture of the son. Who will bid for this picture?’ There was silence.. Then a voice in the back of the room shouted, ‘We want to see the famous paintings. Skip this one.’

But the auctioneer persisted. ‘Will somebody bid for this painting? Who will start the bidding? $100, $200?’ Another voice angrily called out, ‘We didn’t come to see this painting. We came to see the Van Gogh’s, the Rembrandts and the Picassos Get on with the real bids!’ But still the auctioneer continued. ‘The son! The son! Who’ll take the son?’ Finally, a voice came from the very back of the room. It was the long-time gardener of the man and his son. ‘I’ll give you $10 for the painting…’ Being a poor man, it was all he could afford. ‘We have $10, who will bid $20?’ ‘Give it to him for $10. Let’s see the masters.’ The crowd was becoming angry. They didn’t want the picture of the son. They wanted the most worthy investments for their collections. The auctioneer pounded the gavel. ‘Going once, twice, SOLD for $10!’ A man sitting on the second row shouted, ‘Now let’s get on with the collection!’

The auctioneer laid down his gavel. ‘I’m sorry, the auction is over.’ ‘What about the paintings?’ ‘I am sorry. When I was called to conduct this auction, I was told of a secret stipulation in the will. I was not allowed to reveal that stipulation until this time. Only the painting of the son would be auctioned. Whoever bought that painting would inherit the entire estate, including the paintings. The person who took the son gets everything!’ This is exactly what has happened to the believer. We are blessed with all spiritual blessings in Christ. Ephesians 1:3 makes this explicit. It says that if we get the son we get everything. Here’s what the verse says, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:”

When we receive the son we get everything and best of all, we don’t even have to pay $10. All is given freely, graciously and abundantly.

And that’s the Gospel Truth!


God draws us away from fiction by providing an account of His creating the world in six days

March 25, 2015 4 comments

calvin.jpg_7MA21605611-0015For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him.

2. With the same view Moses relates that the work of creation was accomplished not in one moment, but in six days. By this statement we are drawn away from fiction to the one God who thus divided his work into six days, that we may have no reluctance to devote our whole lives to the contemplation of it. For though our eyes, in what direction soever they turn, are forced to behold the works of God, we see how fleeting our attention is, and holy quickly pious thoughts, if any arise, vanish away. Here, too, objection is taken to these progressive steps as inconsistent with the power of God, until human reason is subdued to the obedience of faith, and learns to welcome the calm quiescence to which the sanctification of the seventh day invited us. In the very order of events, we ought diligently to ponder on the paternal goodness of God toward the human race, in not creating Adam until he had liberally enriched the earth with all good things. Had he placed him on an earth barren and unfurnished; had he given life before light, he might have seemed to pay little regard to his interest. But now that he has arranged the motions of the sun and stars for man’s use, has replenished the air, earth, and water, with living creatures, and produced all kinds of fruit in abundance for the supply of food, by performing the office of a provident and industrious head of a family, he has shown his wondrous goodness toward us. These subjects, which I only briefly touch, if more attentively pondered, will make it manifest that Moses was a sure witness and herald of the one only Creator. I do not repeat what I have already explained, viz., that mention is here made not of the bare essence of God, but that his eternal Wisdom and Spirit are also set before us, in order that we may not dream of any other God than Him who desires to be recognized in that express image.

John Calvin-Institutes of the Christian Religion-Book I-Chapter 14-Henry Beveridge Translation

AUDIO from “Baptists: Rooted in Covenant Grace” Conf. feat. James Renihan now online [5 MP3s]

March 24, 2015 1 comment


Session 1 “Genealogy Baptist Style” [MP3]

Session 2 “How Christians Have Put the Bible Together”[MP3]

Session 3 “How Christians Have Put the Bible Together (Part 2)”[MP3]

Session 4 “How Early Baptists Put the Bible Together”[MP3]

Lord’s Day Worship Service – “Haggai 2:10-19 The Nature of True Religion”[MP3]



Source []

The right laws of interpretation may be obtained by observing the manner in which the Old Testament is cited in the New

March 24, 2015 2 comments

Arthur Pink2. The second principle which the expositor must make a most careful study of is that of scriptural quotation. Not a little help in ascertaining the right laws of interpretation may be obtained from diligently observing the manner in which and the purpose for which the Old Testament is cited in the New. There can be little room for doubt that the record which the Holy Spirit has supplied of the way in which our Lord and His apostles understood and applied the Old Testament was as much designed to throw light generally on how the Old Testament is to be used by us as it was to furnish instruction on the particular points for the sake of which passages in the Law or the prophets were more immediately appealed to. By examining closely the words quoted and the sense given to them in the New Testament, we shall not only be delivered from a slavish literalism, but be better enabled to perceive the fullness of God’s words and the varied application which may be legitimately made of them. A wide, but generally neglected, field is open for exploration, but instead of endeavoring here to make a thorough canvass of the same, we shall simply supply a few illustrations.

Arthur W. Pink-Interpretation of the Scriptures

Theonomy, a Reformed Baptist Assessment

March 23, 2015 3 comments

by Sam Waldron

Section 1: Introductory Considerations

I. A General Description of “Theonomy”

A. Major Sources

1. Rousas J. Rushdoony

Theonomy, or as it is also called, Christian Reconstruction, has for its father R. J. Rushdoony and his prolific pen. Among his many books the ones which are most important here are first and foremost, The Institutes of Biblical Law, and his brief treatment entitled, The Meaning of Postmillennialism: God’s Plan for Victory. Rushdoony ascribes to Cornelius Van Til the greatest influence by far upon his thinking.(1) Rushdoony is the master influence in three Theonomic organs: The Chalcedon Foundation, “The Journal of Reconstruction,” and a newsletter entitled “The Chalcedon Report.”

2. Greg Bahnsen

It is probably due to Mr. Bahnsen that Christian Reconstructionism owes the name, Theonomy. His Theonomy in Christian Ethics with a foreword by Rushdoony is perhaps the single most influential and controversial of the Theonomic literature. He is also well-known for his book, Homosexuality: A Biblical View. This book illustrates what is best in the Theonomic perspective. Mr. Bahnsen is now an Orthodox Presbyterian Church minister in California. He is a graduate of Westminster Theological Seminary and formerly the Professor of Apologetics at Reformed Theological Seminary (RTS) in Jackson, Mississippi. Though a fine apologete in the presuppositional school of thought, he was dismissed from RTS in a dispute over Theonomy. The Covenant Tape Ministry distributes tapes of his teaching.

3. Gary North

Gary North was formerly editor of the “Journal of Christian Reconstruction.” He is the editor of numerous works including, The Theology of Christian Resistance, The Tactics of Christian Resistance. He is the author of a popularization of Christian Reconstruction entitled, Unconditional Surrender: God’s Program for Victory, as well as Backward Christian Soldiers and volume 1 of an economic commentary on the Bible entitled The Dominion Covenant: Genesis. He also contributed to The Failure of the American Baptist Culture edited by James B. Jordan.




Read the entire article here.

Defining “Reformed Baptist” (again)

March 23, 2015 1 comment

by Tom Chantry

Do Reformed Baptists exist?

That’s a question I’ve seen again recently – this time from a self-proclaimed Federal Visionist. Consider that: here is someone who denies sola fide yet worries that churches like mine which don’t baptize babies might self-identify as “Reformed Somethings.” We live in a strange world, don’t we! It is one thing to hear a strictly confessional Presbyterian or Reformed pastor arguing that we are outside the proper definition of “Reformed,” but it is quite another to hear it from those who – by any sane definition – are much further outside that circle.

Before we can answer whether Reformed Baptists exist, we must first identify what that designation means. “Reformed Baptist” is a term – albeit a compound term – with a definition and a history. Understanding that history is necessary if anyone is going to understand what the first word in the term means. While a number of useful brief definitions exist, I intend to address the question from the standpoint of history.




Read the entire article here.