Home > Church, Law > Early Puritan Sabbatarians (Part 2)

Early Puritan Sabbatarians (Part 2)

by Jon English Lee

*This post is the latest in a series looking at the Sabbath. Previous posts include: Early Puritan Sabbatarians, Pre-Puritan Sabbatarians? Martin Bucer’s De Regno Christi, Pre-Puritan Sabbatarians (Part 3), Pre-Puritan Sabbatarians? (Part 2), Pre-Puritan Sabbatarians? Henry Bullinger on the Sabbath (Part 1), Where is the Sabbath in the Early Church (Part 3), Where is the Sabbath in the Early Church? (Part 2), Where is the Sabbath in the Early Church? (Part 1), Ecclesiological Implications of the Sabbath (Part 2), Ecclesiological Implications of the Sabbath (part 1), Sabbath Typology and Eschatological Rest, Paul and the Sabbath, Jesus and the Sabbath, The Sabbath and the Decalogue in the OT, a look at God’s Rest as Prescriptive, an examination of the Sabbath as a Creation Ordinance.

In this post I will continue to examine the sabbatarian thought of Nicholas Bownd, one of the earliest English Puritans to be published on the subject. Specifically, I will show that Bownd believed the sabbath command to be perpetual and moral in nature.

Sabbath Command is Perpetual

Similar to the universal nature of the Sabbath, Bownd also argued for the perpetual nature of the command. Citing “Master [William] Perkins’s,” commentary on Galations 4:10, Bownd writes that these words “‘Six days shalt thou labor, but the seventh is the Sabbath of the Lord thy God,’ are moral and contain a perpetual truth.” Bownd then describes how the heathens search in vain for the proper means, object, and times of worship. Instead, “herein doth the glory of the church and the people of God consist, that the Lord by his word has given them the truth, and has not left them to their own…

 

 

 

Read the entire article here.

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