Home > Church, Law > Sabbath Rest and Human Embodiment

Sabbath Rest and Human Embodiment

by Jon English Lee

*This post is the latest in a series looking at the Sabbath. Previous posts include: Sabbath Rest and Faith, Early Puritan Sabbatarians (Part 3), Early Puritan Sabbatarians (Part 2), Early Puritan Sabbatarians, Pre-Puritan Sabbatarians? Martin Bucer’s De Regno Christi, Pre-Puritan Sabbatarians (Part 3), Pre-Puritan Sabbatarians? (Part 2), Pre-Puritan Sabbatarians? Henry Bullinger on the Sabbath (Part 1), Where is the Sabbath in the Early Church (Part 3), Where is the Sabbath in the Early Church? (Part 2), Where is the Sabbath in the Early Church? (Part 1), Ecclesiological Implications of the Sabbath (Part 2), Ecclesiological Implications of the Sabbath (part 1), Sabbath Typology and Eschatological Rest, Paul and the Sabbath, Jesus and the Sabbath, The Sabbath and the Decalogue in the OT, a look at God’s Rest as Prescriptive, an examination of the Sabbath as a Creation Ordinance.

The previous post in this series on sabbath rest contained some of my thoughts regarding the necessity of faith and its relationship to rest. In this post I want to continue to think through some other personal implications of weekly sabbath rest being biblically prescribed. Specifically, I want to begin to answer the question “What does sabbath rest have to do with our human embodiment (or, theologically speaking, our anthropology)?” These are just the beginning ramblings of some ideas I am still working through, so I hope you will comment below with your thoughts.

Sabbath Rest and Physical Embodiment

The sabbath pattern also takes into account the embodied nature of our existence. By that I mean that physical rest is a human necessity because of the physical aspect of our being, and that weekly sabbath observance creates space for the regular and proper maintenance of human physical bodies.[1]




Read the entire article here.

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