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Consider the 1689

by J. Ryan Davidson

Huddled together in 1644, representatives of 7 churches gathered to summarize their common confession, and to distinguish themselves from the Anabaptists and the Arminians. It was a time of turmoil, and the river of the Reformation had swept across the banks of London. This was one of the first of several non-Anglican groups in that century to put pen to paper and confess their faith. Two years later, the Westminster Assembly would produce its own confession (WCF), and then in 1658, the Congregationalists would follow suit (Savoy Declaration). That original group of 7 churches was the Particular Baptists. Amid persecution, and to show their solidarity and theological agreement in many ways with the Presbyterians and Congregationalists that had since written their own confessions, a larger crop of Baptists would draft the 1677 Baptist Confession with great reliance on the WCF and Savoy, however due to persecution, this document would not be published until 1689, giving it the name that it is known by today: “The 1689 London Baptist Confession of Faith”. This Confession was classically theist in its view of God, covenantal in its view of Biblical Theology, “Calvinist” in its soteriology, and would show alignment with the Westminster Confession of Faith on the Ordinary Means of Grace and the Law. I grew up Baptist, became Calvinistic in my soteriology in my teen years, and have found a wonderful home in the confessional roots of Baptist theology as a pastor in my mid-thirties. To me, this Historic Confession, similar to the Westminster Confession of Faith and the Savoy Declaration, is worth considering for at least five reasons:

 

 

 

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