A Reformed Baptist Perspective on Public Theology: The Ministry of Peter and John in Acts

theroadofgrace and William F. Leonhart III

You can read earlier posts in this series by clicking on the links below:

•An Introduction

•Augustine’s Two Cities

•Two Kingdoms in Luther

•The Reformed Confessions (Part I)

•The Reformed Confessions (Part II)

•The Reformed Confessions (Part III)

•Sphere Sovereignty in Kuyper

•Redemption and Creation in Kuyper

•John the Baptist

•The Prophet Amos

•The Incarnate Lord (Part I)

•The Incarnate Lord (Part II)

•The Incarnate Lord (Part III)

•Introduction to the Book of Acts

______________________________________________________________

In the previous blog, we provided an introduction to the public theology within the book of Acts by examining the historical setting of Acts and by examining how the content of the apostles’ public teaching produced significant clashes with the pluralistic society of the Roman Empire. In this blog post, we will focus our attention on the public ministry of Peter and John after Pentecost. In Acts 3:1-10, Luke records the account of a lame beggar being healed by the hands of Peter. Like all of the miracles performed by the apostles, this healing was done publicly to verify and authenticate the gospel message which Peter preached in Acts 2. The miracle caused all of those who were present to be utterly astounded and this presented Peter with the opportunity to address the Jewish crowd (3:10-11). With this opportunity, Peter deflects attention away from himself and preaches the gospel (3:11-26).

Peter’s Message to the Nation

For the sake of this blog, it is important to note the content of Peter’s message. First, we note that Peter denies that his own power and piety healed the beggar (v. 12), but rather, Peter draws attention that the God of Abraham, Isaac, and Jacob glorified Jesus through this healing…

 

 

 

Read the entire article here.

Advertisements