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The Case for Credobaptism

A note from Executive Editor, Jonathan Master:

Theology matters. Place for Truth has no interest in smoothing over the rough edges of disagreements within the Reformed confessional tradition. But we also know that debates can often descend into name-calling and straw man arguments. Over two days, we are posting two brief summaries – one by a pastor of paedo-baptist persuasion, one by a Baptist pastor – on a subject that matters. We hope you’ll read both. They’ve each read the other’s article, and they’ve both presented their own arguments clearly and fairly. Both men argue – as you’ll see – from a theological perspective that reflects the framework of the Reformed confessions. Neither backs down. But the arguments they employ, and the spirit with which they employ them, are worthy of our time and attention.


by Samuel Renihan

The practice of baptizing professing believers is grounded upon two complementary foundations. The first is an argument from the covenants of Scripture. The second is an argument from the commands of Scripture related to those covenants. Credobaptists and paedobaptists often assume, or argue, that the people of a given covenant receive the covenant sign. Thus, in the case of the subjects of baptism one must simply identify the covenant people. This is insufficient. The administration of covenantal ordinances is governed by specific laws, which must be obeyed strictly. For example, women were members of Abraham’s covenant but they were not recipients of its sign, circumcision. Likewise, infant males were circumcised, but only on the eighth day. As a result, to determine the subjects of baptism one must first identify and distinguish the covenants involved and then examine the accompanying laws.

 

 

 

Read the entire article here.

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