Home > Hermeneutics > In not a few instances the Scriptures possess both a literal and a mystical force: Example 3

In not a few instances the Scriptures possess both a literal and a mystical force: Example 3

The propriety of the apostle’s spiritual interpretation of Psalm 19:4, is at once apparent, and it supplies us with an invaluable key for the opening of what immediately follows. In the light of Messianic predictions it is quite clear that what is said in verses 5 and 6 is to be understood, ultimately, of Christ Himself, for in Malachi 4:2, He is expressly called “the Sun of righteousness,” who should “arise with healing in His wings.” As the sun is a celestial body, so the Savior is not a product of the earth (John 8:23), but is “the Lord from heaven” (1 Corinthians 15:47). Thus the Psalmist went on to say, “In them [the heavens] hath He set a tabernacle for the sun.” Attention is focused upon the central luminary in the firmament, all the lesser ones being as it were lost sight of. So it is in the Gospel: one central Object alone is set forth and magnified therein. As the heavens, particularly the sun, exhibit the natural glory of God, so the Gospel, in its revelation of the Son, makes manifest the moral glory of God. Most appropriately is the Gospel likened to a “tabernacle” or tent (rather than a fixed temple), for as Israel’s of old, so it both contains and yet veils Christ’s glory, and is designed to move freely from place to place, rather than be stationary.

Arthur W. Pink-Interpretation of the Scriptures

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