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The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is

December 29, 2017 Leave a comment

Their foot shall slide in due time (Deut. Xxxii. 35).

The observation from the words that I would now insist upon is this. “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment.

The truth of this observation may appear by the following considerations.

APPLICATION

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. — And consider here more particularly,

3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies.

Romans 9:22. “What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?”

And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it.

Isaiah 33:12- 14 “And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites, ” etc.

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty.

Isaiah 66:23, 24. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.”

Jonathan Edwards- Sinners In The Hands Of An Angry God

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Charles Spurgeon’s Letters-Letter 149

December 28, 2017 Leave a comment

TO REV. W. J. MAYERS

NIGHTINGALE LANE, Sept. 25.

DEAR FRIEND, —

I am going away in November and I am anxious during my absence to keep the flame burning. Would you come and hold a week of services in the Tabernacle for the conversion of sinners? There are several brethren who would help you, and we could get others whom you may name, or try for them. I have no brother Win. Olney now, and must look to some of my brethren for aid.

Would the week beginning Nov. 8 suit you? I shall feel joyful confidence in leaving the work in your hands. Do come if you can.

Yours ever lovingly,

C. H. SPURGEON.

A Treatise on Church Order: The Church Universal- Chapter III- Section V- Progress and Duration

December 27, 2017 Leave a comment

CHAPTER III

THE CHURCH UNIVERSAL

SECTION V.–PROGRESS AND DURATION

The Church Universal is in progress of construction, and will be completed at the end of the world, after which it will endure for ever.

The words of the Saviour, “On this rock will I build my church,” prove that the building was not then completed. In another place, speaking of the church under the figure of a fold: “Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”[72] The calling of the gentiles, and the introduction of them into the privileges of the gospel, are here intended. By the ministry of the word accompanied with the influence of the Holy Spirit, great multitudes were converted in the days of the apostles. These converts are described by Peter as lively or living stones, built on Christ the living stone disallowed of men, but chosen of God and precious.[73] Paul uses the same figure; and both of these inspired writers speak of the edifice as a growing temple.[74] The work is still in progress; and innumerable multitudes are yet to be gathered, who are to complete the glorious structure. On the last day, when all the redeemed shall have been brought in, Jesus will present them to the Father: “Behold, I and the children which God hath given me.”[75] This will be the church completed in number, sanctified and glorified, a glorious church, without spot, wrinkle, or any such thing. The church will remain throughout eternity: “Unto him be glory in the church by Christ Jesus throughout all ages, world without end.”[76]

Some difficulty exists in determining the date at which the church of Christ may be properly said to have commenced. The same difficulty exists respecting the beginning of the gospel, and of Christ’s mediatorial reign. Mark dates the beginning of the gospel of Jesus Christ from the ministry of John the Baptist;[77] but Paul says that the gospel was before preached unto Abraham.[78] The reign of Christ is dated from the time of his exaltation at the right hand of the Father; yet saints were saved by his mediation, and he was David’s Lord, under the former dispensation. So Christ said, “on this rock will I build my church,” as if the work was still future; and yet the edifice is said to be built on the foundation of the prophets, as well as of the apostles.[79] The Scriptures represent a gathering of all things under Christ, both in heaven and on earth,[80] at the time of his exaltation in human nature to supreme dominion. The Old Testament saints who had been saved by the efficacy of his blood before it was shed, and who had desired to understand what the Holy Ghost signified when it testified to their prophets concerning the sufferings of Christ, and the glory which should follow, were waiting in heaven for the unfolding of this mystery. Moses and Elias evinced their interest in this theme, when, during their brief interview with the Saviour on the mount of transfiguration, they discoursed of the decease which he was to accomplish at Jerusalem.[81] The angels had desired to look into this mystery, but the fulness of time for its disclosure did not arrive until the man Christ Jesus entered the heavenly court, and was crowned with glory and honor. Then the angels gathered around and worshipped the Son. Then the saints drew near, and adored him as their Lord and Saviour. The proclamation was made throughout the courts of glory, and every inhabitant of heaven rendered willing homage to the Mediator. The Holy Spirit brought the proclamation down to Jerusalem on the day of Pentecost, that it might go thence through all the earth. They who gladly received it, were received into his royal favor, made citizens of the heavenly Jerusalem, and members of the great ecclesia.

In the words of Christ before cited, the church is represented as a building. The beginning of an edifice may be dated back to the first movement in preparing the materials. In this view the church was begun, when Abel, Enoch, Noah, and Abraham first exercised faith. But in another view, the building was commenced when the materials were brought together in their proper relation to Jesus Christ. To the Old Testament saints, until gathered under Christ with the saints of the present dispensation, Paul attributes a sort of incompleteness, which may be not unaptly compared to the condition of building materials not yet put together: “These all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.”[82]

[72] John x. 16.

[73] 1 Peter ii. 4, 5.

[74] Eph. ii. 21.

[75] Heb. ii. 13.

[76] Eph. iii. 21.

[77] Mark i. 1, 2.

[78] Gal. iii. 8.

[79] Eph. ii. 20.

[80] Eph. i. 10.

[81] Luke ix. 31.

[82] Heb. xi. 39, 40.

John L. Dagg- Manual of Theology- Volume 2

More examples of how scripture has been set forth in an orderly fashion

December 26, 2017 Leave a comment

Let the student pay close attention to the order followed in these additional examples, which we leave him to work out for himself. The miracles of Christ in Matthew 8 and 9. The seven parables in Matthew 13. The sevenfold result of justification as set forth in Romans 5:1-11. The seven graces of 2 Peter 1:5 7, the presence and cultivation of which enables the saint to make his calling and election sure both to himself and his fellows, for the “these things” of verse 10 are those mentioned in verses 5-7. Everything in Scripture is according to definite design.

Arthur W. Pink-Interpretation of the Scriptures

Merry Christmas-2017

December 25, 2017 4 comments

Merry Christmas from Reformedontheweb!

“For unto us a child is born, unto us a son is given.” — Isaiah 9:6.

UPON other occasions I have explained the main part of this verse — “the government shall be upon his shoulders, his name shall be called Wonderful, Counsellor, the Mighty God.” If God shall spare me, on some future occasion I hope to take the other titles, “The Everlasting Father, the Prince of Peace.” But now this morning the portion which will engage our attention is this, “Unto us a child is born, unto us a Son is given.” The sentence is a double one, but it has in it no tautology. The careful reader will soon discover a distinction; and it is not a distinction without a difference. “Unto us a child is born, unto us a Son is given.” As Jesus Christ is a child in his human nature, he is born, begotten of the Holy Ghost, born of the Virgin Mary. He is as truly-born, as certainly a child, as any other man that ever lived upon the face of the earth. He is thus in his humanity a child born. But as Jesus Christ is God’s Son, he is not born; but given, begotten of his Father from before all worlds, begotten — not made, being of the same substance with the Father. The doctrine of the eternal affiliation of Christ is to be received as an undoubted truth of our holy religion. But as to any explanation of it, no man should venture thereon, for it remaineth among the deep things of God — one of those solemn mysteries indeed, into which the angels dare not look, nor do they desire to pry into it — a mystery which we must not attempt to fathom, for it is utterly beyond the grasp of any finite being. As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp him he could not be infinite: if we could understand him, then were he not divine. Jesus Christ then, I say, as a Son, is not born to us, but given. He is a boon bestowed on us, “For God so loved the world, that he sent his only begotten Son into the world.” He was not born in this world as God’s Son, but he was sent, or was given, so that you clearly perceive that the distinction is a suggestive one, and conveys much good truth to us. “Unto us a child is born, unto us a Son is given.”

Charles H. Spurgeon- “A Christmas Question,” Delivered on Sabbath Morning, December 25th, 1859

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Healing is found in God alone

December 25, 2017 Leave a comment

Then he only can do it. I defy any of my brethren to bind up a broken heart. I have often labored to do it, but could never effect it. I have said a word to console the mourner, but I have felt that I have done but little, or have perhaps put the wrong mixture in the cup. He only can do it. Some of you seek mercy through Baptism, or the Lord’s Supper, or regular attendance at the House of Prayer. Some of you, again, have certain forms and observances to which you attach saving value. As the Lord liveth, none of these things bind up the broken in heart apart from the Holy Spirit; they are empty wind and air; you may have them and be lost. You can have no peace and comfort unless you have immediate dealings with God, who alone, as the great Physician, healeth the broken in heart. Ah! there are some of you who go to your ministers with broken hearts, and say, “What shall I do?” I have heard of a preacher who told his anxious hearer, “You are getting melancholy, you had better go to such and such a place of amusement, you are getting too dreary and melancholy by half.” Oh, to think of a nurse in a hospital administering poison, when she ought to be giving the true medicine! If he deserves to be hung who mixes poison with his drugs, how much more guilty is that man who tells a soul to seek for happiness where there is none, who sends it to a carnal world for joy, when there is none to be found except in God.

Charles H. Spurgeon- “Healing the Wounded” A Sermon Delivered On Sabbath Morning, November 11, 1855

It is the fierceness of his wrath that you are exposed to

December 22, 2017 Leave a comment

Their foot shall slide in due time (Deut. Xxxii. 35).

The observation from the words that I would now insist upon is this. “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment.

The truth of this observation may appear by the following considerations.

APPLICATION

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. — And consider here more particularly,

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in

Isaiah 59:18. “According to their deeds, accordingly he will repay fury to his adversaries.”

So Isaiah 66:15.

For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.”

and in many other places. So, Revelation 19:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so fastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear.

Ezekiel 8:18. “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.”

Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,” Proverbs 1:25, 26, etc.

How awful are those words, Isaiah 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favor, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

Jonathan Edwards- Sinners In The Hands Of An Angry God