Home > Covenant Theology > The Covenants-Chapter 7i-Philology of the Covenants

The Covenants-Chapter 7i-Philology of the Covenants

The same philology, I will further at present, only remark, must also be applied in its interpretation to the covenant as repeated to David. To him God said, and the declaration was frequently repeated:- “Thy seed will I establish forever; and build up thy throne to all generations.” He did indeed literally establish David’s seed, but not forever; and literally built up David’s throne, but not to all generations. The terms of the covenant must be accomplished. In their literal import they have unquestionably failed. It remains only therefore, for us to expect them in their second and higher meaning. And they are accordingly, gloriously fulfilled in the person, and reign of our Lord and Saviour Jesus Christ; “whose kingdom is an everlasting kingdom, and whose dominion is forever and ever.” “David’s kingdom,” says the distinguished Robert Hall, “was renewed and improved into higher glories, in the person of Jesus Christ, the true, spiritual, substantial David; of whose kingdom (it cannot reasonably be doubted by any) that of David himself was a type. The empire of Christ was the sequel, and continuation of that which had originated in the son of Jesse; and hence the Saviour is so often styled The son of David.’ The angel at his nativity announced him as ‘He who should be great,’ who should sit upon the throne of his father David, and of whose kingdom there should be no end.” Already in a previous chapter, I have spoken of this covenant somewhat at length. I have referred to it here again, only to show that its promises are of such a nature that their perfect fulfillment is impracticable, except in their higher sense, and in which they bring prominently before us, the everlasting kingdom, and perpetual dominion of our Lord Jesus Christ.”

R. B. C. Howell- The Covenants

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