Home > Covenant Theology > What is this Covenant?

What is this Covenant?


If you go to a lawyer, and inquire how a deed runs, he may reply, “I can give’ you an abstract, but I had better read it to you.” He can tell you the sum and substance, of it; but if you want to be very accurate, and it is a very important business, you will say, “I should like to hear it read.” We will now read certain parts of Scripture which contain the covenant of grace, or an abstract of it. Turn to Jeremiah 31:31-34: “ Behold, the days come, saith the Lord, that I will make a new covenant with the house, of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord. But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord; far I will forgive their iniquity, and I will remember their sin no more.”

Print every word of that in diamonds, for the sense is inconceivably precious. God in covenant promises to his people that, instead of writing his law upon tables of stone, he will write it an the tablets of their hearts. Instead of the law coming on a hard, crushing command, it shall be placed within them as the object of love and delight, written on the transformed nature of the beloved objects of God’s choice: “I will put my law in their inward parts, and write it in their hearts; “-what a covenant privilege this is! ‘ And I will be their God.” Therefore ale that there is in God shall belong to them. “And they shall be my people.” They shall belong to me; I will love them as mine; I will keep them, bless them, honor them, and provide for the as my people. I will be their portion, and they shall be my portion. Note the next privilege. They shall all receive heavenly instruction upon the most vital point: “They shall all know me.’; There may be some beings they do not know, but “they shall all know me.” They shall know me as their Father; they shall know Jesus Christ as their Brother; they shall know the Holy Spirit as their Comforter. They shall have intercourse and fellowship with God. What a covenant privilege is this! Hence comes pardon, “For I will forgive their iniquity, and I will remember their sin no more.” What a clean sweep of sin! God will forgive and forget; the two go together. “ I will forgive their iniquity, and I will remember their sin no more.” All gone,-all their transgression blotted out, never to be mentioned against thee any more, for ever. What an unutterable favor! This is the covenant of grace. I call your attention to the fact that there is no “if” in it, there is no “but” in it, there is no requirement made by it of man. It is all “I will” and “they shall.” “I will be their God, and they shall be my people.” It is a charter written in a royal tone, and the majestic straining not marred by a “per-chance” or a. “ may be, “ but dwells always on “ shall” and “ will. “ These are two prerogative words of the divine majesty; and in this wondrous deed of gift, in which the Lord bestows a heaven of grace upon guilty sinners, he bestows it after the sovereignty of his own will without, anything to put the gift in jeopardy, or to make the promise insecure.

Charles H. Spurgeon- “The Covenant,” A Sermon Published on Thursday, Aug 3rd, 1911, (Spurgeon had passed away by now, having died in 1892), Another Sermon by C. H. Spurgeon, upon the same text, is No. 2,681 in Metropolitan Tabernacle Pulpit, “Covenant Blessings.”

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