Home > Calvinism, Election > The Reformed Doctrine of Predestination Chapter XIX- That it represents God as a respecter of persons, or as unjustly partial

The Reformed Doctrine of Predestination Chapter XIX- That it represents God as a respecter of persons, or as unjustly partial

The Reformed Doctrine Of Predestination

Chapter XIX

That It Represents God as a Respecter of Persons, or as Unjustly Partial

1. Difficulties Faced By All Systems. 2. God Is No Respecter of Persons. 3. God Plainly Does Not Treat All People Alike; He Gives to Some What He Withholds From Others. 4. God’s Partiality Is Partly Explained By the Fact that He Is Sovereign and that His Gifts Are of Grace.


If all men are dead in sin, and destitute of the power to restore themselves to spiritual life, why, it is asked, does God exercise His almighty power to regenerate some, while He leaves others to perish? Justice, it is said, demands that all should have an equal opportunity; that all should have, either by nature or by grace, power to secure their own salvation. It is to be remembered, however, that objections such as these do not bear exclusively against the Calvinistic system. They are urged by atheists against Theism. It is argued, If God is infinite in power and holiness, why does He allow so much sin and misery to exist in the world? And why are the wicked often allowed to prosper through long periods of time, while the righteous often must endure poverty and suffering?

It is plain enough that the anti-Calvinistic systems can offer no real solutions for these difficulties. Admitting that regeneration is the sinner’s own act, and that every man has sufficient ability and knowledge to secure his own salvation, it remains true that in the present state of the world only comparatively few are saved, and that God does not interpose to prevent the majority of adult men from perishing in their sins. Calvinists do not deny that these difficulties exist; they only maintain that such problems are not peculiar to their system, and they rest content with the partial solution of them which is given in the Scriptures. The Bible teaches that man was created holy; that he deliberately disobeyed the divine law and fell into sin; that as a result of that fall Adam’s posterity come into the world in a state of spiritual death; that God never pushes them into further sin, but that on the contrary He exerts influences which should induce rational creatures to repent and seek His sanctifying grace; that all who sincerely repent and seek this grace are saved; and that by the exercise of His mighty power, vast multitudes which otherwise would have continued in their sin are brought to salvation.

Loraine Boettner- The Reformed Doctrine of Predestination

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