Home > Calvinism, Election > The Reformed Doctrine of Predestination Chapter XXIII- Salvation by Grace

The Reformed Doctrine of Predestination Chapter XXIII- Salvation by Grace

The Reformed Doctrine Of Predestination

Chapter XXIII

SALVATION BY GRACE

4. SCRIPTURE TEACHING

Let us now notice some of those scriptures which teach that our sins were imputed to Christ; and then notice some which teach that His righteousness is imputed to us.

“Surely He hath borne our griefs, and carried our sorrows; yet we did esteem Him stricken, smitten of God and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on Him the iniquity of us all,” Isaiah 53: 4, 5. “By the knowledge of Himself shall my righteous servant justify many, and He shall bear their iniquities….. He bare the sin of many,” Isaiah 53:11, 12. “Him who knew no sin He made to be sin on our behalf; that we might become the righteousness of God in Him,” 2 Corinthians 5:21. Here both truths are plainly stated, — our sins are set to His account, and His righteousness to ours. There is no other conceivable sense in which He could be “made sin,” or we “made the righteousness of God.” It was Christ “who His own self bare our sins in His body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes we are healed,” 1 Peter 2:24. Here, again, both truths are thrown together. “Because Christ also suffered for sins once, the righteous for the unrighteous, that He might bring us to God,” 1 Peter 3:18. These, and many other such verses, prove the doctrine of His substitution in our stead, as plainly as language can put it. If they do not prove that the death of Christ was a true and proper sacrifice for sin in our stead, human language cannot express it.

That His righteousness is imputed to us is taught in language equally plain. “By the works of the law shall no flesh be justified in His sight… But now apart from the law a righteousness of God hath been manifested… even the righteousness of God through faith in Jesus Christ unto all them that believe… being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth to be a propitiation, through faith, in His blood, to show His righteousness because of the passing over of the sins done aforetime, in the forbearance of God; for the showing, I say, of His righteousness at this present season; that He might himself be just, and the justifier of him that hath faith in Jesus. Where then is the glorying? It is excluded. By what manner of law? of works? Nay, hut by the law of faith. We reckon therefore that a man is justified by faith apart from the works of the law,” Romans 3:20-28. “So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many he made righteous,” Romans 5:18, 19. Paul’s testimony in regard to himself was: “I have suffered the loss of all things, and do count them but refuse, that I may gain Christ, and be found in Him, not having a righteousness of my own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,” Philippians 3:8, 9. Now, is it not strange that any one who pretends to be guided by the Bible, could, in the face of all this plain and unequivocal language, uphold salvation by works, in any degree whatever?

Paul wrote to the Romans, “Sin shall not have dominion over you; for ye are not under law, but under grace.” 6:14. That is, God had taken them out from under a system of law and had placed them under a system of grace; and as their Sovereign, it was not His purpose to let them again fall under the dominion of sin. In fact, if they were to fall, it could only be because God had taken them out from under grace and again placed them under law, so that their own works determined their destiny. In the very nature of the case as long as the person is under grace he is entirely free from any claim that the law may have on him through sin. For one to be saved through grace means that God is no longer treating him as he deserves but that He has sovereignly set the law aside and that He saves him in spite of his ill-desert, — cleansing him from his sin, of course, before he is fit to enter the divine presence.

Paul goes to great pains to make it clear that the grace of God is not earned by us, is not secured by us in any way, but is just given to us. If it be earned, it ceases by that very fact to be grace, Romans 11:6.

Loraine Boettner- The Reformed Doctrine of Predestination

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