Home > Calvinism, Election > The Reformed Doctrine of Predestination Chapter XXV- Predestination in the physical world

The Reformed Doctrine of Predestination Chapter XXV- Predestination in the physical world

The Reformed Doctrine Of Predestination

Chapter XXV



The Calvinistic world- and life-view, which so emphasizes the fixity and certainty of the course of events, is thus in striking harmony with modern Science and Philosophy. How preposterous is that claim which is sometimes made, that no matter how clearly this doctrine of Predestination is taught in the Scriptures, it is disproved by established truth from other sources! That claim is made by many who wish to establish a different system of theology. But any one who is at all familiar with modern Science and Philosophy (with physiological psychology, for example), with their emphasis on universally fixed laws, knows that just the opposite is true. Witness the present day emphasis on behaviourism, determinism, and heredity. And what is Mendel’s law but Predestination in the realm of Genetics? The tendency is strongly against the free and the contingent. The Universe is conceived of as one systematic whole, interrelated in all of its parts, and following a very definite, prearranged course. With a different nomenclature and a different idea of the supernatural, the foremost modern scientists and philosophers hold the Calvinistic view in regard to the world as a unit. They may deny God’s freedom, or even His personality, and their necessitarian metaphysics may be radically at variance with the true doctrine of His providence and grace; they may attempt to explain the thought processes of the brain, and even life itself, by physical and chemical laws; yet their impression of the co-ordinated facts of life and nature is thoroughly Calvinistic.

Without faith in the unity, stability, and order of things such as that to which Predestination leads us, it is impossible for Science to go beyond mere conjectures. Science is based on faith in the organic inter connection or unity of the universe, a firm conviction that our entire lives must be under the sway of laws or principles established by some extra-mundane Power or Creator. The more we learn about Science the more clearly do we see the unity which underlies it all.

And when we come to study History we find that it is a “chain of events.” Just as every grain of sand is related to every sun in the universe, so every event has its exact and necessary place in the unfolding of History. All of us remember comparatively insignificant events which have changed the courses of our lives; and had one of these links been omitted the result would have been radically different. Often times a very small thing sets off a course of events which convulses the world, as was the case in 1914 when a Serbian conspirator fired a shot at the Archduke of Austria, and the World War followed. Quite naturally many people have drawn back from attributing all the free acts of men and angels, and especially their sinful acts, to the foreordination of God. Nevertheless, if God is to rule the world at all His plan and providential control must extend to all events, not only in the natural world, but also in the realm of human affairs; and the Scriptures plainly teach that the free acts of men and angels are as certainly foreordained of God as are the events in the material world.

This four-fold argument of Science, Philosophy, History, and sacred Scriptures is not to be taken lightly. In Science, Philosophy, and History the doctrine is reduced to the cold severity of impersonal force. But when the radiant light of the glorious Gospel is thrown upon this, showing that the racial choices, the personal elections, the divine calls, are made by sovereign grace and not simply by sovereign will, we see that God’s eternal purposes are in favor of man and not against him; and the heart finds rest and comfort in the fact that God’s love and mercy are as tender as His purposes are strong.

Loraine Boettner- The Reformed Doctrine of Predestination


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