Archive for September, 2021


September 30, 2021 Leave a comment

THE sleep of the body is the gift of God. So said Homer of old, when he described it as descending from the clouds, and resting on the tents of the warriors around old Troy. And so sang Virgil, when he spoke of Palinurus falling asleep upon the prow of the ship. Sleep is the gift of God. We think that we lay our heads upon our pillows, and compose our bodies in a peaceful posture, and that, therefore, we naturally and necessarily sleep. But it is not so. Sleep is the gift of God; and not a man would close his eyes, did not God put his fingers on his eyelids — did not the Almighty send a soft and balmy influence over his frame which lulled his thoughts into quiescence, making him enter into that blissful state of rest which we call sleep. True, there be some drugs and narcotics whereby men can poison themselves well-nigh to death, and then call it sleep; but the sleep of the healthy body is the gift of God. The Lord of love bestows it; his tenderness rocks the cradle for us every night; his kindness draws the curtain of darkness about us, and bids the sun cover his blazing lamp. Love comes and says, “Sleep sweetly, my child; I give thee sleep.” Have you not known what it is at times to lie upon your bed and strive in vain to slumber? As it is said of Darius, so might it be said of you: “The king sent for his musicians, but his sleep went from him.” You have attempted to seize sleep, but it escaped you: the more you tried to sleep the more surely were you awake. It is beyond our power to procure a healthy repose. You imagine if you fix your mind upon a certain subject until it shall engross your attention, you will then sleep; but you find yourself unable to do so. Ten thousand things drive through your brain as if the whole earth were whirled before you. You see all things you ever beheld dancing in a wild confusion before your eyes. You close your eyes, but still you see; and there be things in your ear, and head, and brain, which will not let you be quiet. Sleep has forsaken the couch whereon you court its power. It is God alone, who alike seals up the sea-boy’s eyes upon the giddy mast, and gives the monarch rest: for with all appliances and means to boot, the king could not sleep without the aid of God, but would toss to and fro, and envy his slave to whom sheer weariness became the friendly administrator of slumber. It is God who steeps the mind in Lethe, and bids us sleep, that our bodies may be refreshed, so that for to-morrow’s toil we may rise recruited and strengthened.

How thankful should we be for sleep! Sleep is the best physician that I know off Sleep hath healed more pains of wearied heads, and hearts, and bones than the most eminent physicians upon earth. It is the best medicine; the choicest thing of all the names which are written in all the lists of pharmacy. No magic draught of the physician can match with sleep. What a mercy it is that it belongs alike to all? God does not make sleep the boon of the rich man; he does not give it merely to the noble, or the rich, so that they can monopolize it as a peculiar luxury for themselves; but he bestows it upon the poorest and most obscure. Yea, if there be a difference, the sleep of the laboring man is sweet, whether he eat little or much. He who toils hardest sleeps all the sounder for his work. While luxurious effeminacy cannot rest, tossing itself from side to side upon a bed of eiderdown, the hard-working laborer, with his strong and powerful limbs, worn out and tired, throws himself upon his hard couch and sleeps: and waking, thanks God that he has been refreshed. Ye know not how much ye owe to God, that he gives you rest at night. If ye had sleepless nights, ye would then value the blessing. If for weeks ye lay tossing on your weary beds, ye then would thank God for this favor. As sleep is the merciful appointment of God, it is a gift most precious, one that cannot be valued until it is taken away; yea, even then we cannot appreciate it as we ought.

The Psalmist says there are some men who are so foolish as to deny themselves sleep. For purposes of gain, or ambition, they rise up early and sit up late. We may have been guilty of the same thing. We have risen early in the morning that we might turn over the ponderous volume, in order to acquire knowledge; we have sat at night until our burned-out lamp has chidden us, and told us that the sun was rising; while our eyes have ached, our brain has throbbed, our heart has palpitated. We have been weary and worn out; we have risen up early, and sat up late, and have in that way come to eat the bread of sorrow by failing health and depressed spirits. Many of you business men are toiling in that fashion. We do not condemn you for it; we do not forbid rising up early and sitting up late; but we remind you of this text: “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.”

Sleep is frequently used in a bad sense in the Word of God, to express the condition of carnal and worldly men. Some men have the sleep of carnal ease and sloth: of whom Solomon tells us, they are unwise sons that slumber in the harvest, causing shame; so that when the harvest is spent, and the summer is ended, they are not saved. Sleep often expresses a state of sloth, of deadness, of’ indifference, in which all ungodly men are found, according to the words, “It is high time for us to awake out of sleep.” “Let us not sleep as do others, but let us who are of the day be sober.” There be many who are sleeping the sluggard’s sleep, who are tossing upon the bed of indolent ease; but an awful waking awaits them, when they shall find that the time of their probation has been wasted; that the golden sands of their life have dropped unheeded from the hour-glass; and that they have come into that world where there are no acts of pardon passed, no hope, no refuge, no salvation.

In other places you find sleep used as the figure of carnal security, in which so many are found. Look at Saul, lying asleep in fleshly security. He is not like David, who said, “I will lay me down and sleep, for thou Lord only makest me to dwell in safety.” Abner, the captain of Saul’s host, was there, and all the troops lay around him, but Abner slept. Sleep on, Saul! Sleep on! Abishai is standing at thy pillow, and with a spear in his hand he says, “Let me smite him even to the earth at once.” Still he sleeps: he knows not that he is on the brink of the sleep eternal! Such are many of you, sleeping in jeopardy of your souls; Satan is standing over you, the law is ready to smite, vengeance is prepared; even Providence seems to say, “Shall I smite him? I will smite him but this once, and he shall never wake again.” Jesus, the interposer, cries, “Stay, vengeance, stay.” Lo, the spear is even now quivering — “Stay! Spare the sleeper yet another year, in the hope that he may yet awake from this long sleep of sin.” Like Sisera, I tell thee, sinner, thou art sleeping in the tent of the destroyer; thou mayest have eaten butter out of a lordly dish; but thou art sleeping on the doorstep of hell. Even now the enemy is lifting up the hammer and nail, to smite thee through thy temples, and fasten thee to the earth, that there thou mayest lie for ever in that death of everlasting torment, which is so much worse than common death.

There is also mentioned in Scripture a sleep of lust, like that which Samson had when he lost his locks, and such sleep as many have when they indulge in sin, and wake to find themselves stripped, lost, and ruined. There is also the sleep of negligence, such as the virgins had, when it is said, “they all slumbered and slept;” and the sleep of sorrow, which overcame Peter, James, and John, in the garden of Gethsemane. But none of these are the gifts of God. They are incident to the frailty of our nature; they come upon us because we are fallen men: they creep over us because we are the sons of a lost and ruined parent. These sleeps are not the benisons of God; nor does he bestow them on his beloved.

Charles H. Spurgeon- Words of Wisdom for Daily Life- Article ‘Sleep a Gift of God’

The Wednesday Word: Jesus Christ: Martyr or Sacrifice?

September 29, 2021 Leave a comment

The definition of a martyr is that of someone who suffers death for advocating, or refusing to renounce, a religious or political belief or cause. A sacrifice on the other hand is a religious rite in which someone or something is offered to a divinity to establish, maintain, or restore a right relationship between humans and that deity.

Jesus was not a martyr. He was a sacrifice.

The Lord Christ offered Himself as a sacrifice (Hebrews 10:12). In doing so He demonstrated His teaching of John 15:13, “Greater love has no man than this, than a man lay down his life for his friends.”

Jesus died as a sacrifice to bring us back into relationship with God and He did so voluntarily. During His life, He moved events in accordance with His eternal purposes. He was, always in full control! Likewise, with His death, He was in charge. Listen to the Master as He tells the disciples of events which must surely come to pass. He says, “Therefore, doth my Father love me, because I lay down my life, that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. (John 10:17-20).

What a declaration from the God/man. Speaking as a man, He implied that, rather than being killed as a martyr, He would voluntarily lay down His own life. No wonder His hearers accused Him of being demon possessed and insane. But He was the God/ man, fully human and fully God. When He spoke in terms of being subject to the Father that doesn’t mean He was less than God. It simply meant that He was speaking as a man.

By the way, please don’t ever say Jesus was a good man but not God. If He was not God, He was the vilest of vile blasphemers … no ifs, ands or buts.

Jesus willingly gave Himself as a propitiation … (a sacrifice which turns away the wrath of God). He had foretold He would do this very thing when He said, “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28).

What a wonderful purpose! He was no martyr helplessly being tossed along by uncontrollable events.

Through His death believers are cleansed from all sin! What immense power!

Dr. Joseph Cook, speaking at the first Parliament of World Religions at Chicago in 1893, pictured Shakespeare’s Lady Macbeth rubbing her hands and lamenting, “Will these hands ne’er be clean?” She had blood on her hands from her part in murder, and Cook questioned, “What religion can wash Lady Macbeth’s hands?” He continued, by stating that, other than Christianity there is no religion in the world, that has the power to remove that bloody spot from Lady Macbeth’s hand. But Christ can remove that stain. Then Cook quoted the scripture, “…the blood of Jesus Christ His Son cleanses us from all sin” (I John 1:7).

The truth is, the only way you can ever be clean before God is to be cleansed by the blood of Jesus Christ.”

That’s the message for today. It’s not a new message, it’s not a modern message, it’s the old, old story of Jesus and his love – but it’s as new a message today as it has ever been!

Only the blood of Jesus Christ poured out at Calvary can cleanse from the guilt and power of sin. It completely removes all sins past, present and future.

Jesus gave Himself as a sacrifice to successfully reconcile us to the Father. He never was a Martyr!

And that’s the Gospel Truth!

Miles Mckee  

But what is committing of the soul to God?

September 29, 2021 Leave a comment

Quest. But what is committing of the soul to God?

Answ. I have, in general, briefly spoken to that already, and now, for thy further help, we will a little enlarge. Wherefore,

(1.) To commit is to deliver up to custody to be kept. Hence prisoners, when sent to the jail, are said to be committed thither. Thus Paul, “haling men and women, committing them to prison” (Acts 8:3). And thus Joseph’s master committed all his prisoners to him, to his custody, to be kept there according to the law (Gen 39:22).

(2.) To commit, is not only to deliver up to custody, but to give in charge; that that which is committed be kept safe, and not suffered to be lost (Luke 16:11). Thus Paul was committed to prison, the jailor being charged to keep him safely (Acts 16:23).

(3.) To commit, is to leave the whole disposal, sometimes, of that which is commit-ted to those to whom such thing is committed. Thus were the shields of the temple committed to the guard (1 Kings 14:27) And Jeremiah to the hands of Gedaliah (Jer 39:14).

John Bunyan- Seasonable Counsel or Advise to Sufferers

And God blessed Noah, and his sons

September 28, 2021 Leave a comment

Arthur PinkAnd God blessed Noah, and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. And the fear of you and dread of you [why such repetition, but for the sake of emphasis?] shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. . . .And God spake unto Noah, and to his sons with him, saying, And I, behold, I establish my covenant with you, and with your seed after you; And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood, neither shall there any more be a flood to destroy the earth” (Gen. 9:1-4, 8-11).

Arthur W. Pink- The Divine Covenants-Part Three-The Noahic Covenant

Sin brought death into the world

September 27, 2021 Leave a comment

Spurgeon 6Let us now dwell upon the fact, that “the sting of death is sin.”

1. First, sin puts a sting into death from the fact that sin brought death into the world. Men could be more content to die if they did not know it was a punishment. I suppose if we had never sinned there would have been some means for us to go from this world to another. It cannot be supposed that so huge a population would have existed that all the myriads who have lived from Adam down till now could ever have inhabited so small a globe as this, there would not have been space enough for them. But there might have been provided some means for taking us off when the proper time should come, and bearing us safely to heaven. God might have furnished horses and chariots of fire for each of his Elijahs; or as it was said of Enoch, so it might have been declared of each of us, “He is not, for God hath taken him.” Thus to die, if we may call it death, to depart from this body and to be with God, would have been no disgrace; in fact it would have been the highest honor: fitting the loftiest aspiration of the soul, to live quickly its little time in this world, then to mount and be with its God; and in the prayers of the most pious and devout man, one of his sublimest petitions would be, “O God, hasten the time of my departure, when I shall be with thee.” When such sinless beings thought of their departure they would not tremble, for the gate would be of ivory and pearl-not as now, of iron-the stream would be as nectar, far different from the present “bitterness of death.” But alas! How different! Death is now the punishment of sin. “In the day thou eatest thereof thou shalt surely die.” “In Adam all die.” By his sin every one of us become subject to the penalty of death, and thus, being a punishment, death has its sting. To the best man, the holiest Christian, the most sanctified intellect, the soul that has the nearest and dearest intercourse with God, death must appear to have a sting, because sin was its mother. O fatal offspring of sin, I only dread thee because of thy parentage! If thou didst come to me AS an honor, I could wade through Jordan even now, and when its chilling billows were around me I would smile amidst its surges; and in the swellings of Jordan my song should swell to, and the liquid music of my voice should join with the liquid swellings of the floods, “Hallelujah! It is blessed to cross to the land of the glorified.” This is one reason why the sting of death is sin.

Charles H. Spurgeon- Thoughts on the last battle, A Sermon Delivered on Sabbath Evening, at Exerter Hall Strand, May 13, 1855

Categories: Gospel Tags: , , , ,

And lastly, the opinion that infant salvation is based on any of the conditions prescribed, is horrible

September 24, 2021 Leave a comment

And lastly, the opinion that infant salvation is based on any of the conditions prescribed, and advocated, by pedobaptists, is horrible, on another account. It supposes that only those who are baptized, and in the church, are saved! What becomes of all the unbaptized who die in infancy? They of course must be consigned to eternal death! How countless the multitudes of children who go into the eternal world unbaptized! This is true of many, very many, in Christian lands; and in Pagan, and Mohammedan countries, it is true of all. If Pedobaptist doctrines on this subject be true, untold millions of infants are damned! They could not be saved without “the merits of Christ’s life and death.” These are communicated to them only through baptism. They never were baptized. They are lost! But their doctrines are not true. They are, in themselves and in their results, wholly baseless. They are repugnant to every benevolent feeling of the soul. Never did the human mind conceive of sentiments more absurd and revolting.

R. B. C. Howell- The Evils of Infant Baptism- Chapter 9- Infant baptism is an evil because it subverts the true doctrine of infant salvation


September 23, 2021 Leave a comment


A NAVAL officer tells the following singular story concerning the siege of Copenhagen, under Lord Nelson. An officer in the fleet says: — “I was particularly impressed with an object which I saw three or four days after the terrific bombardment of that place. For several nights before the surrender, the darkness was ushered in with a tremendous roar of guns and mortars, accompanied by the whizzing of those destructive and burning engines of warfare, Congreve’s rockets. The dreadful effects were soon visible in the brilliant lights through the city. The blazing houses of the rich, and the burning cottages of the poor, illuminated the heavens; and the wide-spreading flames, reflecting on the water, showed a forest of ships assembled round the city for its destruction. This work of conflagration went on for several nights; but the Danes at length surrendered; and on walking, some days after, among the ruins, consisting of the cottages of the poor, houses of the rich, manufactories, lofty steeples, and humble meeting-houses, I descried, amid this barren field of desolation, a solitary house, unharmed; all around it a burnt mass, this alone untouched by the fire, a monument of mercy. Whose house is that?’ I asked. ‘That,’ said the interpreter, ‘belongs to a Quaker. He would neither fight nor leave his house, but remained in prayer with his family during the whole bombardment.’ ‘Surely’, thought I, it is well with the righteous. God has been a shield to thee in battle, a wall of fire round about thee, a very present help in time of need.” It might seem to be an invention of mine, only that it happens to be as authentic a piece of history as any that can be found.

There is another story told, somewhat similar, of that Danish war. “Soon after the surrender of Copenhagen to the English, in the year 1807, detachments of soldiers were, for a time, stationed in the surrounding villages. It happened one day that three soldiers, belonging to a Highland regiment, were set to forage among the neighboring farmhouses. They went to several, but found them stripped and deserted. At length they came to a large garden, or orchard, full of apple trees, bending under the weight of fruit. They entered by a gate, and followed a path which brought them to a neat farmhouse. Everything without bespoke quietness and security; but as they entered by the front door the mistress of the house and her children ran screaming out by the back. The interior of the house presented an appearance of order and comfort superior to what might be expected from people in that station, and from the habits of the country. A watch hung by the side of the fireplace, and a neat book-case, well filled, attracted the attention of the elder soldier. He took down a book: it was written in a language unknown to him, but the name of Jesus Christ was legible on every page. At this moment the master of the house entered by the door through which his wife and children had just fled. One of the soldiers, by threatening signs, demanded provisions: the man stood firm, and undaunted, but shook his head. The soldier who held the book approached him, and pointing to the name of Jesus Christ, laid his hand upon his heart, and looked up to heaven. Instantly the farmer grasped his hand, shook it vehemently, and then ran out of the room. He soon returned with his wife and children laden with milk, eggs, bacon, etc., which were freely tendered; and when money was offered in return it was at first refused; but as two of the soldiers were pious men, they, much to the chagrin of their companion, insisted upon paying for all they received. When taking leave the pious soldiers intimated to the farmer that it would be well for him to secrete his watch; but by the most significant signs, he gave them to understand that he feared no evil, for his trust was in God; and that though his neighbors, on the right hand and on the left, had fled from their habitations, and by foraging parties had lost what they could not remove, not a hair of his head had been injured, nor had he even lost an apple from his trees.” The man knew that “He that taketh the sword shall perish by the sword;” so he just tried the non-resistant principle; and God, in whom he put implicit confidence, would not let him be injured.

It was a remarkable thing that in the massacre of the Protestants in Ireland, a long time ago, there were thousands of Quakers in the country, and only two of them were killed; and those two had no faith in their own principles; one of them ran away and hid himself in a fastness, and the other kept arms in his house; but the others, unarmed. Walked amidst infuriated soldiers, both Roman Catholics and Protestants, and were never touched, because they were strong in the strength of Israel’s God, and put up their sword into its scabbard, knowing that to war against another cannot be right, since Christ has said, “Resist no evil; if any man smite thee on one cheek, turn to him the other also.” “Be kind, not only to the thankful, but to the unthankful and to the evil.” “Forgive your enemies.” “Bless them that hate you, and pray for them that despitefully use you.” But we are ashamed to do that; we do not like it; we are afraid to trust God; and until we do it we shall not know the majesty of faith, nor prove the power of God for our protection. “My soul, wait thou only upon God; for my expectation is from him.”

Charles H. Spurgeon- Words of Wisdom for Daily Life- Article ‘At the Seige of Copenhagen’

The Wednesday Word: The Greatest Speech God Ever Made Part 2

September 22, 2021 Leave a comment

(For Part 1, see last week’s Wednesday Word).

Before we consider Isaiah 53:1-7, let’s stir up our pure minds by way of remembrance and think of John 12:41. There we are told that the enthroned King of Isaiah 6 is none other than the Lord Jesus Christ. Now, Isaiah realizes that the despised sufferer in Isaiah 53 is the very same person he had encountered in Isaiah 6 … and he is stunned!

You can tell by the way Isaiah is writing chapter 53 that he is living in the events and vividly seeing them. He is writing with a sense of shock.

The one whom He sees as despised, deserted and dying in agonizing pain is the same One he saw high and lifted up in overpowering splendor.

Can we be unmoved when we read this passage?

Remember how in Mark 14:33 when Christ came near to Gethsemane the pressure of our sins intensified into a crushing horror. He was ‘sore amazed and very heavy.’

Literally, He was astounded, staggered, bewildered and utterly dumbfounded.

The hymn writer described it this way,

Oh, never, never can we know,

That crushing weight of sin and woe.

When He our great sin bearer bled.

The Lamb of Calvary in our stead.

But back to what Isaiah saw in that sacred chapter. In Isaiah 53:5 he tells us that Christ was wounded. The creator controller of the universe was indeed wounded. He was nailed to the cross by iron spikes … but why? For our transgressions … that’s why. For my sin … your sin … our sin. For Jesus, sin was the real horror of the cross … not the pain of the beating or the spikes.

I am disturbed when I realize that it was my sins that put Him on that cross.

Read these Isaiah verses with ‘I,’ ‘My’ and ’Me’ instead of ‘We,’ ‘Our’ and ‘Us.’ Let’s personalize this passage.

‘He is despised and rejected of men; a man of sorrows and acquainted with grief: and I hid as it were my face from Him; He was despised, and I esteemed Him not.

4 Surely He has borne my griefs, and carried my sorrows: yet I did esteem Him stricken, smitten of God, and afflicted.

5 But He was wounded for my transgressions, He was bruised for my iniquities: the chastisement of my peace was upon Him; and with His stripes I am healed.

6 I, like a sheep, had gone astray; I had turned to my own way; and the Lord has laid on Him all my iniquity.

7 He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth.

8 He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for my transgression was He stricken.

It’s no wonder that Isaiah was stunned! As the Hymn writer said,

Was it for crimes that I had done,

He groaned upon the tree?

Amazing pity grace unknown

And love beyond degree.”

See the crown prince of heaven hanging naked, mocked and pain racked on that cross for you. Observe the lacerations on His back. Notice the bruises from the wicked fist blows. Look at the iron spikes in His hands and feet. The one high and lifted up is oppressed and afflicted.

Does it not leave you speechless?

The king of kings takes off His crown and is baptized in blood.

The cross says something astounding about God. It is this – God is Just – Loving – Merciful and Gracious.

Calvary is God’s greatest speech, and it leaves me speechless.

Today He is calling us to follow Him.

Will you trust Him? … Today? …

Believe on Him.

Rest on Him.

He is wonderful.

And that’s the Gospel Truth!

Miles Mckee  

Categories: Gospel Tags: , , ,

Unless a man commits the keeping of his soul to God, it is a question whether he can hold out and stand his ground, and wrestle with all temptations

September 22, 2021 Leave a comment

3. Unless a man commits the keeping of his soul to God, it is a question whether he can hold out and stand his ground, and wrestle with all temptations. “This is the victory, – even our faith”; and “who is he that overcometh the world, but he that believeth?” And what encouragement has a man to suffer for Christ, whose heart cannot believe, and whose soul he cannot commit to God to keep it? And our Lord Jesus intimates as much when he saith, “Be thou faithful unto death and I will give thee a crown of life.” Wherefore saith he thus? but to encourage those that suffer for his truth in the world, to commit the keeping of their souls to him, and to believe that he hath taken the charge and care of them. Paul’s wisdom was, that he was ready to die before his enemies were ready to kill him. “I am now ready,” saith he, “to be offered and the time of my departure is at hand” (2 Tim 4:6).

This is, therefore, a thing of high concern; to wit, the committing of the soul to God to keep it. It is, I say, of concern to do it now, just now, quickly, whether thou art yet engaged or no; for it is a good preparatory to, as well as profitable in, a time of persecution: consider it, I say. The apostle Paul saith that he and his companions were bold in their God, to profess and stand to the word of God (1 Thess 2:2). But how could that be if they had the salvation of their souls to seek, and that to be sure they would have had, had they not committed the keeping of their souls to him in well-doing?

John Bunyan- Seasonable Counsel or Advise to Sufferers

How had we of felt in Noah’s place?

September 21, 2021 Leave a comment

Arthur PinkSome readers may consider that we have gone beyond due bounds in what has been said above, and that we have drawn too much upon our own imagination. But Scripture says, “As in water face answereth to face, so the heart of man to man” (Prov. 27:17). How had you felt, dear reader, had you been in Noah’s place? What had been my thoughts, had I been circumstanced as he was? Would we have had no such fears as those we have sought to describe? Had we anticipated the unknown future without any such dark forebodings? Could we have passed through such a fearful ordeal, and have returned to an earth from which the last of our former companions had been swept away, without wondering if the next storm of divine judgment would not quite complete its awful work? Would we, only eight all told, have been quite confident that the wild beasts would leave us unmolested? Why, it is just this very mental background which enables us to appreciate the tender mercy in what God now said unto Noah.

Arthur W. Pink- The Divine Covenants-Part Three-The Noahic Covenant