Home > Baptism > Infant baptism injures the credit of religion because it is really in itself irrational

Infant baptism injures the credit of religion because it is really in itself irrational





It is irrational; it is without authority; it throws suspicion upon all religion; its purposes are sectarian.

THE honor of religion is dear to every true Christian. To cherish and to love it, is both his duty, and his interest. He can never see it tarnished, but with deep pain. The gospel is consistent both with itself, and with reason. It is to be proposed to men of the world. Their salvation depends upon their believing, embracing, and obeying it. They are not always ignorant of its truths. The utmost care should be exercised that they be not repelled from its teachings. They are capable of reasoning on religious subjects. What you attempt to teach them must correspond with the divine word. Otherwise Christianity will, in their minds, be discredited, and your approaches will be resisted. To honor the cause of Christ, therefore, and to gain men to truth and salvation, such must be your faith, and your practice, that none may be able to point to them, and say, this is irrational; this is without authority; this is suspicious in its character; this is a sectarian device. You must be above reproach. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” But infant baptism does not honor, it inevitably injures the credit of religion, with intelligent reflecting men of the world.

1. It does so, in the first place, because it is really in itself irrational.

You bring forward a child to be sprinkled. An intelligent man will naturally inquire your reasons. He asks for the rationale of the practice. Do you tell him that thereby it is cleansed from original sin; or that it receives all the benefits of the death of Christ; or that it is regenerated, and fitted for heaven? He solicits your proofs. You can give him none that deserve the name. With his Bible in his hand, and his eyes open to behold the objects around him, does he believe your teaching? It is impossible. He does not. He cannot. He may not answer you. He may believe you honest, and sincere. But he does not assent. The baptism of a little infant! What sense or reason is there in it? He perceives none. There is none. It commemorates nothing, It signifies nothing. What good does it accomplish? None for the child; none for the parents; none for the church; none for religion; none for the world; none in any respect whatever. What reasonable man can believe that the child, or any other human being, is the better for it, either in this life, or in the next? It in reality confers no privileges, or advantages, temporal, or spiritual. It is, in truth, utterly irrational, and in the estimation of intelligent, thinking, unprejudiced worldly men, must detract painfully from the credit of religion

R. B. C. Howell- The Evils of Infant Baptism- Chapter 16- Infant Baptism is an Evil because it injures the credit of religion with reflecting men of the world

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