Archive

Author Archive

Free Ebook- An Apology for the Baptists

February 17, 2017 Leave a comment

An

Apology

For The

Baptists;

In Which

They Are Vindicated From The Imputation

Of Laying

An Unwarrantable Stress

On

The Ordinance Of Baptism.

And

Against The Charge Of Bigotry

In Refusing

Communion At The Lord’s Table

By Abraham Booth

 

Download here (Pdf)

An Appendix To A Confession Of Faith- Appendix Point 2

February 17, 2017 Leave a comment

2. We believe that the eternity of the punishment of the vessels of wrath, is an absolute eternity, knowing no end; as well as the eternity of the life of the Saints: Mat. 25.46. This we maintain against those that affirm that all men shall be saved at the last.

Benjamin Cox- An Appendix To A Confession Of Faith

Reformers’ pro-life views recounted

February 16, 2017 Leave a comment

By David Roach

EDITOR’S NOTE: During the coming months, Baptist Press will periodically publish stories observing the 500th anniversary of when Martin Luther posted the 95 Theses to the door of a church in Wittenberg, Germany, Oct. 31, 1517.

NASHVILLE (BP) — With pro-life rallies and events making headlines in the past few days, ethicists and historians have issued a reminder that the pro-life ethic has deep historical roots, including advocacy by the 16th-century Protestant Reformers.

Reformation leaders John Calvin and Martin Bucer both condemned willful termination of a pregnancy directly while Martin Luther addressed the dignity of unborn children and the glory of childbearing. Anabaptists likewise dignified unborn life.

The Reformers’ “anthropology — their doctrine of humanity — led them to confess that abortion was the killing of a human being,” said Union University bioethicist and provost C. Ben Mitchell.

“Similarly, for pro-life evangelicals, biblical anthropology leads…..

 

 

 

Read the entire article here.

Studies in The Baptist Catechism: Section Three – The Decrees of God (Q.13)

February 16, 2017 Leave a comment

William F. Leonhart III

Alfred Hitchcock is accredited with having said, “Self-plagiarism is style.” While my views have changed since writing the paper “Trinitarian Foundations for Christian Education,” I have largely used its material in this section of our Studies in The Baptist Catechism series. As you can observe, the sections taken from the paper have been altered to reflect a change in views. I no longer take the ESS view of the Trinity in marking the unity and diversity of man, but rather point to the economic Trinity.

_____________________________

Q.13: How did God create man?

A. God created man, male and female, after His own image, in knowledge, righteousness, and holiness, with dominion over the creatures.1

 

 

 

Read the entire article here.

Charles Spurgeon’s Letters-Letter 104

February 16, 2017 Leave a comment

TO MR. THOMAS OLNEY

MENTONE, Dec. 17, 1883.

DEAR MR. OLNEY, —

I had no idea that the presentation to the Rev. Burman Cassin was coming off so soon. Had I been at home, I was to have attended the meeting, for he is a brother for whom my heart always has a warm place. I wish him every blessing, and, above all things, abundant grace to win multitudes of souls for Christ out of his immense parish. His true piety, his loving manners, and his catholic spirit, make me esteem him most highly. Had I been able to attend, I should have added £5 to the testimonial, as a very inadequate but very honest token of my affection for him. As I am so far away, please be my substitute, and give the amount on my behalf. You can trust me till I return.

Yours ever heartily,

C. H. SPURGEON.

A Reformed Baptist Perspective on Public Theology: The Pauline Epistles, Part IX – 1 Corinthians 15-16

February 15, 2017 Leave a comment

William F. Leonhart III

You can read earlier posts in this series by clicking on the links below:

An Introduction

Augustine’s Two Cities

Two Kingdoms in Luther

The Reformed Confessions (Part I)

The Reformed Confessions (Part II)

The Reformed Confessions (Part III)

Sphere Sovereignty in Kuyper

Redemption and Creation in Kuyper

John the Baptist

The Prophet Amos

The Incarnate Lord (Part I)

The Incarnate Lord (Part II)

The Incarnate Lord (Part III)

Introduction to the Book of Acts

The Ministry of Peter and John in Acts

The Ministry of Paul in Acts, Part I

The Ministry of Paul in Acts, Part II

The Pauline Epistles, Part I – Romans 1-8

The Pauline Epistles, Part II – Romans 9-11

The Pauline Epistles, Part III – Romans 12, 14-16

The Pauline Epistles, Part IV – Romans 13

The Pauline Epistles, Part V – Galatians

The Pauline Epistles, Part VI – 1 Corinthians 1-10

The Pauline Epistles, Part VII – 1 Corinthians 11

The Pauline Epistles, Part VIII – 1 Corinthians 12-14

___________________________________________________________________

Every year around April, an onslaught of news stories are published claiming to have discovered Jesus’ pinky toe, and the like. Where these “scientists” got the original, authoritative labs to determine a DNA match is never disclosed. Rather, we are expected to grant more credence to these “scientists” than to 500 eyewitness contemporaries of the resurrection itself, because we have become an elitist culture: a culture that lives in the shallow end of the intellectual pool and defers whenever possible to the “elites” among us.

The Centrality of the Resurrection

Paul doesn’t leave the matter of Christ’s resurrection up to the religious and political elites of his day. Rather, he points to those who knew Christ best. He challenges his contemporaries to do the intellectual leg-work (like Luke; cf. Lk. 1:3) and thoroughly search out the matter of the resurrection. He not only submits the resurrection to the hard scrutiny of his first century contemporaries, but he also declares the resurrection to be of first importance.

 

 

 

Read the entire article here.

The Wednesday Word: Christ Alone

February 15, 2017 Leave a comment

We have a real treat for you this week!

We greatly rejoice that some Christians in China, led by Brother Keith Hobkirk, are beginning to translate some of our Gospel writings. As you can see, our ministry is steadily growing in its scope and influence. Thank you for your prayers and financial help which sustain us as we spread the Gospel.

Below is a sample of some of the work the brothers and sisters are doing.

Gospel Blessings

Miles

BY Miles McKee

唯有耶稣 Miles McKee

The best thing that can happen to any of us is to become convinced that there is nothing we can do to save ourselves.

发生在我们每个人身上最美好的事情就是深信我们不能做什么来拯救我们自己。

Apart from the mercy of Jesus Christ, we are utterly and helplessly lost. There is no saving merit in anything that we can do or feel. In ourselves, we have nothing to recommend us to God.

若不是耶稣基督的怜悯,我们都是迷失且无助的。我们所思所做的没有什么值得可夸赞的。向神我们一无所夸。

Let me ask you, have you become convinced that Christ alone is your Saviour? Have you been persuaded that you cannot save yourself? Have you seen that the Lord needs no assistance from anyone to give you eternal life? Have you seen that from first to last, Christ alone is your hope?

我想问你,你深信耶稣基督是你的救主吗?你相信凭自己你不能拯救你自己吗?你相信神不需要通过其他人赐给你永恒的生命吗?你相信自始至终唯有耶稣基督是你的盼望吗?

I am so thankful for the Holy Spirit. One aspect of the Spirit’s work is to destroy all the vestiges of self-righteousness we harbour in our hearts (John 16:8).

Self–Righteousness, that great, stubborn rebel against God, must be rooted out. The Holy Spirit continually brings us to a place where we see and confess that we are nothing and Christ is everything.

非常感谢圣灵。圣灵的一项工作就是除尽我们心中的自义。(约168)必须根除心中强大顽固,不符合神心意的自义。圣灵不断带领我们,使我们看到自己的自义,我们就为此忏悔承认我们是一无所有的而耶稣才是我们的一切。

Someone says, ‘I’ve been reading about all those deep convictions that people used to get during the revivals of yesteryear. If I could experience those, then I’d be sure that I was saved.’ But, wait a minute, that is just another way of you bringing something to Christ in exchange for salvation. That is self-righteousness. It is a lack of trust in Christ alone as your only qualification for eternity.

有一个人说,”我一直在思想关于福音复兴时期人们所怀的信念。如果我经历了那些事情,我就会确信我已经被救赎了。”但是,等等,那其实是你在通过另一种方式和耶稣基督交换救恩。是不相信唯有在耶稣基督你才能有永生。

“But I want to feel something,” says someone else.

Christ Jesus doesn’t want you to bring your feelings to Him. Feelings are no part of Salvation. We are to trust in Christ alone, not in feelings.

另一个人说,“我想感觉到。”耶稣基督不希望你对他怀着感觉。感觉不属乎救恩。我们相信基督不是凭借感觉。

‘’Feelings come and feelings go

And feelings are deceiving

My warrant is the Word of God

Naught else is worth believing.

感觉时有时无,感觉是不可靠的,我的凭据在乎神的话,除此之外没有什么可以相信。

Though all my heart should feel condemned

For want of some sweet token,

There is One greater than my heart

Whose Word cannot be broken.

I’ll trust in God’s unchanging Word

Till soul and body sever,

For, though all things shall pass away,

HIS WORD SHALL STAND FOREVER!”

直到死我仍深信神永不更改的话,因为一切都会废去,他却永远掌权。

Martin Luther

马丁路德

“But I feel so spiritually unfit.”

可是我觉得如此不配。”

Do you not know that the only fitness you have before Him is the fitness of being unfit?

你不知道在神面前你唯一配的地方就在于你是不配的吗

“Oh, but I am so entirely unworthy.”

噢,而我是完全不配的”

Do you think Jesus came to save the worthy? Do you ever expect to have any worthiness in yourself? Jesus saves “the ungodly” (Rom 5:6-8). Jesus came into the world to save sinners, not worthy people (1 Timothy 1:15). Spurgeon said it like this; “It is our badness, not our goodness, which drew Christ to us as a Saviour.”

你觉得耶稣来是为了拯救那些配得的人吗?你曾希望自己有什么配得之处吗?耶稣拯救“罪人”(罗5;6-8)耶稣来到世上为要拯救罪人而不是配得的人(提前1:15)司布真说,是我们的罪恶不是良善成就了耶稣成为我们的救主。”

‘With Pitying eye the Prince of Peace

Beheld our helpless grief;

He saw, and, O amazing love!

He ran to our relief.’

“”和平之君以怜悯的目光看着我们的无助和悲伤;他看见了,噢,何等的慈爱,他来抚慰我们。”

Isaac Watts.

以撒 瓦特斯

Christ didn’t die because we were good. He died for us because we were sinful wretches. We had nothing whatsoever in ourselves that could recommend us. …and still don’t. Yet the Young Prince of Glory came from Heaven to save us. What do you think you can add to that? Is there anything with which you would care to supplement His finished work?

基督不是为我们的良善而死。他乃是为我们的罪行而死。无论何时我们都没有什么可夸的。然而荣耀的君王却来到世间拯救我们。想想你能为此做些什么呢?你能做些什么协助他未完成的工作呢/

Be advised, don’t try to show Christ how worthy you are to be saved. He’s unimpressed. Our righteousness is sin but His righteousness is salvation. We are nothing; Christ alone is everything!

记住,不要企图向耶稣表明你是多么值得被救赎。他并不为所动。我们的自义是罪而他的义是救恩。我们一无所有;而耶稣基督是一切!

And that’s the Gospel Truth!

这是福音真谛!

Miles Mckee

www.milesmckee.com