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The Wednesday Word: Mary

Doubtless, Mary, the Mother of Jesus was a wonderful woman. However, the Church of Rome calls her ‘the Mother of God.’

What a ¨terminological inexactitude! ¨

Logic, however, would dictate that, if she is indeed the ‘Mother of God’, she must have preceded Him, for the mother is first then the child. But the genealogy of Mary, according to Luke’s Gospel, stops her lineage at Adam (Luke 3:38).

As for the history of God, the Scriptures declare, Him to be ‘From everlasting to everlasting (Psalm 90: 2). How then can Mary exist before the everlasting One?

God is the Creator of all things. He created Adam. Mary was the creation of God through Adam but not the ancestor of God. Yes it´s true, Mary was the mother of the humanity of Jesus, but she was not and never will be the parent of the Eternal Creator.

Having incorrectly called her the Mother of God, the Papacy, in addition, calls her the ‘Mother of the Church.’ Did the Church proceed from her? Did she give birth to the church? I think not!

But, according to the Papacy, not only Jesus, but Mary, Joseph, and other saints as well as angels, make intercession with God on behalf of men. So emphatic is this teaching that in the Compendium of the Catholic Faith authorized by Pius X, Mary is stated to be the most powerful advocate with God next to Jesus for it is impossible for her to go unheard by Him, seeing He is her Son.

Nevertheless, the Scriptures state, ‘… there is one God and one Mediator between God and men, the man Christ Jesus’ (l Timothy 2: 5).

Jesus declared, ‘No man comes to the Father but by Me’ (John 14: 6).

He also said, ‘Come unto Me, all you that labour and are heavy laden, and I will give you rest’ (Matthew 11:28). There is nary a word to indicate that Mary must placate and soothe Jesus on behalf of sinful man.

Which is to be believed, the Scriptures or the Bishop of Rome? Apart from the birth of Jesus, there is nothing told in the Bible concerning Mary other than that which is ordinary and human.

Now, consider this, the wise men offered their gifts to the young child Jesus–not to the mother (Matthew 2: 11).

The aged Simeon said things that caused Mary to wonder, … which she certainly would not have done if she had been the Mother of God (Luke 2:25-32).

Mary, in her song, before the birth of Jesus attributed her salvation to God her Saviour (Luke 1:47). Only sinners need a Saviour.

Notice how Mary made no attempt to perform a miracle at Cana, she left it to Jesus to do what He thought best (John 2:5).

The Lord Jesus Christ spoke of the coming work and comfort of the Holy Spirit; but not a word of our Master is recorded in Scripture referring to His mother also being a comforter and teacher of men.

Nowhere does the Lord Jesus indicate that Mary should be worshipped. The opportunity was afforded Him to do just that when the woman in the crowd cried out how blessed His mother was. He deliberately refrained from endorsing any such notion, but says only, ‘Yea, rather blessed are they that hear the Word of God and keep it’ (Luke 11: 27-28).

Let´s say it again, Mary was the mother of the humanity of Jesus through the power of the Highest. Afterwards, by natural generation she was the mother of four sons and at least two daughters, thereby doing away with any reason for ever calling her the perpetual Virgin (Mark 6:2-3).

Let´s say it again, Jesus is God. In fact, He is the God-Man. He has two natures in one person. Mary was in no way mother to His deity but rather to His humanity.

And that´s the Gospel Truth!

Miles Mckee

www.milesmckee.com  

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Did the Gospel Authors Think They Were Writing Scripture?

March 23, 2017 2 comments

by Michael Kruger

One of the most common misconceptions about the New Testament canon is that the authors of these writings had no idea that they were writing Scripture-like books. I dealt with this misconception on a general level here, showing that there was a clear apostolic self-awareness amongst the New Testament authors.

While this apostolic self-awareness may be easy to show for authors like Paul, what about the gospels which, technically speaking, are formally anonymous? Do their authors exhibit awareness that they were writing something like Scripture? To explore this further, let us just consider just one of our gospels, namely the Gospel of Matthew.

The first step is to get our expectations clear. We should not expect that Matthew would say something like, “I, Matthew, am writing Scripture as I write this book.” Gospels are a very different genre than epistles, and we would not expect the authors to provide the same type of direct and explicit statements about their own authority…

 

 

 

Read the entire article here.

Free Ebook- An Apology for the Baptists

February 17, 2017 Leave a comment

An

Apology

For The

Baptists;

In Which

They Are Vindicated From The Imputation

Of Laying

An Unwarrantable Stress

On

The Ordinance Of Baptism.

And

Against The Charge Of Bigotry

In Refusing

Communion At The Lord’s Table

By Abraham Booth

 

Download here (Pdf)

What Happens to Those Who Never Hear the Gospel?

September 15, 2016 2 comments

by Matt Smethurst

The man on the island. Perhaps you’ve encountered him in a friend’s argument against Christianity. Maybe you’ve even voiced the objection yourself.

How could a good and loving God condemn to hell someone who’s never heard of him?

When it comes to this emotionally vexing issue, there are two dominant positions among professing Christians: inclusivism and exclusivism. While both views maintain that Jesus is the only way to God, only one insists on the necessity of conscious faith in him.

Inclusivism vs. Exclusivism

 

 

 

Read the entire article here.

A Serious Challenge to the New Perspective on Paul

by Michael Kruger

As most readers know, there has been a long scholarly debate over what is known as the New Perspective(s) on Paul (NPP). This approach argues that “justification” in Paul does not mean what many Christians (especially Reformed folks) have always believed.

In short, NPP advocates (e.g., N.T. Wright, James D.G. Dunn) argue that (a) first-century Judaism was not a works-oriented religion, and (b) “justification by faith” is not referring to the acquisition of a righteous status before God, but instead refers to the fact that membership in the covenant community can be obtained without the standard Jewish boundary markers laid out in the law of Moses (inset is a picture of Mt. Sinai).

One of the major flash points in this debate is the term “righteousness of God.” Paul uses this phrase in a number of places…

 

 

 

Read the entire article here.

The Likely Forger Behind the Gospel of Jesus’ Wife

by Michael J. Kruger

It has been a while since the so-called Gospel of Jesus’ Wife has been in the headlines. It was originally unveiled by Karen King at Harvard (here), but quickly exposed as a likely forgery. I have also written on the fragment (here and here).

While this document’s status as a forgery is relatively certain, what has been uncertain (until now) is the identity of the forger. Who was the person who created this document and convinced King and others to promote it?

The forger must have had some Coptic abilities. But, the abilities would have had limits–as demonstrated by the mistakes in the Coptic text.

What is remarkable is that King herself has not undertaken a rigorous investigation of the document’s origins and provenance. Who discovered this document? Who owned it? And how was it passed along? If the authenticity of a document is in doubt,….

 

 

 

Read the entire article here.

Were the Stories of Jesus Radically Changed Before They Were Written Down? My Review of Bart Ehrman’s Latest

by Michael J. Kruger

If one accepts the dating of some modern scholars, the earliest canonical gospel–the Gospel of Mark–was not written until 70 AD or later.

This means there was a gap of time of about 40 years between the life of Jesus and our earliest Gospel that records his words and deeds.

What happened to the stories of Jesus during this period of time? Since such stories were largely passed down orally, can this process be trusted? Did Christians change the stories along the way? Is it reasonable to think that Christians could have even remembered the details accurately?

These are the questions raised in Jesus Before the Gospels, Bart Ehrman’s latest Easter-timed book attacking the reliability and historical integrity of the New Testament.

Prior installments in Ehrman’s “you can’t trust the Bible” series include Forged in 2011, Jesus, Interrupted in 2009, God’s Problem in 2007, and Misquoting Jesus in 2005.

Each of these books, though different in the specific topic, tells the same overall story: Ehrman, once an evangelical who attended Moody Bible Institute and Wheaton College, has now discovered, along with the consensus of modern scholarship, that the New Testament, and the Gospels in particular, do not provide a trustworthy account of the historical Jesus.

Instead, what we have (according to Ehrman) are books that are forgeries, contain contradictions, have morally-questionable teachings, and have been edited and changed throughout the centuries.

My full-length review of Ehrman’s new volume has just been published over at the Gospel Coalition website. See here.

In addition, you can listen to my hour-long interview about Ehrman’s book on the nationally-syndicated radio program, Stand to Reason with Greg Koukl. Download here.

 

 

Source [Canon Fodder]