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While all things in God’s Word are important, all are not equally important

November 18, 2019 Leave a comment

But while all things in God’s Word are important, all are not equally important. There are certain fundamental and vital truths which must be believed, or otherwise no man would be saved. If you want to know what you must believe if ye would be saved, you will find the great things of God’s law between these two covers they are all contained here. As a sort of digest or summary of the great things of the law, I remember an old friend of mine once saying, “Ah! you preach the three R’s, and God will always bless you.” I said, “What are the three R’s?” And he answered, “Ruin, redemption, and regeneration.” They contain the sum and substance of divinity all for ruin. We were all ruined in the fall; we were all lost when Adam sinned, and we are all ruined by our own transgressions, we are all ruined by our own evil hearts, and our own wicked wills; and we all shall be ruined unless grace saves us. Then there is a second R for redemption. We are ransomed by the blood of Christ, a lamb without blemish and without spot; we are rescued by his power; we are ransomed by his merits; we are redeemed by his strength. Then there is R for regeneration. If we would’ve pardoned, we must also be regenerated; for no man can partake of redemption unless he is regenerate. Let him be as good as he pleases; let him serve God, as he imagines, as much as he likes, unless he is regenerate, and has a ne heart, a new birth, he will still be in the first R, that is ruin. These things contain an epitome of the gospel. I believe there is a better epitome in the five points of Calvanism: Election according to the foreknowledge of God; the natural depravity and sinfulness of man; particular redemption by the blood of Christ; effectual calling by the power of the Spirit; and ultimate perseverance by the efforts of God’s might. I think all those need to be believed, in order to salvation; but I should not like to write a creed like the Athanasian, beginning with “Whosoever should be saved, before all things it is necessary that he should hotel the Catholic faith, which faith is this,”-when I got so far, I should stop, because I should not know what to write. I hold the Catholic faith of the Bible, the whole Bible and nothing but the Bible. It is not for me to draw up creeds; but I ask you to search the Scriptures, for this is the word of life.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855

All things in the Bible are great

November 11, 2019 Leave a comment

All things in the Bible are great. Some people think it does not matter what doctrines you believe; that it is immaterial what church you attend; that all denominations are alike. Well, I dislike Mrs. Bigotry above almost all people in the world, and I never give her any compliment or praise: but there is another woman I hate equally as much, and that is Mrs. Latitudinarianism, a well-known character, who has made the discovery that all of us are alike. Now, I believe that a man may be saved in any church. Some have been saved in the church of Rome-a few blessed men, whose names I could mention here. I know, blessed be God, that multitudes are saved in the church of England: she has a host of pious, praying men in her midst. I think that all sections of Protestant Christians have a remnant according to the election of grace, and they had need to have, some of them, a little salt, for otherwise they would go to corruption. But when I say that, do you imagine that I think them all on a level? Are they all alike truthful? One set says infant baptism is right, another says it is wrong, yet you say they are both right. I cannot see that. One teaches we are saved by free grace, another says that we are not, but are saved by free will; and yet you believe they are both right. I do not understand that. One says that God loves his people, and never leaves off loving them; another says that he did not love his people before they loved him: that he often loves them, and then ceases to love them and turns them away. They may be both right in the main; but can they be both right when one says “Yes,” and the other says “No.” I must have a pair of spectacles to enable me to look backwards and forwards at the same time, before I can see that. It cannot be, sirs, that they are both right. But some say they differ upon nonessentials. This text says, “I have written to him the great things of my law.” There is nothing in God’s Bible which is not great. Did ever any of you sit down to see which was the purest religion? “Oh,” say you, “we never took the trouble. We went just where our father and mother went.” Ah! that is a profound reason indeed. You went where your father and mother did. I thought you were sensible people; I didn’t think you went where other people pulled you, but went of your ownselves. I love my parents above all that breathe, and the very thought that they believed a thing to be true, helps me to think it is correct; but I have not allowed them, I belong to a different denomination, and I thank God I do. I can receive them as Christian brethren and sisters, but I never thought that because they happened to be one thing I was to be the same. No such thing. God gave me chains, and I will use them; and if you have any intellect, use it too. Never say it doesn’t matter. It does matter. Whatever God has put here is of eminent importance: he would not have written a thing that was indifferent. Whatever is here is of some value, therefore, search all questions, try all by the Word of God. I am not afraid to have what I preach tried by this book. Only give me a fair field and no favor, and this book, if I say anything contrary to it, I will withdraw it the next Sabbath-day. By this I stand, by this I fall. Search and see but don’t say, “It does not matter.” If God says a thing, it must always be of importance.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855

The Subjects on which the Bible Treats

II. Our second point is, THE SUBJECTS ON WHICH THE BIBLE TREATS. The words of the text are these: “I have written to him the great things of my law.” The Bible treats of great things, and of great things only. There is nothing in this Bible which is unimportant. Every verse in it has a solemn meaning, and if we have not found it out yet, we hope yet to do it. You have seen mummies wrapped round and round with folds of linen. Well, God’s Bible is like that; it is a vast roll of white linen, woven in the loom of truth; so you will have to continue unwinding it, roll after roll, before you get the real meaning of it from the very depth; and when you have found, as you think, a part of the meaning, you will still need to keep on unwinding, unwinding, and all eternity you will be unwinding the words of this wondrous volume. Yet there is nothing in the Bible but great things. Let me divide, so as to be more brief. First all things in this Bible are great; but secondly, some things are the greatest of all.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855

If this be the Word of God, what will become of some of you who have not read it for the last month?

But let me say one thing before I pass on to the second point. If this be the Word of God, what will become of some of you who have not read it for the last month? “Month, sir! I have not read it for this year.-Ay, there are some of you who have not read it at all. Most people treat the Bible very politely. They have a small pocket volume, neatly bound, they put a white pocket-handkerchief around it, and carry it to their places of worship. When they get home, they lay it up in a drawer till next Sunday morning; then it comes out again for a little bit of a treat and goes to chapel; that is all the poor Bible gets in the way of an airing. That is your style of entertaining this heavenly messenger. There is dust enough on some of your Bibles to write “damnation” with your fingers. There are some of you who have not turned over your Bibles for a long, long, long while, and what think you? I tell you blunt words, but true words. What will God say at last? When you shall come before him, he shall say, “Did you read my Bible?” “No.” I wrote you a letter of mercy; did you read it?” “No.” “Rebel! I have sent thee a letter inviting thee to me: didst thou ever read it?” “Lord I never broke the seal; I kept it shut up.” “Wretch!”, says God, “then thou deservest hell, if I sent thee a loving epistle and thou wouldst not even break the seal: what shall I do unto thee?” Oh! let it not be so with you. Be Bible readers; be Bible searchers.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855

Let us stop and consider the merciful nature of God, in having written us a Bible at all

October 21, 2019 2 comments

Yet once more, before we leave this point let us stop and consider the merciful nature of God, in having written us a Bible at all. Ah! he might have left us without it, to grope our dark way, as blind men seek the wall; he might have suffered us to wander on with the star of reason as our only guide. I recollect a story of Mr. Hume, who so constantly affirmed that the light of reason is abundantly sufficient. Being at a good minister’s house one evening, he had been discussing the question, and declaring his firm belief in the sufficiency of the light of nature. On leaving, the minister offered to hold him a candle, to light him down the steps. He said, “No, the light of nature would be enough, the moon would do.” It so happened that the moon was covered with a cloud, and he fell down the steps. “Ah,” said the minister, “you had better have had a little light from above after all, Mr. Hume.” So, supposing the light of nature to be sufficient, we had better have a little light from above too, and then we shall be sure to be right. Better have two lights than only one. The light of creation is a bright light. God may be seen in the stars, his name is written in gilt letters on the brow of night; you may discover his glory in the ocean waves, yea, in the trees of the field; but it is better to read it in two books than in one. You will find it here more clearly revealed, for he has written this book himself, and he has given you the key to understand it, if you have the Holy Spirit. Ah, beloved, let us thank God for this Bible; let us love it; let us count it more precious than much fine gold.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855

Since God wrote it, mark its truthfulness

Then, since God wrote it, mark its truthfulness. If I had written it there would be worms of critics who would at once swarm on it, and would cover it with their evil spawn, had I written it, there would be men who would pull it to pieces at once, and perhaps quite right too. But this is the Word of God; come, search ye critics, and find a flaw; examine it from its Genesis to its Revelations, and find an error. This is a vein of pure gold, unalloyed by quartz, or any earthy substance. This is a star without a speck, a sun without a blot! a light without darkness; a moon without its paleness; a glory without a dimness. O Bible! it cannot be said of any other book, that it is perfect and pure, but of thee we can declare all wisdom is gathered up in thee, without a particle of folly. This is the judge that ends the strife where wit and reason fail. This is the book untainted by any error; but is pure, unalloyed, perfect truth. Why? Because God wrote it. Ah! charge God with error if ye please; tell him that his book is not what it ought to be. I have heard men with prudish and mock-modesty, who would like to alter the Bible; and (I almost blush to say it) I have heard minister’s alter God’s Bible, because they were afraid of it. Have you never heard a man say, “He that believeth and is baptized, shall be saved; but he that believeth not,” — What does the Bible say? “shall be damned.” But that does not happen to be polite enough, so they say, “shall be condemned.” Gentlemen! pull the velvet out of your mouths; speak God’s word; we want none of your alterations. I have heard men in prayer, instead of saying, “Make your calling and election sure,” say “Make your calling and salvation sure.” Pity they were not born when God lived, far-far back, that they might have taught God how to write. Oh, impudence beyond all bounds! Oh! full-blown self-conceit! To attempt to dictate to the All-wise — to teach the Omniscient, and instruct the eternal. Strange that there should be men so vile as to use the penknife of Jehoiakim, to cut passages of the Word, because they are unpalatable. Oh ye who dislike certain portions of the Holy Writ rest assured that your taste is corrupt, and that God will not stay for your little opinion. Your dislike is the very reason why God wrote it, because you ought not to be suited; you have no right to be pleased. God wrote what you do not like; he wrote the truth. Oh! let us bend in reverence before it, for God inspired it. It is pure truth. Here from this fountain gushes aqua vitae-the water of life,” without a single particle of earth, here from this sun there cometh forth rays of radiance, without the mixture of darkness. Blessed Bible; thou art all truth.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855

First, my friends, stand over this volume, and admire its authority

First, my friends, stand over this volume, and admire its authority. This is no Solomon book. It is not the sayings of the sages of Greece; here are not the utterances of philosophers of past ages. If these words were written by man, we might reject them, but oh, let me think the solemn thought-that this book is God’s handwriting, that these words are God’s. Let me look at its date, it is dated from the hills of heaven. Let me look at its letters: they flash glory on my eye. Let me Read the chapters: they are big with meaning and mysteries unknown. Let me turn over the prophecies: they are pregnant with unthought-of orders. Oh, book of books! And wast thou written by my God? Then will I bow before thee. Thou book of vast authority thou art a proclamation from the Emperor of Heaven; far be it from me to exercise my reason in contradicting thee. Reason! thy place is to stand and find out what this volume means, not to tell what this book ought to say. Come thou my reason, my intellect, sit thou down and listen, for these words are the words of God. I do not know how to enlarge on this thought. Oh! if you could ever remember that this Bible was actually and really written by God! Oh! if ye had been let into the secret chambers of heaven, if ye had beheld God grasping his pen and writing down these letters, then surely ye would respect them. But they are just as much God’s hand-writing as if you had seen God write them. This Bible is a book of authority, it is an authorized book, for God has written it. Oh, tremble, tremble, lest any of you despise it; mark its authority, for it is the Word of God.

Charles H. Spurgeon- The Bible, A Sermon Delivered on Sabbath Morning March 18, 1855