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A Brief Catechism of Bible Doctrine-19-The Lord’s Supper

February 27, 2014 1 comment

The Lord’s Supper

 

1. What other ordinance has Christ established?

The Lord’s Supper.

2. In what does this ordinance consist?

In eating bread and drinking wine in remembrance of Christ.

3. Who alone are authorized to receive it?

The members of His churches.

4. In what way is it to be observed?

As a church ordinance, and in token of church fellowship.

5. Is there any established order in which these ordinances are to be observed?

Yes; the believer must be baptized before he partakes of the Lord’s Supper.

6. What does the Lord’s Supper represent?

The death and sufferings of Christ.

7. Does the mere partaking, either of Baptism or the Lord’s Supper confer spiritual blessings?

No; they are worthless, if not injurious, to those who do not exercise faith.

8. But how is it when they are partaken of by those who do exercise faith?

The Spirit of God makes them, to such persons, precious means of grace.

9. Whom has Christ appointed to administer Baptism and the Lord’s Supper?

The authorized ministers of His churches.

 

James P. Boyce-A Brief Catechism of Bible Doctrine

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We should walk by faith believing in God’s providential rule

That is why I have said that the Texas Baptist Convention once foolishly got scared over a little financial flurry, forgot that Jesus is King of kings and Lord of lords. They ought to have gone on serenely laying out their work, having faith in God, who is able to raise the dead.

Surely if God could in the wilderness for forty years feed so many families, and see to it that their clothes did not wear out, that there was a shade over them every day so that the sun did not smite them, and that their camp was illumined by night – a light brighter than the most luminous display of electric lights in the cities of our time – if he could call rocks to open and send forth waters, and the quail to come at his bidding, and angel’s food to fall at his will, what are we, Christ’s people in New Testament days, that we should hesitate on account of difficulties in the way of discharging duties incumbent upon us?

B. H. Carroll Commenting on Ephesians 1:22-2:10 (Christ the head over all things to the church)

Chapter XXX : Of the Lord’s Supper

1. The Supper of the Lord Jesus, was instituted by him, the same night wherein he was betrayed, to be observed in his Churches unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death (a) confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further ingagement in, and to, all duties which they owe unto him; (b) and to be a bond and pledge of their communion with him, and with each other.

a 1 Cor. 11.23,24.25,26.

b 1 Cor. 10.16,17.21.

2. In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all, for remission of sin of the quick or dead; but only a memorial of that (c) one offering up of himself, by himself, upon the crosse, once for all; and a spiritual oblation of all (d) possible praise unto God for the same; so that the Popish sacrifice of the Mass (as they call it) is most abominable, injurious to Christs own only sacrifice, the alone propitiation for all the sins of the Elect.

c Heb. 9.25,26.28.

d 1 Cor. 11.24. Mat. 26.26,27.

3. The Lord Jesus hath in this Ordinance, appointed his Ministers to Pray, and bless the Elements of Bread and Wine, and thereby to set them apart from a common to an holy use, and to take and break the Bread; to take the Cup, (e) and (they communicating also themselves) to give both to the Communicants.

e 1 Cor. 11.23,24,25,26, &c

4. The denyal of the Cup to the people, worshiping the Elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, (f) are all contrary to the nature of this Ordinance, and to the institution of Christ.

f Mat 26.26,27,28. Mat. 15.9. Exod. 20.4,5.

5. The outward Elements in this Ordinance, duely set apart to the uses ordained by Christ, have such relation to him crucified, as that truely, although in terms used figuratively, they are sometimes called by the name of the things they represent, to wit the (g) body and Blood of Christ; albeit in substance, and nature, they still remain truly, and only (h) Bread, and Wine, as they were before.

g 1 Cor. 11.27.

h 1 Cor. 11.26. & v.28.

6. That doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christs body and blood (commonly called Transubstantiation) by consecration of a Priest, or by any other way, is repugnant not to Scripture (i) alone, but even to common sense and reason; overthroweth the (k) nature of the ordinance, and hath been and is the cause of manifold superstitions, yea, of gross Idolatries.

i Act. 3.21. Luk. 24.6. & v.39.

k 1 Cor. 11.24,25.

7. Worthy receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly by faith, really and indeed, yet not carnally, and corporally, but spiritually receive, and feed upon Christ crucified (l) & all the benefits of his death: the Body and Blood of Christ, being then not corporally, or carnally, but spiritually present to the faith of Believers, in that Ordinance, as the Elements themselves are to their outward senses.

l 1 Cor. 10.16. ch. 11.23-26.

8. All ignorant and ungodly persons, as they are unfit to enjoy communion (m) with Christ; so are they unworthy of the Lords Table; and cannot without great sin against him, while they remain such, partake of these holy mysteries, (n) or be admitted thereunto: yea whosoever shall receive unworthily are guilty of the Body and Blood of the Lord, eating and drinking judgement to themselves.

m 2 Cor: 6,14,15.

n 1 Cor. 11.29. Mat. 7.6.

The 1677/89 London Baptist Confession of Faith