OF THE LOVE OF THE WORLD
NOTHING more hinders a soul from coming to Christ than a vain love of the world; and till a soul is freed from it, it can never have a true love for God.
What are the honors and riches of this world, when compared to the glories of a crown of life?
Love not the world; for it is a moth in a Christian’s life.
To despise the world, is the way to enjoy heaven; and blessed are they who delight to converse with God by prayer.
What folly can be greater than to labor for the meat that perisheth, and neglect the food of eternal life?
God or the world must be neglected at parting-time; for then is the time of trial.
To seek yourself in this world is to be lost; and to be humble is to be exalted.
The epicure that delighteth in the dainties of this world, little thinketh that those very creatures will one day witness against him.
Mr. John Bunyan’s Dying Sayings
DUTY OF BELIEVING IN JESUS CHRIST.
In close connection with repentance for sin, the Word of God enjoins the duty of believing in Christ; “Repent ye, and believe the Gospel; “Testifying repentance toward God, and faith in our Lord Jesus Christ.” Both the duties relate to men as sinners, and without the performance of them, escape from the penalty of sin is impossible. The requirement of faith, in addition to repentance, proves that mere sorrow for sin will not suffice; and the passages of Scripture are numerous in which faith is expressly declared to be necessary to salvation; “Preach the Gospel to every creature. He that believeth and is baptised shall be saved; but he that believeth not, shall be damned.” “Without faith it is impossible to please him.” “He that believeth on the Son hath everlasting life; and he that believeth not, shall not see life; but the wrath of God abideth on him.” “He that believeth not, is condemned already, because he hath not believed in the name of the only begotten Son of God.”
These clear proofs that faith is necessary to salvation, render it important to understand the nature of faith. And since the saving benefit does not result from every kind of exercise of faith, but only from faith in Christ, what it is to believe in Jesus Christ, is an inquiry of highest interest.
Every one who reflects on the operations of his own mind, will perceive that faith lies at the foundation of every mental affection, and of every purpose to act. The testimony of our senses must be believed, before external objects can awaken any emotion in the mind; and the uniformity of nature’s laws, and the deductions of our reason, must be believed before we can resolve to shun a precipice, or to labor for a future crop. In the ordinary affairs of life, faith is the basis of action. The man who believes that his house is on fire, or that a rich treasure is buried under it, acts accordingly. It is equally true that faith lies at the foundation of every religious affection and of every religious duty. He who loves God, and delights in his will and works, must believe that he is, and that the will and works in which he delights are realities, and possess the qualities which his mind attributes to them. He who repents of sin, must believe that the sin of which he repents has been committed, and that it possesses the evil nature which he condemns and loathes. So, in everything else, faith is the foundation of all religion.
In the view which has been taken, faith is merely intellectual, and does not imply any emotion, either pleasurable or painful. It may immediately excite emotions, pleasurable or painful, according to the character of the truth believed, and the state of mind in which it is received. The belief of one truth gives pleasure; pleasure to one mind and pain to another. So, the truth of God, which a man dislikes while he is unconverted, is delighted in after his heart has been changed.
Faith, in this general sense, is necessary to the obedience of holy creatures, and mingles with all the holy exercises of their minds. But holy beings are incapable of repentance, because they have no sin to repent of; and they are unable to approach to God through Christ as guilty beings, seeking pardon. The Gospel addresses men as sinners, and presents Christ to them as the Saviour of sinners; and the faith in Christ which it requires, is the receiving of the truth which it declares concerning Christ.
Although faith may be contemplated as merely intellectual, and as antecedent to all emotion; it is not, in this abstract view of it, that faith in Christ is enjoined in the Gospel, and has the promise of salvation. Men must receive “the love of the truth, that they may be saved,” as well as the truth itself. A merely intellectual faith, without the love of the truth believed, cannot produce the proper fruits of faith; for “faith worketh by love;” and it cannot secure the blessings promised to faith; for “with the heart man believeth unto righteousness.” A faith which dwells exclusively in the intellect, and leaves the heart untouched and cold, is the dead faith which the apostle James describes.
Faith in Christ, is faith in the declarations of the Gospel concerning Christ; and it is faith in these as coming from God. It is the receiving of God’s testimony concerning his Son; and, in this view of it, we see the great sinfulness of unbelief; for he who believeth not, hath made God a liar. We see, also, how firm a foundation is laid for strong faith. The Gospel is the Word of God that cannot lie. Our senses may deceive us and the deductions of our reason may be false. Relying on these, we may err, in things pertaining to the present life; but, in laying hold on life eternal, we may believe the truth of God with unwavering confidence. His word cannot fail.
Faith in Christ is necessary to salvation. We may believe many things that God has said in his Holy Word, without believing in Christ; and we may believe many truths concerning Christ, without possessing that faith in him which has the promise of eternal life. True faith receives Christ entire, as he is presented in the Gospel. If any part of his character, of his offices, or of his doctrine, is unwelcome to the heart, true faith does not dwell there. A perfect knowledge of Christ is not necessary to true faith; otherwise true faith would be impossible; for the riches of Christ are unsearchable, and his love passeth knowledge. But the true believer delights in Christ, just so far as he has knowledge of him; and desires to know more of him, that he may be more filled with his love. The revelation made to the Old Testament saints was obscure; but, so far as they could see Christ, in the light which was afforded them, they rejoiced to see his day and were glad.
From the necessity of faith in Christ may be inferred the greatness of Christ’s character. When Jesus said, “If ye believe not that I am he, ye shall die in your sins,” he claimed an importance to which Isaiah or Paul could never have aspired. When the ministers of his religion taught, “There is none other name under heaven given among men, whereby we must be saved,” they ascribed to him an office of exceeding greatness. If we believe in Christ, according to the Scriptures, we fully justify all that he claimed for himself, and all that his apostles claimed for him; and we rejoice to render to him all honor and praise.
We may consider the question proposed to us; “Dost thou believe on the Son of God?” On the decision of this question our eternal all depends. As guilty sinners we are under condemnation, and the wrath of God abides on us. Among all the beings in the universe, no deliverer can be found, except Jesus Christ and there is no salvation possible, except by faith in him. It is, therefore, an inquiry of infinite importance whether we believe in him. The man, to whom the question was proposed by the Saviour, very pertinently asked in turn, “Who is he, that I might believe on him?” We are about to institute the inquiry, Who is he? While we search the Holy Scriptures, to find the answer, let us take heed to it that we believe in him with all our hearts. Let us rejoice to discover that he is mighty to save; and that he is, in every particular, just such a Saviour as we need. While we study his character and works, let us receive him into our hearts, and yield ourselves up to him, as bought with his blood, and seek to glorify him with our bodies and spirits, which are his.
 Acts xvi. 31. Believe on the Lord Jesus Christ, and thou shalt be saved.
John ix. 35. Dost thou believe on the Son of God? Who is he, that I might believe on him?
 Mark i. 15.
 Acts xx. 21.
 Mark xvi. 15, 16.
 Heb. xi. 6.
 John iii. 36.
 John iii. 18.
 2 Thess. ii. 10.
 Gal. v. 6.
 Rom. x. 10.
 James ii. 26.
 1 John v. 10.
 Eph. iii. 8.
 Eph. iii. 19.
 John viii. 56.
 John viii. 24.
 Acts iv. 12.
John L. Dagg- Manual of Theology
Christ – The Object of True Saving Faith
Pastor Shelton begins this booklet by showing us that we must put our faith in Christ alone. He looks at the nature of true saving faith which trusts in Christ and leans upon His character as surety of the new covenant, His willingness to save sinners, and His precious blood which will never lose its power.
Item code: ctoo.
Source [Chapel Library]
by Richard Barcellos
1. A few introductory thoughts on typology
First, a type is a historical person, place, institution, or event that was designed by God to point to a future historical person, place, institution, or event. An example would be the sacrificial system revealed to us in the Old Testament. That institution was designed by God to point to Christ’s once-for-all sacrifice.
Second, that to which types point is always greater than the type itself. In other words, there is some sort of escalation in the anti-type (i.e., fulfillment). For example, “the blood of bulls and goats” could point to Christ but they could not and did not do what Christ’s sacrifice did – take away sins.
Third, types are both like and unlike their anti-types. There is both correspondence and escalation. The blood of animals was shed; the blood of Christ was shed. The blood of animals did not take away sins; the blood of Christ takes away sins.
Fourth, anti-types tell us more about how their types function as types. The blood of Christ takes away sins; the blood of animals pointed to that.
Read the entire sermon here.
And, mark thee, once again, if thou lookest at anything save God, thou wilt soon go into sin. There was never a man who kept his eye on anything save Christ, who did not go wrong. If the mariner will steer by the pole-star he shall go to the north; but if he steers sometimes by the pole-star, and sometimes by another constellation he knoweth not where he shall go. If thou dost not keep thine eye wholly on Christ thou wilt soon be wrong. If thou ever dost give up the secret of thy strength, namely, thy trust in Christ; if thou ever dalliest with the Delilah of the world, and lovest thyself more than Christ, the Philistines will be upon thee, and shear thy locks, and take thee out to grind at the mill, till thy God give thee deliverance by means of thy hair growing once more, and bringing thee to trust wholly in the Savior. Keep thine eye, then, fixed on Jesus; for if thou dost turn away from him, how ill wilt thou fare I bid thee, Christian, beware of thy graces; beware of thy virtues; beware of thy experience, beware of thy prayers; beware of thy hope; beware of thy humility. There is not one of thy graces which may not damn thee, if they are left alone to themselves. Old Brooks saith, when a woman hath a husband, and that husband giveth unto her some choice rings, she putteth them on her fingers; and if she should be so foolish as to love the rings better than her husband; if she should care only for the jewels and forget him who gave them; how angry would the husband be, and how foolish she would be herself! Christian! I warn thee, beware of thy graces, for they may prove more dangerous to thee than thy sins. I warn thee of everything in this world; for everything has this tendency, especially a high estate. If we have a comfortable maintenance, we are most likely not to look so much to God. Ah! Christian, with an independent fortune, take care of thy money, beware of thy gold and silver; it will curse thee if it comes between thee and thy God. Always keep thine eye to the cloud, and not to the rain, — to the river, and not to the ship that floateth on its bosom. Look thee not to the sunbeam, but to the sun; trace thy mercies to God, and say perpetually, “He only is my rock and my salvation.”
Charles H. Spurgeon-God Alone the Salvation of His People-A Sermon Delivered On Sabbath Morning, May 18, 1856
Again, Christ is very grieved if you do it. Assuredly you do not desire to grieve him who shed his blood for you. Surely there is not one child of God here who would like to vex his blessed elder Brother. There cannot be one soul redeemed by blood who would like to see those sweet blessed eyes of our best beloved bedewed with tears. I know ye will not grieve your Lord; will ye? But I tell you ye will vex his noble spirit if ye love aught but him; for he is so fond of you, that he is jealous of your love. It is said, concerning his Father, that he is “a jealous God,” and he is a jealous Christ you have to deal with; therefore, put not your trust in chariots, stay not yourselves in horses, but say, “He only is my rock and my salvation.”
Charles H. Spurgeon-God Alone the Salvation of His People-A Sermon Delivered On Sabbath Morning, May 18, 1856
What can we say about Jesus? He is the central figure in all of history. He is the one who divides history. He is the one who towers over history. He is the one who will bring history as we know it to its conclusion.