Posts Tagged ‘Christ’s Kingdom’

Two Kingdom Theology?

August 19, 2015 2 comments

Brief Synopsis:

Two kingdom theology is properly defined as the belief that no kingdom of this world may draw the sword to promote the kingdom of Christ because it is not of this world.

Calvin did not hold the above Two Kingdom view.

Modern “Radical 2K” led by David VanDrunen modifies the historic two kingdom doctrine by associating it with a dual ethic consisting of Scripture and “natural law.”

Reformed Libertarianism strongly affirms historic 2K while strongly rejecting VanDrunen’s modification.

We believe that God reigns supreme over both kingdoms, that there is only one source of ethics (God), and that Natural Law is to be considered synonymous with “Moral Law.”



Read the entire article here.


My comment: As a blogger at Reformedontheweb, I reject David VanDrunen’s “Radical 2K” view of two kingdom doctrine.

A King Like David

August 15, 2014 1 comment

Spurgeon 6“God promised to David that his seed should always sit upon his throne, but if Jesus dies, then is that Covenant broken? That Jesus’ reign may endure forever, He must live. Though He bows His head in death, yet must He live. He must rise again, otherwise the King is gone, the throne is vacant, the Covenant has failed. Jesus must rise from the dead, else how can He save His people? Can a dead Christ save us? The Church of Rome continually sets before us Christ either as a Baby in His mother’s arms, or else as a Man dead on the Cross. Neither of these is a true portrait of Christ! He is no more a Baby and He is no more dead! He sits on the Throne of God, reigning and ruling, and He will come, the second time, without sin, unto salvation! The living Christ is our hope! It is witnessed of Him that He lives at the right hand of God and, as I quoted to you just now, it is for this reason that ‘He is able, also, to save them to the uttermost that come unto God by Him, seeing He ever lives to make intercession for them.’”—1894, Sermon #2366

Charles H. Spurgeon-The Sure Mercies of David-1894

We Must Exercise a Living Faith

September 3, 2012 Leave a comment

We must exercise a lively faith in the power and promise of God. I reserve this remark to the last, because it contains the spirit of the passage, and is a matter of the highest importance. It was owing to unbelief that the body of the people drew back, and to faith that Joshua and Caleb were for pressing forward. Nor is there anything of greater importance to the Christian ministry, especially to those engaged in extraordinary labours. He that endeavors to extend the limits of Christ’s kingdom, resembles a navigator who engages in a voyage of discovery: he is exposed to ills and dangers which cannot be foreseen, nor provided against. Carrying a doctrine to which all his hearers have a natural and deep-rooted aversion, the difficulties he has to encounter are as islands of ice near the poles, or as rocks in unknown seas; but faith in the power and promise of God is sufficient for all his wants. Confidence is agreeable to a generous character, while suspicion thrusts a sword into his heart. The former is honourable to him, affording him opportunity of carrying his kind intentions into execution: the latter dishonours him, and lays him under a sort of incapacity of doing good to the party. A generous character will feel impelled by a principle of honour to keep pace with the expectations of those who confide in his goodness and veracity. Nor is this confined to the concerns of men. There is something greatly resembling it in the dealings of God with us. The Lord has magnified his word more than all his name; and as faith corresponds with the word, he has bestowed greater honour upon this grace than upon any other. Hence we find such language as the following: O how great is thy goodness which thou hast wrought for them that trust in thee before the sons of men. –Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper–The Lord taketh pleasure in them that hope in his mercy. Under the New Testament still more is said of this important principle. In almost all the miracles of our Saviour, he made a point of answering to the faith of the parties, or of those that brought them; and where this was wanting, he is represented as under a kind of incapacity to help them. If thou canst believe, all things are possible to him that believeth. –According to your faith be it unto you.–Thy faith hath saved thee; go in peace.–He could there do no might works–because of their unbelief. Nor was this principle honoured merely in miraculous cases: our Saviour taught his disciples to cherish high expectations from the divine mercy and faithfulness, in their ordinary approaches to a throne of grace. Whatsoever things ye desire when ye pray, believe that ye shall receive them, and ye shall have them.

Rev. Andrew Fuller-God’s Approbation of our Labours Necessary to the Hope of Success-Preached

Christians want to act under the shadow of temporal authority

The promise was not accomplished, at last, but by means of ardent, deadly, and persevering struggles; and such must be the efforts of the church of Christ, ere she will gain the victory over the spiritual wickedness with which she has to contend. The Canaanites would not give up any thing but at the point of the sword. Hence the faint-hearted, the indolent, and the weak in faith, were for compromising matters with them. The same spirit which magnified difficulties at a distance, which spake of cities as great, and walled up to Heaven, and of the sons of Anak being there, was for stopping short when they had gained footing in the land, and for making leagues with the residue of the people. Thus it has long been in the Christian church: the gospel having obtained a footing in the western nations, we have acted as though we were willing that Satan should enjoy the other parts without molestation. Every Heathen and Mahometan country has seemed to be a city walled up to heaven, and the inhabitants terrible to us as the sons of Anak. And, even in our native country, an evangelical ministry having obtained a kind of establishment in some places, we have long acted as if we thought the rest were to be given up by consent, and justify to perish without any means being used for their salvation! If God means to save any of them, it seems he must bring them under the gospel, or the gospel, in some miraculous manner, to them: whereas the command of the Saviour is that we go, and preach it to every creature. All that Israel gained was by dint of sword. It was at the expense of many lives, yea, many thousands of lives, that they at last came to the full possession of the land, and that the promises of God were fulfilled towards them. The same may be said of the establishment of Christ’s kingdom. It was by ardent and persevering struggles that the gospel was introduced into the various nations, cities, and towns where it now is; and, in many instances, at the expense of life. Thousands of lives were sacrificed to this great object in the times of the apostles, and were I to say millions in succeeding ages, I should probably be within the compass of truth. But we have been so long inured to act under the shadow of civil protection and without any serious inconvenience to our temporal interests, that we are startled at the difficulties which the ancient Christian would have met with fortitude. They put their lives in their hands, standing in jeopardy every hour: and, though we cannot be sufficiently thankful, both to God and the legislature of our country, for the protection we enjoy; yet we must not make this the condition of our activity for Christ. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. If ever God prosper us, in any great degree, it will be in the exercise of that spirit by which the martyrs obtained a good report.

Rev. Andrew Fuller-God’s Approbation of our Labours Necessary to the Hope of Success-Preached May 6, 1801


Christ is upon his Throne

The promise to Israelwas gradually fulfilled; and the same is observable of that which is made to Christ and his people. It was almost five hundred years, from the time that God entered into covenant with Abraham, before his posterity were permitted to set foot upon the land, as possessors of it; and nearly five hundred years more elapsed before their possession was completed. And, in establishing the kingdom of his Son, God has proceeded in a similar manner. The accession of the Gentiles was promised to Noah, under the form of Japheth being persuaded to dwell in the tens of Shem: but more than two thousand years roll on before anything very considerable is accomplished. At length, the Messiah comes; and, like Joshua by Canaan, takes possession of the Heathen world. At first, it seems to have bowed before his word; and, as we should have though, promised fair to be subdued in a little time. But every new generation that was born, being corrupt from their birth, furnished a body of new recruits to Satan’s army: and, as the Canaanites, after the first onset in the times of Joshua, gathered strength, and struggled successfully against that generation of Israelites which succeeded him and forsook the God of their fathers; so, as the church degenerated, the world despised it. Its doctrine, worship, and spirit being corrupted, from being a formidable enemy, the greater part of it becomes a convenient ally, and is employed in subduing the other part, who hold fast the word of God and the testimony of Jesus. Thus the war is lengthened out: and now, after a lapse of eighteen hundred years, we see not all things yet put under him. On the contrary, when reviewing our labours, it often seems to us that we have wrought no deliverance in the earth, neither have the inhabitants of the world fallen. But let us not despair: we see Jesus upon his throne; and, as the Canaanites were untimely driven out, and the kingdom of Israel extended from sea to sea; so assuredly, it shall be with the kingdom of Christ.

The great disposer of events has, for wise ends, so ordered it, that the progress of things shall be gradual. He designs by this, among other things, to try the faith and patience of sincere people, and to manifest the hypocrisy of others. Hereby scope is afforded both for faith and unbelief. If, like Caleb and Joshua, we be for going forward, we shall not want encouragement; but if, like the others, we be weary of waiting, and our hearts turn back again, we shall not want a handle, or plea, by which to excuse ourselves. God loves that both person and things should appear to be what they are.

Rev. Andrew Fuller-God’s Approbation of our Labours Necessary to the Hope of Success-Preached May 6, 1801