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Predestination is Practical

by Jeff Robinson

In some churches, it is a word that conjures up images of an angry and capricious God who acts arbitrarily to save some, but consigns most sinners—including deceased infants—to eternal perdition. For many professing Christians, it is the mother-of-all-swear-words.

Let the pastor breathe it in the presence of the deacon board and he risks firing, fisticuffs or worse. A God who chooses is anti-American, anti democracy. It bespeaks a long-faced religion, a doctrinal novelty invented by a maniacal 16th century minister whose progeny manufactured a theological “ism” that has plunged countless souls into a godless eternity.

 

 

 

Read the entire article here.

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Another example of severing what God has joined together by sacrificing one side or element of the Truth for another is in the use of means in election

Arthur PinkAgain, our zeal for the doctrine of election must not suffer us to ignore the necessity of using means. They who reason, If I be elected, I shall be saved whether or not I repent and trust in Christ, are fatally deceiving themselves: “chosen you to salvation through sanctification of the Spirit and belief of the truth” (2 Thessalonians 2:13) is proof. None are ever saved until they believe (Luke 8:12; Hebrews 10:39), and therefore all are to be exhorted to do so.

Arthur W. Pink-Interpretation of the Scriptures

Free Ebook- John Spilsbury

February 26, 2016 Leave a comment

GOD’S ORDINANCE,

THE SAINT’S PRIVILEGE

Discovered and Proved in Two Treatises.

The First,

The Saint’s Interest by Christ in all the Privileges of Grace;

Wherein Their Right to the Use of Baptism, and the Lord’s Supper,
Even Now During the Reign of Antichrist, is Cleared;

and

the Objections of Those that Oppose the Same, Are Answered.

The Second,

The Peculiar Interest of the Elect in Christ, and His Saving Grace:
Wherein it is Proved That Christ Has Not Presented To His Father’s
Justice a Satisfaction for the Sins of all men; but only for the sins of
those that do, or shall believe in Him; Which are His Elect Only:

And

The Objections of Those That Maintain the Contrary, are also Answered.

Both Written by John Spilsbery

And the Last Transcribed, and Somewhat Enlarged, by Benjamin Cox.

 

 

Download the book here. (Pdf)

Definitions of Doctrine-Volume 2-Part 2-Chapter 14-Predestination-Prophecy-Providence

November 13, 2015 Leave a comment

CHAPTER 14-PREDESTINATION-PROPHECY-PROVIDENCE

“In whom also we have obtained an inheritance, being predestinated, according to the purpose of him who worketh all things after the counsel of his own will” (#Eph 1:11).

The three Bible words in the above caption express closely related doctrine, which find support in the above text. Since knowledge begins with definition, I shall begin with a definition of terms. Predestination may be defined as the purpose of God from eternity respecting future events. Prophecy is a declaration or revelation of future events and human actions. Providence is the work of God bringing to pass in history what is predestinated in eternity and prophesied in time. These three doctrines are based upon the will of God. And so we read that He “worketh all things after the counsel of His own will.”

We might put it like this: Predestination is the eternal determination or purpose of the Divine will; Prophecy is the revelation of the Divine will; and Providence is the execution of the Divine will.

This raises the question as to who or what is running this world. In answer to this question, there are four schools of thought. One school says that all things come to pass by a fixed law-the law of nature. According to this view, the Creator made the world, as a man might make a clock and wind it up, leaving it to run by itself without outside interference. The only part God has in world affairs is to allow it to run by natural and moral laws He Himself gave. This view rejects all miracles and believes only what can be accounted for on so-called scientific grounds. The second school says that things happen by a sort of chance; that nothing is fixed or determined, and that one thing is as likely to happen as another. The third school believes that everything comes to pass by a cold, impersonal force called fate. And finally there is the Bible and Christian view that all things come to pass by a Divine will called Providence; that is, by the administration of wise, loving, and almighty God. The God who created, sustains and rules to the praise of His own glory, and for the good of His people.

In our English Bible the word “providence” occurs only once: #Ac 24:2. Here it refers to the government or administration of Felix the Roman governor of Judea. The apostle Paul is on trial before Felix, charged by the Jews with the crime of insurrection, and as being a ringleader of the sect of the Nazarenes. Ananias, chief priest, and the elders bring with them a lawyer Tertullus, who prosecutes the case against Paul. But before pressing his case, Tertullus flatters the governor by saying, “Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, we accept it always, and in all places, most noble Felix, with all thankfulness” (#Ac 24:2,3). What flattery and lying! During the administration of Felix, revolts in the nation were common and continuous, culminating in the final revolt that ended in the destruction of Jerusalem in A.D. 70.

While the word “providence” here refers to the rule of Felix over Judea, the word is much more applicable to the sovereign rule of God Whose kingdom is over all and from everlasting to everlasting.

SOME GENERAL OBSERVATIONS

1. While the Divine decrees and prophecies make a thing certain, there is no external force used in bringing it to pass. When an evil deed is predicted of someone, providence is not an external force that compels the act. We can never truthfully say that man had to sin as far as external force is concerned. God never forces anyone to sin; on the other hand He gives commandments and warnings and inducements not to sin. Nor can any man or group of men force another man to sin. If you should take me by physical force, place a gun in my hand, and by force compel me to pull the trigger, resulting in the death of someone, I would not be guilty of murder, or even a misdemeanor.

2. Let it be remembered and understood once for all that sin resides in the human heart—sin must be in the heart before it can be in the hand. “For out of the heart proceed evil thoughts, murders, adulteries, fornication, thefts, false witness, blasphemies” (#Mt 15:19). And let us also remember that God never put sin in the human heart. How it got there is a profound mystery. God made man in His own image and likeness and pronounced him good. In the mystery of the Divine administration, the first man sinned and lost the image of God in holiness. And the whole human race fell in the fall of the first Adam: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous” (#Ro 5:12-19). “…God hath made man upright; but they have sought out many inventions” (#Ec 7:29). God is never the Author or cause of sin.

3. In bringing sinful deeds to pass all God does is to leave men to themselves to do what is already in their hearts. “Who in times past suffered all nations to walk in their own ways” (#Ac 14:16). It is frightening to think that God may again abandon whole nations to their own ways. In Romans, chapter one Paul describes the moral degeneration of the Gentile (heathen) nations. First, men held down or suppressed the truth about God in the book of nature. Pretending to be wise they became fools, and changed the glory of the incorruptible God into various images as objects of worship. There was the Apollo of the Greeks, the eagle of the Romans, the sacred bull of the Egyptians, and the serpent of the Assyrians. And God gave them up to degenerate from bad to worse. And the chapter closes with a long list of sins that are prevalent in our day, even here in so-called Christian American. It makes one shudder to scan the prophetic horizon. In “The earth also was corrupt before God, and the earth was filled with violence” (#Ge 6:11), we read that the earth was filled with violence in the days of Noah just preceding the flood and in “But as the days of Noe were, so shall also the coming of the Son of man be” (#Mt 24:37), we are told that these same conditions shall prevail just before our Lord returns in judgment. The masses will be so occupied with temporal and material matters that the judgment will take them unawares. Now back to our main thought, namely, that the eternal purposes and Scriptural prophecies make the predicted evils certain without imposing any necessity to do wrong upon anyone. God’s sovereignty and man’s responsibility are both true, although we may not be able to reconcile them.

SOME ILLUSTRATIONS AND EXAMPLES OF OUR MAIN THEME

1. Take the case of Judas Iscariot who was to betray Jesus. This was first predicted in “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me” (#Ps 41:9), and quoted by Jesus in #Joh 13:18: “I speak not of you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” Our Lord is here saying that He knew what He was doing when He chose Judas to be an apostle; He did it to make certain the fulfillment of Scripture. When Peter made his confession for the twelve, saying, “…we believe and are sure that Thou art that Christ, the Son of the living God,” Jesus corrected him by saying unto the twelve, “Have not I chosen you twelve, and one of you is a devil?” And John tells us that he was speaking of Judas Iscariot who should betray him. “And we believe and are sure that thou art that Christ, the Son of the living God. Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve” (#Joh 6:69-71). At the feast of the Passover, Jesus identified His betrayer by giving him the sop: “Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon” (#Joh 13:26). If Judas had not betrayed Jesus, both the Psalmist and the Saviour would have been found liars. And yet nobody made Judas do that awful deed; he did it of his own free will and accord. He was simply giving expression to what was already in his heart. Our Lord chose Judas because nobody but a devil would do what he did.

2. Consider a few of the many prophecies concerning the death of Christ certain in many and minute details. The very first prophecy was in #Ge 3:15 “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel,” where the seed of the woman would bruise the serpent’s head, and have his heel bruised. In “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” (#Ga 3:13). Paul quotes #De 21:23 “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance” to indicate that Christ would die by crucifixion, the Roman method of captial punishment. This necessitated a change of government, for if Jesus had been put to death by Jewish law, he would have been stoned. In Psalm 22 we have the cry of anguish (#Ps 22:1); the cruelty of the crowds (#Ps 22:12,17); and the parting of His garments and gambling for His vesture (#Ps 22:18). And all these predictions were fulfilled at the place called Calvary. Isaiah 53 we see the Messiah as despised and rejected of men, as being smitten of God, as making His grave with the wicked and with the rich in His death, as being satisfied with the result of His sufferings, and as praying for His enemies. Behold the mystery of Divine Providence in the fulfillment of all these predictions some 700 years later at Calvary. In #Joh 12:32,33 Jesus Himself predicted the manner and result of His death: “And I, if I be lifted up from the earth, will draw all unto me. This He said, signifying what death he should die.” In John, chapter ten, He speaks of Himself as the Good Shepherd giving His life for His sheep, and predicting that His sheep would hear His voice and follow Him and receive everlasting life. In His prayer as High Priest, recorded in John 17, Jesus acknowledges that the Father had given Him authority over all flesh so that He might give eternal life to all the Father gave Him, and that while He was on earth He had kept those given to Him so that not one of them was lost. And then He says that the son of perdition was lost that the Scripture might be fulfilled. Now in the gospel accounts of the death of Christ we see all these Scriptures fulfilled, everything coming to pass by Divine Providence. And in the book of Acts, Luke the historian, confirms the fulfillment of these prophecies. In #Ac 2:23 he says this: “Him being delivered by the determinate counsel (will) and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.” Here we have God’s will or purpose in the death of Christ being carried out by wicked hands. Nobody was forced to crucify Christ, men acted on their own free will and revealed the fact that the carnal mind is enmity against God. And the Lord Jesus was God wrapped in human flesh. In #Ac 4:27,28 we have a quotation from the second Psalm, with this comment: “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done.” Here we have predestination (the determination or purpose of the Divine will), and providence (the execution of the Divine will) in the crucifixion of Christ. Politicians and religionists were doing God’s will, but their motive was not to carry out His will. They were simply acting out what was in their heart. God did not put the evil in their heart, but He did control and direct everything they did for the accomplishment of His eternal purpose in Christ. The human motive was bad, but God overruled it all for the salvation of sinners and to the praise of His grace. Here is one of many places where God makes the wrath of man to praise Him, and preventing that which would not: “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain” (#Ps 76:10). Because of the overruling providence of God, what Joseph’s brethren did in selling him into slavery was attributed to God Himself. When Joseph made himself known to his brothers, and they realized what they had done, they began to weep and be afraid. He confronts them by telling them that the hand of God was in it all for the salvation of human lives. “So now it was not you that sent me hither, but God” (#Ge 45:8). And in #Ge 50:20 we learn that what made the difference in the Divine will and the human deed was in the motive. Joseph says to his brothers, “But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.” And so what came to pass at Calvary was overruled to save many sinners from eternal punishment in hell.

To God be the glory!
Great things He hath done:
So loved He the world that He gave us His Son;
Who yielded His life an atonement for sin,
And opened the Life-gate that all may go in.
O perfect redemption, the purchase of Blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.
Great things He hath taught us,
Great things He hath done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, Our transport, when Jesus we see.

C. D. Cole-Definitions of Doctrine-Volume 2-Part 2

Baptist Confession of 1689 (2013)

October 14, 2015 1 comment

God sought me, else I would have never sought him

October 12, 2015 1 comment

I remember, when I was coming to the Lord, I thought I was doing it all myself and though I sought the Lord earnestly, I had no idea the Lord was seeking me. I do not think the young convert is at first aware of this. One day when I was sitting in the house of God, I was not thinking much about the man’s sermon for I did not believe it. The thought struck me, “How did you come to be a Christian?” I sought the Lord. “But how did you come to seek the Lord?” The thought flashed across my mind in a moment — I should not have sought him unless there had been some previous influence in my mind to make me seek him. I am sure you will not be many weeks a Christian, certainly not many months, before you will say, “I ascribe my change wholly to God.” I desire to make this my constant confession. I know there are some who preach one gospel in the morning, and another at night — who preach a good sound gospel in the morning, because they are preaching to saints, but preach falsehood in the evening, because they are preaching to sinners. But there is no necessity to preach truth at one time and falsehood at another. “The word of the Lord is perfect, converting the soul.” There is no need to put anything else in it, in order to bring sinners to the Savior. But, my brothers, you must confess that “Salvation is of the Lord.” When you turn back to the past, you must say, “My Lord, whatever I have, thou gavest it me. Have I the wings of faith? I was a wingless creature once. Have I the eyes of faith? I was a blind creature once; I was dead, till thou madest me alive, blind, till thou openedst my eyes, my heart was a loathsome dunghill, but thou puttest pearls there, if pearls there be, for pearls are not the produce of dung hills, thou hast given me all I have.” And so, if you look at the present, if your experience be that of a child of God, you will trace all to him; not only all you have had in the past, but all you have now. Here you are, sitting in your pew this morning, now, I just want you to review where you stand. Beloved, do you think you would be where you are now if it were not for divine grace? Only think what a strong temptation you had yesterday; they did “consuls to cast you down from your excellency,” perhaps you were served like I am sometimes. The devil sometimes seems to drag me right to the edge of a precipice of sin by a kind of enchantment, making me forget the danger by the sweetness which surrounds it; and just when he would push me down, I see the yawning gulph beneath me, and some strong hand put out, and I hear a voice, saying, “I will preserve him from going down into the pit; I have found a ransom.” Do you not feel, that ere this sun goes down you will be damned, if grace does not keep you? Have you anything good in your heart that grace did not give you? If I thought I had a grace that did not come from God, I would trample it beneath my feet, as not being a godly virtue; I would guess it to be but a counterfeit, for it could not be right if it did not come from the mint of glory. It may look ever so much like the right thing, but it is certainly bad unless it came from God. Christian! canst thou say, of all things past and present, “He only is my rook and my salvation?”

Charles H. Spurgeon- God Alone the Salvation of His People-A Sermon Delivered On Sabbath Morning, May 18, 1856

Salvation is deliverance from the house of bondage

Spurgeon 11. By salvation, I understand deliverance from the house of bondage, wherein by nature I am born, and being brought out into the liberty wherewith Christ makes us free, together with a putting “on a rock, and establishing my goings.” This I understand to be wholly of God. And I think I am right in that conclusion, because I find in Scripture that man is dead; and how can a dead man assist in his own resurrection? I find that man is utterly depraved, and hates the divine change. How can a man, then, work that change which he himself hates, I find man to be ignorant of what it is to be born again, and like Nicodemus, asking the foolish question, “How can a man enter again into his mother’s womb, and be born?” I cannot conceive that a man can do that which he does not understand: and if he does not know what it is to be born again, he cannot make himself to be born again. No. I believe man to be utterly powerless in the first work of his salvation. He cannot break his chains, for they be not chains of iron, but chains of his own flesh and blood, he must first break his own heart before he can break the fetters that bind him. And how should man break his own heart? What hammer is that which I can use upon my own soul to break it, or what fire can I kindle which can dissolve it? Nay, deliverance is of God alone. The doctrine is affirmed continually in Scripture; and he who doth not believe it doth not receive God’s truth. Deliverance is of God alone; “Salvation is of the Lord.”

Charles H. Spurgeon- God Alone the Salvation of His People-A Sermon Delivered On Sabbath Morning, May 18, 1856