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The Wednesday Word: The Doctrine of Eternal Insecurity

February 12, 2020 1 comment

“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:28).

In spite of the above scripture, many preachers tell us that a man can be saved, yet finally lost. This is an immensely Christ dishonouring teaching. Jesus declared that He gives His sheep eternal life, and they shall never perish (John 10:28). Yet, gospel opponents teach that the eternal life Christ gives may actually be temporary.

So let me ask, was Christ lying when He promised the free gift of eternal life to His sheep (see Numbers 23:19)? Indeed, that’s what we must conclude if the ´Doctrine of Eternal Insecurity´ is valid.

These teachers make Christ a liar. According to them, a man may be justified, declared not guilty, and yet, at the end of time, be punished for his sins and perish. What a crazy, confused concoction is this we have before our eyes? According to this scheme, the repentant sinner may actually be damned. He is forgiven, but not really forgiven. The guilt of His iniquity has been removed, but he may yet be punished for it.

Silly, Senseless, Asinine and Unscriptual.

Furthermore, according to this plan, a man can be born of God, (born again) yet, depending on his behaviour, (or lack thereof) he can be un-born again. He can be given eternal life and yet be permanently damned. He can be loved of God, but by the time he arrives at the Judgment Throne, He may find out that God actually damns him.

These are awful lies to tell about the Lord Jesus. These fabrications portray a God whose love is both unstable and changeable. They tell us of a God who evidently does not know the end from the beginning. These misguided ones say that Christ can redeem a man, wash him with His blood, but yet lose him.

This doctrine portrays Christ, not as the Good Shepherd, but as the careless one who loses sheep (see John 10:14). He is the redeemer whose redemption does not redeem, the Saviour whose salvation does not save; the Justifier whose Justification does not Justify and the reconciler whose reconciliation does not reconcile.

He’s the Christ who shed His blood, but His shed blood does not guarantee anyone a secure passage to heaven. This Christ of the ´Eternal Insecurity´ devotees is a sad and sorry saviour who can buy and pay for sinners but cannot guarantee that death and destruction will not rob Him of His purchase. This vile gospel is no gospel at all for it declares a Christ who cannot and does not save to the uttermost (see Hebrews 7:25).

The Eternal Insecurity preacher should get honest and preach, “Believe on the Lord Jesus Christ and you may still be damned.” This, after all, is his message.

So let‘s re-state the heinous ´eternal insecurity´ position. Its proponents tell us that some who were Christ´s sheep will ultmately perish. Christ, therefore, we must conclude is an incompetent shepherd. Furthermore, if He loses any of His sheep, the prophetic word of Matthew 1:21 (that He shall save his people from their sins) has utterly failed. If Christ can lose a sheep, the Lord Jesus does not know what He is talking about (see John 18:9; 17:12). Christ can save all He likes, but these saved sinner may yet be damned and sent to Hell.

This “saved yet potentially lost” message is false. It is no message for the child of God to carry. It is a damnable gospel to proclaim.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com  

Confession statement 23

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XXIII ALL those that have this precious faith wrought in them by the Spirit, can never finally nor totally fall away; seeing the gifts of God are without repentance; so that He still begets and nourisheth in them faith, repentance, love, joy, hope, and all the graces of the Spirit unto immortality; and though many storms and floods arise, and beat against them, yet they shall never be able to take them off that foundation and rock, which by faith they are fastened upon; not withstanding, through unbelief, and the temptations of Satan, the sensible sight of this light and love, be clouded and overwhelmed for a time; yet God is still the same, and they shall be sure to be kept by the power of God unto salvation, where they shall enjoy their purchased possession, they being engraven upon the palms of His hands, and their names having been written in the book of life from all eternity.

Matt.7:24.25; John 13:10.10:28,29; 1 Pet.1:4.5,6; Isa.49:13.14,15,16.

The First London Baptist Confession 1644/46

God’s Spirit preserves his people from fully falling away

The chief end for which God sends the Spirit to indwell His people is to deliver them from apostasy: to preserve them not only from the everlasting burnings, but from those things which would expose them thereto. Unless that be clearly stated, we justly lay ourselves open to the charge that this is a dangerous doctrine—making light of sin and encouraging careless living. It is not true that, if a man has once truly believed in Christ, no matter what enormities he may commit afterwards, nor what course of evil he follow, he cannot fail to reach Heaven. Not so is the teaching of Holy Writ. The Spirit does not preserve in a way of licentiousness, but only in the way of holiness. Nowhere has God promised His favour to dogs who go back to their vomit, nor to swine which return to their wallowing in the mire. The believer may indeed experience a fearful fall, yet he will not lie down content in his filth, any more than David did: “Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with His hand” (Psa. 37:24).

Arthur W. Pink—Studies in the Scriptures March, 1937 The Spirit Preserving