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Posts Tagged ‘False Teachers’

Pastoral self-appointments must stop

March 14, 2016 2 comments

By Conrad Mbewe

It is a well-known fact that state governments in Africa are deciding that enough is enough and are moving in to arrest the rot taking places largely in Charismatic churches. The stench cannot be ignored any more. This has already begun to happen in Kenya under President Uhuru Kenyatta. South Africa and Zambia are also preparing legislation. It will not be long before other African nations join in.

Why are national governments beginning to do this? It is because their citizens have been sexually raped and financially defrauded by men of the cloth with impunity and they can no longer look the other way. Sadly, this is also because they have noted with dismay that the church is doing nothing to arrest the trend.

I have my ears to the ground. After all, I live in Africa. I am hearing the church cry foul to the intervention of governments. The cry is that this is a form of persecution by the state because the church is expressing its misgivings about injustices being done by state machinery.

To some extent this is true. However, the question still begs to be answered. What is the church—especially the Charismatic church—doing to stop the rot that is taking place within its own ranks? I have my ears to the ground and….

 

 

 

Read the article here.

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Prosperity Preaching: Deceitful and Dangerous

When I read about prosperity-preaching churches, my response is: “If I were not on the inside of Christianity, I wouldn’t want in.” In other words, if this is the message of Jesus, no thank you.

Luring people to Christ to get rich is both deceitful and deadly. It’s deceitful because when Jesus himself called us, he said things like: “Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). And it’s deadly because the desire to be rich plunges “people into ruin and destruction” (1 Tim. 6:9). So here is my plea to preachers of the gospel.

 

 

 

Read the entire article here.

The Worst ’25 Must Listen to Christian Podcasts’

I ran across a list, just a few days ago, which listed 25 podcasts that every Christian must listen to. After reviewing the list I came to the conclusion that this is the worst list of podcasts in which Christians ought to spend time and effort listening to.

Here is the list. Feel free to share your opinion in my comment section.

Encountering Prosperity Theology in Latin America

As a young Christian in a majority Roman Catholic country, I was always very excited when I met other young men and women who professed to be evangelical Christians. During my teen years, I spent a few months with some I considered Christians, people who were always eager to talk about religion and faith. When one of them learned I was a diabetic, his question left me perplexed: “So, what is it that you do?” He was asking what sin I’d committed that caused my diabetes. He then proceeded to explain how I could go to their church and their pastor would pray for me so I’d be healed.

Of that group of young friends, most—if not all—have fallen away from the faith. But the theology that fed that conversation isn’t only alive, it’s booming. In an article I wrote about the state of the church in Latin America, I argued prosperity theology is king in Latin America:

 

 

 

Read the entire article here.

Augustine and Miracle Reports in Church History

by Nathan Busenitz

Some time ago, I received the following question by email:

I was wondering what your thoughts are on Augustine’s “City of God”, book 22, chapter 8 where he records many miracles taking place in Carthage. Some sound doubtful — making the symbol of a cross over the malady. I’ve always found Augustine trustworthy but am sensing some overtones of superstition. Are there other sources that might shed some light on his testimony?

I’ve been asked similar questions before, regarding miracle and healing accounts throughout different eras of church history. Though each instance is different, Augustine’s testimony in The City of God provides an interesting case study.

From a cessationist perspective, here are a few thoughts in response to Augustine’s healing accounts:

 

 

 

Read the entire article here.

Prosperity Gospel Born in the USA

My eyes were intently scanning, and perhaps my heart coveting, the piles of books at the Christian book fair in Kyiv, Ukraine. As I perused the merchandise, my eyes stopped, focused, and involuntarily rolled upward. There it was: Joel Osteen’s Your Best Life Now, translated into Russian, lying on the table in front of me. This was another reminder that although the modern prosperity gospel originated in the United States, its preachers have exported this deadly virus around the world to places such as Latin America, Africa, Asia, and even Eastern Europe.

This article will briefly trace the origins of the prosperity gospel and suggest some reasons as to why it has prospered in the United States.

Rooted in New Thought

The prosperity gospel is built on a quasi-Christian heresy, popular in the late 19th and early 20th centuries in the United States, known as New Thought. This philosophy teaches that the key to health and wealth acquisition is thinking, visualizing, and speaking the right words. Norman Vincent Peale (1898–1993), pastor of Marble Collegiate Church in New York City, popularized New Thought ideas and techniques in America through his book The Power of Positive Thinking (1952). Ralph Waldo Trine (1866–1958), however, was the most prolific purveyor of New Thought. In both works, one can discern some of the key recurring elements of the prosperity gospel: speaking the right words, invoking a universal law of success with words, and having faith in oneself.

The ideas of New Thought influenced, among others, E. W. Kenyon (1867–1948), an evangelist, pastor, and founder of Bethel Bible Institute. His approach to theology is the basis for one of the prosperity gospel’s most distinctive features—speaking the right words to bring about a new reality; what you confess, you possess. Kenyon served as a link to the popular prosperity preachers that formed the foundation of the modern prosperity gospel movement.

For example, in the late 1940s, Oral Roberts burst onto the religious scene with his ministry of alleged healing and financial prosperity. In the 1980s, his television show was one of the most popular religious programs in the country. While Roberts certainly captured national attention and spread prosperity theology, most recognize Kenneth E. Hagin (1917–2003) as the most prominent evangelist of the prosperity gospel as well the father of the Word of Faith movement. More than any other factor, the Word of Faith movement was the vehicle responsible for spreading prosperity teaching across the United States in the late 20th century.

 

 

 

Read the entire article here.

5 Errors of the Prosperity Gospel

More than a century ago, speaking to the then-largest congregation in all Christendom, Charles Spurgeon said, “I believe that it is anti-Christian and unholy for any Christian to live with the object of accumulating wealth. You will say, ‘Are we not to strive all we can to get all the money we can?’ You may do so. I cannot doubt but what, in so doing, you may do service to the cause of God. But what I said was that to live with the object of accumulating wealth is anti-Christian.”

Over the years, however, the message being preached in some of the largest churches in the world has changed—indeed, a new gospel is being taught to many congregations today. This message has been ascribed many name, such as the “name it and claim it” gospel, the “blab it and grab it” gospel, the “health and wealth” gospel, the “prosperity gospel,” and “positive confession theology.”

No matter what name is used, the essence of this message is the same. Simply put, this “prosperity gospel” teaches that God wants believers to be physically healthy, materially wealthy, and personally happy. Listen to the words of Robert Tilton, one of its best-known spokesmen: “I believe that it is the will of God for all to prosper because I see it in the Word, not because it has worked mightily for someone else. I do not put my eyes on men, but on God who gives me the power to get wealth.” Teachers of the prosperity gospel encourage their followers to pray for and even demand material flourishing from God.

 

 

 

Read the entire article here.