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Free Ebook- God’s Will, Man’s Will, and Free Will

April 8, 2016 1 comment

thewillby Ernest C. Reisinger (1919-2004)

in ePub, .mobi & pdf formats

HT Chapel Library

From the Introduction: “Does salvation depend upon man’s willingness to be saved apart from a prior work of the Holy Spirit? We will see that no one is saved against his will; however, God changes the “willer” so as to make the sinner willing. We will see that the subject of free will is at the very heart of Christianity and has a profound effect on our message and method of evangelism. We will see that “whosoever will may come.” We will see that the Bible teaches that salvation depends not on man’s willingness but on God’s willingness, God’s grace, and God’s power—and if God did not have power over man’s will the whole world would go to hell. We will see that God does not exclude anyone in His invitations; however, sinners do exclude themselves.”

Ernest C. Reisinger (1919-2004) pastored Grace Baptist Church in Cape Coral, Florida, for many years. He was also a respected conference speaker and inspiration for the creation of Founders Ministries (www.founders.org), which faithfully has upheld the return to the faith of the founders of the Southern Baptist Convention.

Pages: 48.

TABLE OF CONTENTS

Introduction

1. Free Will and Man’s Four-fold State, Part One

2. Free Will and Man’s Four-fold State, Part Two

3. Free Will and Free Agency

4. Free Will and the Antinomy

5. Related Doctrines

6. The Human Will and Doctrinal Decline

Appendix: Definitions of Doctrines

Endnotes

Short Biography of Ernest C. Reisinger

 

 

Source [Monergism.com]

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Keach Conference 2015 Now Online

Keach Conference Sermonaudio


Of Free Will: Session 1-Bryan Wheeler

Of Free Will: Session 2-Ron Young, Sr.

Of Free Will: Session 3-Pastor Alpheus Atkin

Of Free Will: Session 4-Jeff Riddle

Christ Reformed Baptist Church

Introduction to Election

September 5, 2014 1 comment

Election! —What a blessed word! What a glorious doctrine! Who does not rejoice to know that he has been chosen to some great blessing? Election is unto salvation—the greatest of all blessings. And strange to say, this is a neglected truth even by many who profess to believe it, and others have a feeling of repulsion at the very mention of this Bible-revealed, God-honouring, and man humbling truth. Spurgeon said, “There seems to be an inveterate prejudice in the human mind against this doctrine, and although most other doctrines will be received by professing Christians, some with caution, others with pleasure, yet this one seems to be most frequently disregarded and discarded.” If such were true in Spurgeon’s day, how much more so in this our day. Concerning this doctrine there is an alarming departure from the faith of our Baptist fathers. Touching this article of our faith Baptists have come to a day when they have a Calvinistic creed and an Arminian clergy.

But there are some who love the doctrine of Election. To them election is the foundation dug deep for the other doctrines of human redemption to rest upon. They love it enough to preach it in the face of criticism and persecution. They will surrender their pulpits rather than be silenced on this precious tenet of the once delivered faith. But all who love the doctrine were once haters of it, therefore, they have nothing in which to take pride. Every man by nature is an Arminian. It takes the regenerating work of the Holy Spirit and the Word of God, taught by the Holy Spirit, to cause a man to love the doctrine of election. How deeply important that believers should be learners. To do this we must acknowledge the superior wisdom of God whose thoughts are not as our thoughts. The Bible was given to correct our thinking. Repentance is a change of mind resulting in a change of thinking. We are not to come to the Bible as critics; the Bible is to criticize us. We cannot come to the Bible infallibly, but by grace we can come humbly. May grace be given to every writer and reader that we may have the right attitude of heart before God. The surest evidence of a saved state is to have the right attitude towards the Word of God. Dear reader, let the writer warn you against “poking fun” at any doctrine of the Bible.

The doctrines of grace have found expression in two systems of theology commonly known as Calvinism and Arminianism. These two systems were not named for their founders, but for the men who popularized them. The system of truth known as Calvinism was preached by Augustine at an earlier date, and before Augustine by Christ and the Apostles, being especially emphasized by the Apostle Paul. The system of error known as Arminianism was proclaimed by Pelagius in the fifth century. Between these two there is no middle position; every man is either one or the other in his religious thinking. Some try to mix the two but this is not straight thinking. To say that we are neither Calvinistic nor Arminian is to evade the issue. Paulinism is represented by either Calvinism or Arminianism. The true system is based upon the truth of man’s inherent and total depravity; the false system is based upon the Romish dogma of free-will.

 

Dr. C. D. Cole-The Bible Doctrine of Election-Part I-Bible Doctrine of Election

 

Conclusion-The Need for an Uncompromising and Vigilant Witness Against Arminianism

June 23, 2014 1 comment

“Warnings from the pulpit and denunciation of the errors of Arminianism are not now heard as once they were. Even in pulpits where the truth is preached, it is to be feared that, in some cases, a faithful witness is not raised against Arminianism. The cause of this may be due in a measure to the fact that in defending the cause of truth new forms of error have to be exposed and assailed, with the result that the old enemy is left so far unmolested as if it were dead. Unfortunately this is not so; Arminianism is very much alive in the pulpit, in the theological and religious press, and in the modern evangelistic meeting…. When we bear in mind the horror with which our forefathers regarded Arminianism, the modern attitude to it indicates how far the professing Church has drifted from the position of the theologians of those days.” (‘The Reformed Faith’ by the Rev. D. Beaton, p. 18).

Arminianism was the false gospel of John Wesley and his followers in the eighteenth century, and of D.L. Moody in the nineteenth. It is the stock-in-trade of well nigh all the popular evangelists of this century from Billy Graham downwards. The gospel halls of the Brethren, Open and Closed, are nurseries of Arminianism. The active agents of the Faith Mission and the Salvation Army, notwithstanding the moral and social results to the credit of the latter, spread the plague on every side. All the sects which have sprung up in these latter times, however divergent in their doctrines and practices—Jehovah’s Witnesses, Seventh Day Adventists, Pentecostalists, Mormons, Christadelphians, Cooneyites, etc., etc., have all in common, the fatal lie of free-willism. It is Satan’s sovereign drug, which causes the soul to sleep in delusion, and the end of such delusion is death. “Free will,” says Spurgeon, “has carried many souls to hell but never a soul to heaven.”

Arminianism is armed to the teeth in enmity to true and vital godliness. Where it flourishes its fruits are a superficial goody-goody form of godliness—the lamp and the light of the foolish virgins which went out in death and in despair. The Declaratory Acts of 1879, 1892, and 1921 in Scotland, and in 1901 in the Presbyterian Church of New Zealand threw open the flood-gates to the deluge of Arminianism. Spiritual death and desolation followed. The fat land was turned into barrenness, and the Churches adopting these Declaratory Acts are now well on the road to Rome. The ‘sovereign drug’ of Arminianism has flourished beyond the wildest dreams of priests and Jesuits. It is not by open and unabashed passing of nefarious Declaratory Acts that Satan as an angel of light now works. Subtle infiltration is his present policy and technique. What need there is for the ‘denunciation’ and the ‘horror’ the Rev. D. Beaton refers to, as the cloven-hoof of Arminianism is unmistakably seen far within the tents of the popular evangelical conventions, fellowships, and unions of our day! The Scripture Union, the Inter-Varsity Fellowship, the International Council of Christian Churches, the conventions of the Keswick fraternity etc., are all riddled with the cancer of Arminianism.

His ransomed Church in spotless robes From every tongue and race

He shall present before His Throne

Before His Father’s face;

And they through ages all shall sing:

Salvation is of grace.

 

William MacLean-Arminianism-Another Gospel

The Romanist Oxford Tractarian Movement was the result of Wesley’s Arminianism

March 10, 2014 2 comments

“It is, of the very essence of historical falsehood,” writes Mr. MacQueen, “to declare that the Romanist Oxford Tractarian Movement was the heir of the Evangelical Revival, whereas it was the logical development from the false teaching of the Arminian Methodist John Wesley.” “Dr. J.H. Rigg says concerning John Wesley: ‘The resemblance of his practices to those of modern High Anglicans is, in most points, exceedingly striking… He inculcated fasting and confession and weekly communion; he refused the Lord’s Supper to all who had not been baptized by a minister episcopally ordained; he re-baptized the children of Dissenters; and he refused to bury all who had not received Episcopal baptism’ (‘Churchmanship of John Wesley’ pp. 28-29). The present writer is amazed at Evangelical Calvinists who say that while John Wesley was undoubtedly Arminian in his views, his brother Charles was Calvinistic. After a careful perusal of their lives and the views of both of them, I am thoroughly persuaded that they were both Arminian to the core, Charles’ hymns notwithstanding. Their false undermining Arminian teaching and influence weakened the Protestant witness against Popery in England and throughout the British Dominions, while Scotland itself was by no means exempt, and this evil free-willism, as a result, continues rife and rampant in professedly evangelical circles in England and Scotland, and the whole English-speaking world, to this day. While thus, the eighteenth Century Revival saved England from the ‘withering blight of Atheism, masquerading under the euphemistic name of Deism,’ it is a great mistake to confound Evangelicalism with Wesleyanism, or to imagine that Wesley and Whitefield both belonged to one Movement and preached the same Gospel. On the contrary, their teaching was diametrically opposed, free grace being Scriptural, while free-will is the illegitimate product of the carnal mind. Whitefield was… Calvinistic… while Wesley, and his associates, were Arminian, semi-Pelagian and Sacramentalist.

William MacLean-Arminianism-Another Gospel

Chapter IX : Of Free Will

1. God hath indued the Will of Man, with that natural liberty, and power of acting upon choice; that it is (a) neither forced, nor by any necessity of nature determined to do good or evil.

a Mat. 17.12.Jam. 1 14. Deut. 30.19.

2. Man in his state of innocency, had freedom, and power, to will, and to do that (b) which was good, and well-pleasing to God; but yet (c) was mutable, so that he might fall from it.

b Eccl. 7.29.

c Gen. 3.6

3. Man by his fall into a state of sin hath wholly lost (d) all ability of Will, to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, (e) and dead in Sin, is not able, by his own strength, to (f) convert himself; or to prepare himself thereunto.

d Rom. 5.6. ch. 8.7.

e Eph. 2.1.5.

f  Tit. 3 3,4,5. Joh. 6.44.

4. When God converts a sinner, and translates him into the state of Grace (g) he freeth him from his natural bondage under sin, and by his grace alone, enables him (h) freely to will, and to do that which is spiritually good; yet so as that by reason of his (i) remaining corruptions he doth not perfectly nor only will that which is good; but doth also will that which is evil.

g Col. 1.13. Joh. 8.36.

h Phil. 2.13.

i Rom. 7.15.18,19 21.23.

5. The Will of Man is made (k) perfectly, and immutably free to good alone, in the state of Glory only.

k Eph. 4.13.

The 1677/89 London Confession of Faith

 

Chapter III: Of God’s Decrees

1. God hath (a) Decreed in himself from all Eternity, by the most wise and holy Councel of his own will, freely and unchangeably, all things whatsoever comes to passe; yet so as thereby is God neither the author of sin, (b) nor hath fellowship with any therein, nor is violence offered to the will of the Creature, nor yet is the liberty, or contingency of second causes taken away, but rather (c) established, in which appears his wisdom in disposing all things, and power, and faithfulness (d) in accomplishing his Decree.

a Is. 46.10. Eph. 1.11. Heb. 6.17.Rom. 9.15,18.

b Jam. 1.15,17. 1 Joh. 1.5.

c Act 4.27,28. Joh. 19.11.

d Numb. 23.19. Eph. 1.3,4,5.

2. Although God knoweth whatsoever may, or can come to passe upon all (e) supposed conditions; yet hath he not Decreed anything, (f) because he foresaw it as future, or as that which would come to pass upon such conditions.

e Act. 15.18.

f Rom. 9.11.13.16.18.

3. By the decree of God for the manifestation of his glory (g) some men and Angels, are predestinated, or fore-ordained to Eternal Life, through Jesus Christ to the (h) praise of his glorious grace; others being left to act in their sin to their (i) just condemnation, to the praise of his glorious justice.

g 1 Tim. 5.21. Mat. 25.41.

h Eph. 1.5,6.

i Rom. 9.22,23. Jud. 4.

4. These Angels and Men thus predestinated, and fore-ordained, are particularly, and unchangeably designed; and their (k) number so certain, and definite, that it cannot be either increased, or diminished.

k 2 Tim. 2.19. Joh. 13.18

5. Those of mankind (l) that are predestinated to life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret Councel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his meer free grace and love; (m) without any other thing in the creature as a condition or cause moving him thereunto.

l Eph. 1.4.9.11.Rom. 8.30. 2 Tim. 1.9. 1 Thes. 5.9.

m Rom. 9.13.16. Eph. 1.6.12.

6. As God hath appointed the Elect unto glory, so he hath by the eternal and most free purpose of his will, fore-ordained (o) all the means thereunto, wherefore they who are elected, being faln in Adam, (p) are redeemed by Christ, are effectually (q) called unto faith in Christ, by his spirit working in due season, are justifyed, adopted, sanctified, and kept by his power through faith (r) unto salvation; neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the Elect (s) only.

o 1 Pet. 1.2. 2 Thes. 2.13.

p 1 Thes. 5.9,10.

q Rom. 8.30. 2 Thes. 2.13.

r 1 Pet. 1.5.

s Joh. 10.26. Joh. 17.9. Joh. 6.64.

 7. The Doctrine of this high mystery of predestination, is to be handled with special prudence, and care; that men attending the will of God revealed in his word, and yeilding obedience thereunto, may from the certainty of their effectual vocation, be assured of their (t) eternal election; so shall this doctrine afford matter (u) of praise, reverence, and admiration of God, and (x) of humility, diligence, and abundant (y) consolation, to all that sincerely obey the Gospel.

t 1 Thes. 1.4,5. 2 Pet. 1.10.

u Eph. 1.6.Rom. 11.33.

x Rom. 11.5,6.

y Luk. 10.20.

The 1677/89 London Baptist Confession