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God works from within a believer in order to preserve

Yet it needs to be pointed out that in maintaining His people in holiness, the power of God operates in quite another manner than it does in the maintenance of a river or the preservation of a tree. A rive may (sometimes does) dry up, and a tree may be uprooted: the one is maintained by being replenished by fresh waters, the other is preserved by its being nourished and by its roots being held in the ground; but in each case, the preservation is by physical power, from without, entirely without their concurrence. In the case of the Christian’s preservation it is quite otherwise. With him, God works from within, using moral suasion, leading him to a concurrence of mind and will with the Holy Spirit in this work. God deals with the believer as a moral agent, draws him “with cords of a man” (Hosea 11:4), maintains his responsibility, and bids him “work out your own salvation with fear and trembling, for it is God which worketh in you both to will and to do of His good pleasure” (Phil. 2:12, 13).

Arthur W. Pink—Studies in the Scriptures March, 1937 The Spirit Preserving

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Perseverance Comes by God’s Grace

Mark you well, that the next series of steps which we call sanctification, or perseverance, or better still, gracious conservation, all of those must be of grace too. No man has any claim upon God to keep him from going into sin. I am bound to keep from sin, it is my duty, but for God to send me grace by which I am enabled to keep from sin, is no right of mine; it must be his free love that does it; and if from day to day he is pleased to direct my waywardness and bring my wandering spirit back, if after a thousand slips he still restores my soul and establishes my goings, I dare not praise myself for it, but I must gratefully put the crown of my perseverance in righteousness upon the head of that infinite grace which has wrought all my works in me.

Charles H. Spurgeon–Sermon No. 958 “Dei Gratia”