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Posts Tagged ‘God’

Puritan Hard Drive Revisited or Puritan Drive Critique 3

Several years ago when the Puritan hard Drive was in Cd format, I decided to purchase them. It took over 2 years and $895.00 to finally receive what is now called the Puritan Hard Drive. The owner and manufacturer of this drive is Still Water Revival Books owned and operated by Reg Barrow.

Close to the end of this two year waiting period I contacted John Hendryx, of Monergism.com, to see if he might know when this drive would come out. John Hendryx was advertising for Reg Barrow and therefore I thought he might have some insight on when these drives would eventually start rolling off the production line. In my email I told John that I was beginning to wonder if I had gotten scammed. John’s exact words to me were: “I have been wondering that myself.”

Once the drive finally arrived I could not get it to work properly on my main computer and contacted SWRB and they hooked me up with their engineer. (I know, Right! Who hooks you to the engineer when you are having technical difficulties with a product) Through several emails we worked back and forth, but could not resolve the situation.

Due to not being able to use the drive on my main computer, that and several other factors, I wrote a critique of this drive. SWRB has a whole page devoted to critiquing my critique, however, Reg Barrows resulted to slander and ad hominem, instead of debating the issues. I had been accused of contacting his affiliates through email and by phone and harassing them. So I wrote another critique in response to that. At the time I used At&t cellular service as my primary phone service. My At&t bill would arrive with a full statement showing every call that had been made from my phone during that month. I still have all these billing statements and no phone call can be found to anyone regarding this matter. I also kept my emails from John Hendryx.

In the critique put up by SWRB, Reg Barrows claims that I harassed his affiliates through email and phone, yet the only testimony he has is the one by John Hendryx. John Hendryx supposedly said, “Seems mentally unstable or something insisting that the whole thing is my fault.” This statement does not trouble me. It just makes me wonder how anyone can run a Christian website and not have SWRB take that statement down while asking forgiveness of the one he is slandering, knowing that he was in agreement with me throughout this whole process. I don’t want to speculate, but advertising money will make individuals change positions on a whole lot of things. The Lord will judge those who slander others falsely.

Now on to the Puritan Hard Drive:

Reg Barrow, in his deceit filled sells pitches, makes the claim that this drive contains 2208 Reformed Baptist books, mp3’s, and videos. This is the main part of his deceitful sells pitches which I have challenged in both of my critiques. In my critiques I stated that there were indeed a few Baptists files on the drive, however there is nothing particularly Baptist about it. He challenged this by saying:

However, since there is no way for others to substantiate many of the errors, inconsistencies and even outright lies in your review, I will provide just one example below (from your review) about how grossly inaccurate your review of the Puritan Hard Drive actually is, on a point that others can easily verify…”

Reg Barrow stated that there was no way for others to substantiate my claims (he says errors), but we shall prove that what I stated was no error. There are 2123 pdf files on this drive. I took the file names and copied them and put them into a webpage. I have highlighted in blue all the files by Baptists authors (I only ended up with 99 and had to drop seven of those because Octavius Winslow seceded to the Anglican Church in the last decade of his life) and have listed them above the list of names on the webpage. I also highlighted in red every book that teaches infant baptism over and against the Baptist position, without him also including books which argue for the Baptist position. One file by Andrew Fuller was only added because it includes letters and an appendix which tries to show that Andrew Fuller taught a false doctrine concerning Christ’s atonement. All the files by Baptist authors were placed on the drive because they do not contradict covenanters doctrines. (I will eventually put the names of the files of the 10,323 Mp3’s on a web page and go through them also. It might take several webpages and a lot of work, but I will substantiate my claims)

My first and second critique were made into Pdf’s back when I wrote them and a link to them is on the webpage above the list of books on the drive.

So if you want to go through the list of names or download my critiques, then visit my page. The link below the ‘Puritan Hard Drive’ link entitled: ‘Sample Page,’ is to a pdf containing only one page. A lot of these Pdf’s are scanned copies of books and so I copied one page and put it in pdf, in order that you would know how hard it is to read some of these files.

Puritan Hard Drive Critique—web page with a list of all pdf files

Sample Page—–click here to see a sample of a page from one of SWRB’s scanned books

Once you go through the books that were included on a covenanters hard drive, you will even say:

“There is nothing particularly Baptist about that.”

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The Wednesday Word – Jesus, God over All

Romans 9:5. “Of whom as concerning the flesh Christ came, who is God over all, blessed for ever. Amen” (ESV)

God became a man. He became a member of the human race. He became flesh and blood.

Stunning!

Although He became human, He remained entirely and thoroughly the Lord God from Heaven.

Even more stunning!

He was and is the Mighty God, the eternal, self-existent one who was and is and is to come.

He is ‘over all.’

That means,

There is no one above Him.

He is over all angels.

He is above all created beings.

He governs all.

What exceedingly good news! It was the Lord of Glory Himself who came to redeem us. We were helpless, and God Himself loved us enough to come to the rescue.

The God of the Arians (Jehovah Witnesses and others) didn’t love us enough to come here to save us. He, according to their teaching, created and sent someone else to do the job for him.

Perhaps their god didn’t want to get his hands dirty? Or maybe it was because he didn’t like the idea of pain, suffering, rejection and humiliation? Or perhaps he was occupied with more pressing matters? But whatever the reason, he, according to them, stayed in Heaven and sent a substitute to represent Him. He can, therefore, be likened to a man who while walking over a bridge with his son spies someone drowning in the river below. His heart is so smitten with concern that he asks his son to jump over the side to rescue and save the drowning man. But, not so the God of the Bible! He laid down the vestiges of royalty, wrapped himself with humanity and came here Himself to rescue and save us from the river of death by bearing our sins on the cross. Jesus was man’s substitute, not God’s. As Bonar said,

‘Turn your eye to the cross and see these two things, – the Crucifiers and the Crucified——-See the Crucified. It is God himself; incarnate love. It is the God who made you, suffering, dying for the ungodly. Can you suspect his grace? Can you cherish evil thoughts of him? Can you ask anything farther to awaken in you the fullest and most unreserved confidence? Will you misinterpret that agony and death by saying that they do not mean grace, or that the grace which they mean is not for you? Call to mind that which is written, – “Hereby perceive we the love of God, because he laid down his life for us” 1 John 3:16.

Horatius Bonar: Christ Died for the Ungodly.

In the scheme which denies Christ’s Deity, we are presented with a god who was either unwilling or unable to come here himself and rescue us. We must then ask, had their god become too frail to undertake the mission? Did he need someone more energetic and youthful to complete the task? Candidly speaking, this business of God creating some super-angel to do His redeeming work leaves God looking somewhat suspect in His commitment to us. Frankly, I’m not impressed with a god who wouldn’t come here Himself to rescue me! A god who stayed in heaven while I was utterly ruined cannot melt my heart. A god who delegates my redemption to another cannot command my loyalty. On this matter, I take my stand with Luther who said,

“Wherefore, he that preaches a God to me that died not for me the death on the cross, that God will I not receive.”

Martin Luther: Smalcald Articles.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

Duty of Living and Walking in the Holy Spirit: Conclusion

Book Sixth

CONCLUSION.

Adam became a living soul when God breathed into him the breath of life:[1] and from that time, the process of breathing is evidence that life exists. Prayer may be regarded as the breathing of the spiritual man. Sufficient proof was given that Saul of Tarsus had been converted, when the Lord said, “Behold, he prayeth.”[2] True prayer proceeds from the Holy Spirit, imparting spiritual life, and enkindling those spiritual desires which find their vent in prayer. These desires are breathed into the bosom of God, in the exercise of filial confidence in him; and, being in accordance with the will of God,[3] they are regarded by him with favor, and obtain answers of grace and peace.

From this view of prayer, we may see the propriety of the Apostle’s injunction: “Pray without ceasing.”[4] The cessation of prayer would be the cessation of spiritual life. A form of words may not be incessantly used; but spiritual desires must ever have place in the heart; and the habit must ever exist, of looking to God for the fulfilment of these desires. This constant intercourse with God is the life of faith. We live with him, converse with him, and enjoy communion with him, through the Holy Spirit which dwelleth in us.

We often complain that our prayers are not answered; but it would be profitable to inquire, what those unanswered petitions were. Did we ask for wealth, power, and long life? If so, our desires were carnal, and did not proceed from the Spirit of God. We must learn to regulate our desires by the will of God, and our prayers will be sure to obtain a gracious hearing.

Sincere prayer begins with the very commencement of spiritual life. An infant’s cries express its wants, before it knows how to express them in words; and the tender mother will understand this inarticulate language. So the desires of the spiritual infant may be signified by “groanings which cannot be uttered:”[5] but the Lord understands these groans, and knoweth what is the mind of the Spirit, who maketh intercession for them. As the lamb in the bosom of the kind shepherd; as the babe on the breast of its tender mother; so the spiritual babe reposes on the bosom of eternal love; and in that bosom breathes all its desires.

Spiritual life, evidenced at first by the breathing of prayer, is afterwards indicated by spiritual growth. To be spiritual, we must not ever remain babes in religion. Paul said to the Corinthians, “I could not speak unto you, as unto spiritual, but as unto carnal, even as unto babes in Christ.”[6] Spiritual life is progressive, and tends to make us men, strong men in Christ Jesus. The truth of God supplies the milk for babes, and the strong meat for those who have attained to greater age.[7] We have been engaged in the study of this truth; and it will be well for us to inquire whether our spiritual life has been nourished by it, and whether we are growing in faith, and love, and every grace. Unless the truth strengthens the inner man, and gives increased vigor in the Christian life, our study of it has been in vain.

[1] Gen. ii. 7.

[2] Acts ix. 11.

[3] Rom. viii. 27.

[4] 1 Thess. v. 17.

[5] Rom. viii. 26.

[6] 1 Cor. iii. 1.

[7] 1 Pet. ii. 2; Heb. v. 12.

John L. Dagg- Manual of Theology

Free Ebook- The Supremacy of God

April 21, 2017 2 comments

by Arthur W. Pink (1886-1952)

Download:

PDF No ePub No Mobi

a tract about God; sog3 (6p.)

Pages: 6.

Item code: sog3.

Format: tract.

 

Source [Chapel Library]

Duty of Living and Walking in the Holy Spirit: Office of the Holy Spirit- Book Sixth- Chapter 3

Book Sixth

CHAPTER III.

OFFICE OF THE HOLY SPIRIT.

THE HOLY SPIRIT IS THE SANCTIFIER AND COMFORTER OF GOD’S PEOPLE.[1]

The Holy Spirit is the author of holiness in all those who are saved: “Through sanctification of the Spirit.”[2] “Ye are washed, ye are sanctified by the Spirit of our God.”[3] He is the author of the new or spiritual life which is produced in regeneration.[4] Not only the beginning of the new life, but its whole progress, is dependent on the Spirit: wherefore, believers are said to live in the Spirit,[5] to walk in the Spirit, to be led by the Spirit,[6] and be filled with the Spirit;[7] and, for this reason David prayed, “Take not thy Holy Spirit from me.”[8] As it is his office to change the soul, and from a state of death in trespasses and sins, bring it into a new life, so it is his office to change our vile body, and fashion it like the glorious body of Christ: “He that raised up Jesus from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you.”[9] As both body and spirit are redeemed by Christ, so both body and spirit are changed by the Holy spirit, and fitted for the presence and enjoyment of God.

The Holy Spirit is the Comforter of God’s people. By his teaching, the knowledge of salvation by the remission of sins is obtained. The Saviour promised: “He shall take of mine, and shall show it unto you.”[10] In fulfilment of this promise, the Spirit makes known the sufficiency and suitableness of Christ as Saviour, and the efficacy of his blood to cleanse from sin. By the Holy Spirit the promises of the divine word are applied to the heart. Hence, peace and joy are called the fruit of the Spirit.[11] These spiritual enjoyments, which are a foretaste of heaven, are called “the earnest of the Spirit.”[12] And, as the earnest is given by him, we have reason to conclude that the full possession will be given by him. As Christ will be the medium through which the felicity of the future world will be bestowed; so, the Holy Spirit will be the immediate agent in bestowing it. The first comfort here below, and the full bliss and glory of heaven, are alike his work.

[1] Ps. li. 10-12; Ezek. xxxvi. 27; John xiv. 26; Acts ix. 31; Rom. v. 5; viii. 13, 16, 26; 1 Cor. vi. 11; 2 Cor. i. 22; iii. 18; Gal. v. 22; 2 Thes. ii. 13.

[2] 1 Pet. i. 2.

[3] 1 Cor. vi. 11.

[4] John iii. 6.

[5] Gal. v. 25.

[6] Gal. v. 18.

[7] Eph. v. 18.

[8] Ps. li. 11.

[9] Rom. viii. 11.

[10] John xvi. 15.

[11] Gal. v. 22.

[12] Eph i. 13, 14; 2 Cor. i. 22.

John L. Dagg- Manual of Theology

Duty of Living and Walking in the Holy Spirit: The Divinity of the Holy Spirit- Book Sixth- Chapter 2

Book Sixth

CHAPTER II.

THE DIVINITY OF THE HOLY SPIRIT.

THE HOLY SPIRIT IS GOD.[1]

When we have ascertained that there is a person to whom the name Holy Spirit is applied, we can have little difficulty in arriving at the conclusion that he is a divine person. The following arguments establish this truth.

1. In the commission he is equally included with the Father and the Son, in the name into which we are baptised. If he is not God when we devote ourselves to him in our baptism, we are guilty of idolatry. It is no objection to this argument, that Paul says the Israelites were baptised unto Moses.[2] A formal baptism in the name of Moses is neither affirmed nor intended. An analogy is exhibited between the course of a believer who dedicates himself to Christ in baptism, and the course of the Israelites, who gave themselves up to the guidance of Moses, from the Red Sea to the promised land: but an analogy only is all that is intended. The Corinthians were not baptised in the name of Paul;[3] though it was their duty to follow him as he followed Christ: and the Israelites were not baptised in the name of Moses; though they followed him as their leader. The Angel, in whom the name of God was, went before them, in the pillar of cloud and fire; and Moses, equally with all the rest, followed his guidance, and acknowledged his authority.

2. In the benediction, the Spirit is named, equally with the Father and the Son, and regarded as the source of spiritual blessings. The words may be considered a prayer to the Holy Spirit, for the bestowment of these blessings.

3. When the bodies of believers are called the temple of the Holy Ghost,[4] the deity of the Holy Ghost is recognised. They to whom temples of wood or stone were erected, were regarded as deities: and he to whom the bodies of the saints are temples, must be God. But we are not left to our own inference on this subject. Paul has drawn the conclusion for us: for after having stated that the bodies of the saints are the temples of the Holy Ghost, he speaks of them as belonging to God;[5] and in another place, when speaking of the saints as a temple, he calls the building a “habitation of God through the Spirit.”[6] The same view is presented in 1 Cor. iii. 16: “Know ye not, that ye are the temple of God, and that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.” So the heathen deities were imagined to dwell in the temples dedicated to them; and so God was in his holy temple at Jerusalem.

4. The heinousness of the sin against the Holy Ghost, is proof of his divinity. When Ananias and Sapphira lied to the Holy Ghost, Peter explained the enormity of their sin in these words: “Thou hast not lied to men, but to God.”[7] To sin against the Holy Ghost, is to sin, not against a creature, but against God. This argument acquires greatly increased force, when we consider the words of Christ: “All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men.[8] Whatever be the reason that renders blasphemy against the Holy Ghost unpardonable, it must include in it that he is God. If he is not God, sin committed against him would be less heinous than that committed against the Father and the Son.

5. Passages of the Old Testament which speak of Jehovah, the Supreme God, are, in the New Testament, applied to the Holy Ghost.[9]

6. The attributes of God are applied, in Scripture, to the Holy Spirit.

Eternity. “Who through the eternal Spirit offered himself without spot to God.”[10]

Omnipresence. “Whither shall I go from thy Spirit? and whither shall I flee from thy presence?”[11]

Omniscience. “The Spirit searcheth all things; yea, the deep things of God.”[12]

7. Divine works are ascribed to the Holy Spirit.

Creation. “The Spirit of God moved on the face of the waters.”[13] “By his Spirit he garnished the heavens.[14]

Providence. “Thou sendest forth thy Spirit, they are created; and thou renewest the face of the earth.”[15]

Miracles. “If I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”[16] “To another is given the working of miracles by the same Spirit.”[17]

Resurrection of Christ. “Declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”[18] “Being put to death in the flesh, but quickened by the Spirit.”[19]

Resurrection of believers. “If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”[20]

[1] Matt. xxviii. 19; Heb. ix. 14; Ps. cxxxix. 7; 1 Cor. vi. 19; 2 Cor. vi. 16; Acts v. 3, 4.

[2] 1 Cor. x. 2.

[3] 1 Cor. i. 13.

[4] 1 Cor. vi. 19.

[5] 1 Cor. vi. 20.

[6] Eph. ii. 22.

[7] Acts v. 3, 4.

[8] Matt. xii. 31.

[9] Ex. xvii. 7 compared with Heb. iii. 9; Isaiah vi. 8, with Acts xxviii. 25; Jer. xxxi. 31-34, with Heb. x. 15-17.

[10] Heb. ix. 14.

[11] Ps. cxxxix. 7.

[12] 1 Cor. ii. 10.

[13] Gen. i. 2.

[14] Job xxvi. 13.

[15] Ps. civ. 30.

[16] Matt. xii. 28.

[17] 1 Cor. xii. 10.

[18] Rom. i. 4.

[19] 1 Pet. iii. 18.

[20] Rom. viii. 11.

John L. Dagg- Manual of Theology

Studies in The Baptist Catechism: Section Three – The Decrees of God (Q.15)

William F. Leonhart III

Q.15: What special act of providence did God exercise toward man in the estate wherein he was created?

A. When God created man, He entered into a covenant of life with him upon condition of perfect obedience: forbidding him to eat of the tree of knowledge of good and evil, upon pain of death.1

1Galatians 3:12; Genesis 2:17

“COVENANT THEOLOGY, SIMPLY STATED, is the view of God and redemption that interprets the Holy Scriptures by way of covenants,” (Earl Blackburn, Covenant Theology: A Baptist Distinctive, pg. 17).

What we see in Genesis 2 is not only an account of the creation of Adam and Eve. In the garden, God and man entered into a covenant. God bestowed certain benefits upon Adam; He gave him life and all the provisions he needed to sustain life in the garden. He created man sinless and in….

 

 

 

Read the entire article here.