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Fruits Keeping With Repentance

December 30, 2015 Leave a comment

By Bill Hier

Luke 3:8-9: Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

Which of you has not “born fruit” that is not “in keeping with repentance?”

I daresay, if that is you, you have not “tasted, and seen that the Lord, He is Good.”

For who has kept this way, that has fully encompassed that which is “in keeping with repentance?”

You? Oh do not be so deluded, my brethren, my flesh of the flesh. “God is able from these stones to raise up children for Abraham,” and are you those stones, more righteous…

 

 

 

Read the entire article here.

Objections to Election-Objection 4

July 25, 2014 1 comment

Four: It inspires pride in those who think they are elect.

Answer: This is possible only in the case of those who pervert the doctrine. On the contrary, its proper influence is to humble men. Those who exalt themselves above others, upon the ground that they are special favorites of God, have reason to question their salvation. Such people know nothing of sovereign grace.

Christian hymnology witnesses the effect that believing election has on a humbled heart:

Why was I made to hear Thy voice,
and enter while there’s room,
When thousands make a wretched choice,
and rather starve than come.
Twas the same love that spread the feast,
That sweetly forced me in;
Else I had still refused to taste,
And perished in my sin.
Pity the nations, O our God!
Constrain the earth to come;
Send thy victorious word abroad,
And bring the wanderers home. Issac Watts

Tis not that I did choose Thee,
For, Lord, that could not be:
This heart would still refuse Thee;
But thou hast chosen me;
Hast, from the sin that stained me,
Washed me and set me free,
And to this end ordained me
That I should live for Thee.
Twas sovereign mercy called me,
And taught my opening mind;
The world had else enthralled me,
To heavenly glories blind. J. Conder

William Sasser-Objections to Election

By the preaching of predestination man is duly humbled, and God alone is exalted

Chapter V

SHOWING THAT THE SCRIPTURE DOCTRINE OF PREDESTINATION SHOULD BE OPENLY
PREACHED AND INSISTED ON, AND FOR WHAT REASONS.

UPON the whole, it is evident that the doctrine of God’s eternal and unchangeable predestination should neither be wholly suppressed and laid aside, nor yet be confined to the disquisition of the learned and speculative only; but likewise should be publicly taught from the pulpit and the press, that even the meanest of the people may not be ignorant of a truth which reflects such glory on God, and is the very foundation of happiness to man. Let it, however, be preached with judgment and discretion, 1:e., delivered by the preacher as it is delivered in Scripture, and no otherwise. By which means, it can neither be abused to licentiousness nor misapprehended to despair, but will eminently conduce to the knowledge, establishment, improvement and comfort of them that hear. That predestination ought to be preached, I thus prove:-

III. -By the preaching of predestination man is duly humbled, and God alone is exalted; human pride is levelled, and the Divine glory shines untarnished because unrivalled. This the sacred writers positively declare. Let St. Paul be spokesman for the rest, “Having predestinated us – to the praise of the glory of His grace” (Eph 1:5,6). But how is it possible for us to render unto God the praises due to the glory of His grace without laying this threefold foundation?

(1) That whosoever are or shall be saved are saved by His alone grace in Christ in consequence of His eternal purpose passed before they had done any one good thing.

(2) That what good thing soever is begun to be wrought in our souls (whether it be illumination of the understanding, rectitude of will or purity of affections) was begun altogether of God alone, by whose invincible agency grace is at first conferred, afterwards maintained, and finally crowned.

(3) That the work of internal salvation (the sweet and certain prelude to eternal glory) was not only begun in us of His mere grace alone, but that its continuance, its progress and increase are no less free and totally unmerited than its first original donation. Grace alone makes the elect gracious, grace alone keeps them gracious, and the same grace alone will render them everlastingly glorious in the heaven of heavens.

Conversion and salvation must, in the very nature of things, be wrought and effected either by ourselves alone, or by ourselves and God together, or solely by God Him self. The Pelagians were for the first. The Arminians are for the second. True believers are for the last, because the last hypothesis, and that only, is built on the strongest evidence of Scripture, reason and experience: it most effectually hides pride from man, and sets the crown of undivided praise upon the head, or rather casts it at the feet, of that glorious Triune God, who worketh all in all. But this is a crown which no sinners ever yet cast before the throne of God who were not first led into the transporting views of His gracious decree to save, freely and of His own will, the people of His eternal love. Exclude, therefore, O Christian, the article of sovereign predestination from thy ministry or from thy faith, and acquit thyself if thou art able from the charge of robbing God.

When God does, by the omnipotent exertion of His Spirit, effectually call any of mankind in time to the actual knowledge of Himself in Christ; when He, likewise, goes on to sanctify the sinners He has called, making them to excel in all good works, and to persevere in the love and resemblance of God to their lives’ end, the observing part of the unawakened world may be apt to conclude that these converted persons might receive such measures of grace from God because of some previous qualifications, good dispositions, or pious desires and internal preparations, discovered in them by the all-seeing eye, which, if true, would indeed transfer the praise from the Creator and consign it to the creature. But the doctrine of predestination, absolute, free, unconditional predestination, here steps in and gives God His own. It lays the axe to the root of human boasting, and cuts down (for which reason the natural man hates it) every legal, every independent, every self-righteous imagination that would exalt itself against the grace of God and the glory of Christ. It tells us that God hath blessed us with all spiritual blessings in His Son, “according as He hath chosen us in Him before the foundation of the world,” in order to our being afterwards made “holy and blameless before Him in love” (Eph 1:).

Of course, whatever truly and spiritually good thing is found in any person, it is the especial gift and work of God, given and wrought in consequence of eternal unmerited election to grace and glory. Whence the greatest saint cannot triumph over the most abandoned sinner, but is led to refer the entire praise of his salvation, both from sin and hell, to the mere goodwill and sovereign purpose of God, who hath graciously made him to differ from that world which lieth in wickedness. Such being the tendency of this blessed doctrine, how injurious both to God and man would the suppression of it be! Well does St. Augustine argue: “As the duties of piety ought to be preached up, that he who hath ears to hear may be instructed how to worship God aright; and as chastity should be publicly recommended and enforced, that he who hath ears to hear may know how to possess himself in sanctification; and as charity, moreover, should be inculcated from the pulpit, that he who hath ears to hear may be excited to the ardent love of God and his neighbour, in like manner should God’s predestination of His favours be openly preached, that he who hath ears to hear may learn to glory not in himself, but in the Lord.”*

* De Bono Persever. cap. 20.

Jerome Zanchius-The Doctrine of Absolute Predestination Stated and Asserted-Translated by Augustus Montague Toplady

Sometimes God uses sickness to humble us

April 22, 2014 1 comment

Arthur PinkBut suppose after an honest and careful review of my ways conscience does not convict me of any particular sin, then what must I do? Prayerfully seek the help of the Holy Spirit. Get down before the Lord and cry
 
“Search me, O God, and know my heart: try me and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting” (Psalm 139:23, 24).
 
Though there may be nothing in my outward conduct for which the Lord is chastising me, yet it is likely there is something within against which He is intimating His displeasure and for which He requires me to humble myself. A spirit of selfishness, the allowing of pride, the workings of self-will, the stirrings of rebellion when Divine Providence crosses me, the exercise of self-righteousness, may be the plague-spot of my soul which needs purging. In the rush and pressure of every-day life the “little foxes which spoil the vines” (Song of Solomon 2:15) are apt to be neglected, and if we are careless then we must not be surprised if we are placed on our backs for a season, that there may be time for reflection and opportunity for closer dealings between the soul and God, that the hidden things of darkness may be brought out into the light and faithfully dealt with.

Arthur W. Pink-Divine Healing-Is It Scriptural?

The Deeps

February 26, 2014 1 comment

Lord Jesus, give me a deeper repentance, a horror of sin, a dread of its approach. Help me chastely to flee it and jealously to resolve that my heart shall be Thine alone.

Give me a deeper trust, that I may lose myself to find myself in Thee, the ground of my rest, the spring of my being. Give me a deeper knowledge of Thyself as saviour, master, lord, and king. Give me deeper power in private prayer, more sweetness in Thy Word, more steadfast grip on its truth. Give me deeper holiness in speech, thought, action, and let me not seek moral virtue apart from Thee.

Plough deep in me, great Lord, heavenly husbandman, that my being may be a tilled field, the roots of grace spreading far and wide, until Thou alone art seen in me, Thy beauty golden like summer harvest, Thy fruitfulness as autumn plenty.

I have no master but Thee, no law but Thy will, no delight but Thyself, no wealth but that Thou givest, no good but that Thou blessest, no peace but that Thou bestowest. I am nothing but that Thou makest me. I have nothing but that I receive from Thee. I can be nothing but that grace adorns me. Quarry me deep, dear Lord, and then fill me to overflowing with living water.

 

Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett. Reformatted by Eternal Life Ministries.

Consecration and Worship

My God, I feel it is heaven to please Thee, and to be what Thou wouldst have me be. O that I were holy as Thou art holy, pure as Christ is pure, perfect as Thy Spirit is perfect! These, I feel, are the best commands in Thy Book, and shall I break them? must I break them? Am I under such a necessity as long as I live here?

Woe, woe is me that I am a sinner, that I grieve this blessed God, who is infinite in goodness and grace! O if He would punish me for my sins, it would not would my heart so deep to offend Him; But though I sin continually, He continually repeats His kindness to me.

At times I feel I could bear any suffering, but how can I dishonour this glorious God? What shall I do to glorify and worship this best of beings? O that I could consecrate my soul and body to His service, without restraint, for ever! O that I could give myself up to Him, so as never more to attempt to be my own! or have any will or affections that are not perfectly conformed to His will and His love! But, alas, I cannot live and not sin.

O may angels glorify Him incessantly, and, if possible, prostrate themselves lower before the blessed King of heaven! I long to bear a part with them in ceaseless praise; but when I have done all I can to eternity I shall not be able to offer more than a small fraction of the homage that the glorious God deserves. Give me a heart full of divine, heavenly love.

 

Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett. Reformatted by Eternal Life Ministries.

If one doesn’t renounce one’s self there is no justification in Christ

February 18, 2013 3 comments

fullerThe Gospel is too interesting and has too much influence on our past and future conduct, to be an object of unfeeling speculation. It is “a hope set before us ” which none but those who are ready will ever embrace. To be who are “ready to perish” will ever embrace. To believe it, is to renounce our own wisdom, our own righteousness, and our own will, and to- fall into the arms of mere grace, through then atoning blood of the cross. If the good news of salvation be not in this manner believed, it signifies but little what speculative notions we may entertain concerning it; for where there is no renunciation of self, there is no dependence upon Christ for justification; and where there is no such dependence, there is no revealed interest in that important blessing; but the curses and threatenings of God stand in their force against us.

Rev. Andrew Fuller–The Great Question Answered