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The Wednesday Word: I know I am Saved Because…..

December 12, 2018 7 comments

I know I am saved because I was chosen in Christ before the foundation of the world (Ephesians 1:4).

I know I am saved because the Eternal God became a man for me (1 Timothy 3:16).

I know I am saved because it was promised that Jesus, the God/Man, would save me (Matthew 1:21).

I know I am saved because Jesus lived for me and credited His perfect life to me (1 Corinthians 1:30).

I know I am saved because Jesus became a wrath offeringfor me (Romans 3:25).

I know I am saved because Jesus has given me the gift of eternal life (John 10:28).

I know I am saved because Jesus is the Shepherd who has never lost a sheep (John 18:9).

I know I am saved because Jesus is the Lawyer who has never lost a case (John 10:27-30).

I know I’m saved because Jesus is the Champion who has never lost a battle (Hebrews 2:10).

I know I am saved because I have been justified… declared not guilty and credited as being righteous (Romans 5:1).

I know I am saved because I have been reconciled unto God by the death of His Son (Romans 5:10).

I know I am saved because Jesus redeemed me. He bought and paid for me at the cross. I have redemption in Him (Ephesians 1:7).

I know I am saved because Jesus was buried for me (I Corinthians 15:4).

I know I am saved because Jesus rose from the dead for me (1 Corinthians 15:4).

I know I am saved because Jesus ascended into Heaven for me (Luke 24:50-51).

I know I am saved because Jesus was made a surety of a better testament for me (Hebrews 7:22).

I know I am saved because Jesus sat down in cosmic authority for me (Hebrews 10:12).

I know I am saved because Jesus, my High Priest, ever lives to make intercession for me (Hebrews 7:25).

I know I’m saved because Jesus intercedes to ensure all the benefits of His death are applied to me (Hebrews 7:25).

I know I am saved because the work Jesus finished on earth, He continually presents in heaven on my behalf (Hebrews 9:24).

I know I am saved because Jesus ever lives to save me to the uttermost (Hebrews 7:25).

I know I’m saved because his intercession for me is always successful (Romans 8:34-39).

I know that I am saved because the Father always hears the Son (John 11:42).

I know I am saved because Jesus is the Author of my faith. He began it (Hebrews 12:12).

I know I am saved because Jesus is also the finisher of my faith. He will finalize it! (Hebrews 12:12).

I know I am saved because nothing can separate me from the love of God which is in Christ Jesus (Romans 8:38-39).

I know I am saved because the Bible declares; “Who shall lay anything to the charge of God’s elect? It is God that justifies. Who is he that condemns? It is Christ that died, yea rather that is risen again, who is even at the right hand of God who also makes intercession for us” (Romans 8: 33-34).

I know I am saved because by one offering He (Christ) has perfected forever them that are sanctified (Hebrews 10:14).

I know I am saved because Jesus has purged my sins (Hebrews 1:3).

I know I am saved because my sins are forgotten (Hebrews 8:12).

I know I am saved because my sins are put away (Psalm 103:12).

I know I am saved because my sins are behind God’s back (Isaiah 38:17).

I know I am saved because my sins are cast into the depth of the sea (Micah 7:19).

I know I am saved because the Lord Yahweh has said, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins” (Isaiah 43:25).

I know I am saved because Jesus has promised to come back for me (John 14:3).

I know I’m saved because Jesus never lies (Numbers 23:19).

I know I am saved because;

“My hope is built on nothing less

Than Jesus’ blood and righteousness

I dare not trust the sweetest frame

But wholly lean on Jesus name.

On Christ the solid rock I stand

All other ground is sinking sand.”

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

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An Appendix To A Confession Of Faith- Appendix Point 13

13. Though nothing be hid from God, and God imputeth not iniquity to any believer, yet ought we to confess our sins unto God, and to beseech Him to deal with us according to His own promise; viz., to be still gracious and merciful unto us though we have sinned against Him, not being wroth with us, nor rebuking us, nor ceasing to do good unto us because we have sinned, Isa. 54:9; Heb.. 8:12; Dan. 9:18,19,20; Psalm. 32:5; Psalm. 25:7; Ezek.36:37; James 5:10. Thus according to Christ’s directions, we pray unto God to forgive us our sins; Luke 11:4; yet still we are to look upon God as our Father; Luke 11:2; and consequently upon ourselves as His children; and so not short of justification, or under wrath, but washed in Christ’s blood from all our sins. In such confession and petitions we show obedience to God, and do also exercise faith towards God, and repentance or godly sorrow for sin by which we see and confess that we for our parts have deserved wrath.

Benjamin Cox- An Appendix To A Confession Of Faith

An Appendix To A Confession Of Faith- Appendix Point 11

11. Though no sin be imputed to those that believe in Christ, nor any sin do totally or fully reign over them, or in them; yet in them the flesh lusteth against the spirit; Gal. 5:17; and in many things they all offend; James 3:2; where the Apostle speaks of offences that one believe may take notice of in another. Thus there is not a just man upon earth, that doeth good, and sinneth not, Eccles. 7:20; and if we say that we have no sin, we deceive ourselves, and the truth is not in us, I John. 1:8.

Benjamin Cox- An Appendix To A Confession Of Faith

The Wednesday Word: Is Jesus enough to get you to Heaven?

March 30, 2016 1 comment

Here’s some good news, God is holy, perfect and righteous! Here’s some bad news, in and of ourselves we are not! Here’s even worse news, if ever we are to get to heaven and avoid God’s judgment we must be like Him, perfectly holy (1 Peter 1:16). But this is impossible! Not one of us is as righteous, perfect and holy as God. As Ecclesiastes 7:20 says, “– there is not a just man upon earth, that does good, and sins not.”

So, how then can any of us get to Heaven? Are you ready for this? With man it is impossible but with God all things are possible (Matthew 19:26). The best news is that God Himself, knowing the helpless and hopeless mess we were in, came to earth and lived and died in our stead. He was perfect in our place. He lived as if he were us. Now His perfect righteousness is imputed (reckoned) to the believer. We are now perfectly holy in the eyes of God. That’s the power of the Gospel.

Also, Christ Jesus went to the cross and took responsibility for our sins by offering Himself as a sacrificial substitute for us. There, at the cross, Christ poured out His blood and absorbed the wrath which our sins justly deserved. He was buried, rose again on the third day and after 40 days, He visibly and bodily ascended into Heaven there to appear in the presence of God for us. He now guarantees that we who believe on Him will be completely and entirely saved. Is this enough for you?

Now before you say, “Yeah I know that,” let me ask, have you any other scheme of getting to Heaven other than resting entirely on the doing and dying of Jesus? Is He alone enough? Or, are you trying to supplement the work Christ did in His life and death? Are you attempting to add something to the gospel? Maybe it’s something like your performance as a Christian? Can you and do you rest in Christ alone? Is your hope built on Christ alone? Is Jesus enough?

If you are trying to impress God with anything other than the shed blood of Jesus, give it up. Jesus must be enough! He does not need our worthless contributions to bring us to Heaven! He is our only qualification for heaven; He is enough. There’s nothing you can do to save yourself.

I love the following illustration. I often use it when ministering….. Ebenezer Wooten an earnest but eccentric English evangelist of another generation once held meetings in a tent on the village green at Lidford Brook. The last service had been conducted, the crowd was leaving, and the evangelist was busy taking down the tent. A young fellow approached the preacher and rather casually asked, “Mr. Wooten, what must I do to be saved?”

“Too late!” said the evangelist, in a matter of fact way, as he glanced up at the inquirer. “You’re too late, my friend, way too late!”

This startled the young man causing him to quickly lose his apparent indifference. “Oh, don’t say that, Mr. Wooten! Surely it isn’t too late just because the meetings are over?”

“Yes, my friend,” answered the evangelist, looking the young man straight in the eye, “it’s too late! You want to know what you must DO to be saved, and I tell you that you’re hundreds of years too late! The work of salvation is done, completed, finished! It was finished on the cross; Jesus said so with the last breath that He drew! What more do you want?”

Then and there the truth dawned upon the young man. There was nothing for him to do! The Lord Jesus had perfected and finished the work of Salvation at the cross. That is, there was nothing for him to do but to accept the Saviour and His redemptive work as a free gift. The person and work of Jesus was enough! Nothing needed to be added.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

Free Ebook- Imputation of Righteousness & Covenant Theology by Walter Chantry

December 11, 2015 Leave a comment

(An Overview of Romans 5:12-21)

Paul’s great theme in Romans is righteousness, in particular the righteousness of God. “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes…for in the gospel the righteousness of God is revealed,” (Romans 1:16, 17). The Christian gospel is about righteousness.

I. An Indictment Against Humanity

Paul began explaining the gospel by telling us that “the wrath of God is being revealed from heaven against all the ungodliness and unrighteousness of men,” (Romans 1:18). His point was not that if the people of the Roman Empire did not repent, that God’s wrath would fall on them. His message was that the wrath of God was already active and evidently upon them. At a time still future when he wrote, God’s wrath would be seen as the Vandals battered down their gates and plundered their cities. But long before this terrifying, destructive blow, God’s wrath was to be seen in His allowing the empire to wallow in moral filth and debauchery. He permitted Romans to corrupt themselves and to follow every lustful desire of their hearts without restraint. This was the wrath of God in its early stages, already fallen as Paul’s letter was written.

 

Download the ebook here. There is also a Spanish version here.

 

Source [ARBCA]

Definitions of Doctrine-Volume 2-Part 2-Chapter 2-The Gospel-What it is and What it Does

CHAPTER 2-THE GOSPEL-WHAT IT IS AND WHAT IT DOES

Paul was called by the Lord to be a foreign missionary, and is known as the Apostle to the Gentiles. As he lay on the ground on the Damascus road, Christ said to him, Get up, for I am sending thee to the Gentiles: “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (#Ac 26:18). After his conversion, commission, and baptism, Paul preached Christ in the synagogues of Damascus, proving Jesus to be the very Christ to the discomfiting of the Jews. Because of a plot to kill him, the Apostle goes to Arabia for a season, returning to Damascus, and three years later going to Jerusalem. For the second time, Paul is told that he is to go far hence to the Gentiles; that the people of Jerusalem will not receive his testimony. In obedience to this call, Paul blazes a trail deeper and deeper into heathen territory. He wants to preach the gospel where Christ was not named, so that he might not build upon another man’s foundation. In this spirit of a pioneer he wants to go to Rome and then to Spain. He wants converts at Rome as well as among the Gentiles. He is not ashamed to preach the Gospel anywhere, although he knew it would be met with scorn and contempt. However, he did not expect to preach in vain, and so he says, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth ; …”(#Ro 1:16).

To understand the audacity of these words we must listen to them with the ears of a Roman. Here was a little insignificant Jew with his head full of notions about another Jew whom the Roman governor had delivered to be crucified in order to satisfy other Jews and keep order in the province. This was what the natural Roman would think about Paul and his message. But Paul knew that he had good news which would bring salvation to every one who would believe it.

WHAT IS THE GOSPEL

We are fortunate to have a direct Scriptural statement of what the gospel is, but for the sake of clarity, and by way of amplification, we shall treat the question both negatively and positively.

NEGATIVELY:

1. The Bible is not the gospel. This is entirely too vague and general as a definition of the gospel. The Bible does indeed contain the gospel, but it contains other truths also. All Bible truth is not gospel truth. In the Bible there is truth about law and sin and death and judgment and numerous other things that are not the gospel. One may preach the gospel. Many think the Old Testament is the law and the New Testament is the gospel. But the truth is that both law and gospel are found in both Testaments. Some of the finest gospel texts are in the Old Testament, while some of the strongest law texts are in the New Testament. The fifty-third chapter of Isaiah is full of the gospel; from this chapter Philip preached Jesus to the eunuch and he was saved. Paul and others had only the Old Testament from which to preach the gospel.

The law should be preached, just as all the Bible should be preached. The law, properly preached, will reveal to men that they are sinners and slay their self-righteousness. For this purpose Christ preached the law to the rich young man: “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?” (#Mt 19:16), and to a certain lawyer “And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?” (#Lu 10:25). By the law is the knowledge of sin. Paul did not know that he was a lost sinner until he saw what the law required: “For I was alive without the law once: but when the commandment came, sin revived, and I died” (#Ro 7:9). The law tells man what he ought to do; the gospel tells the sinner what Christ has done. The law condemns the best man; the gospel justifies the worst man. The law makes demands; the gospel bestows blessings. The law deals in justice: the gospel deals in mercy. The law belongs to the covenant of works; the gospel belongs to the covenant of grace.

2. Baptism is not the gospel. Paul clearly differentiated between baptism and the gospel when he said, “For Christ sent me not to baptize, but to preach the gospel” (#1Co 11:17). He reminded the Corinthians of the few he had baptized, and then to the church as a whole he said, “I have begotten you through the gospel” (#1Co 4:15).

Baptism and the Lord’s Supper are not saving sacraments, but preaching symbols. They do not procure salvation, but proclaim salvation through Christ. They are not saving acts, but contain a saving message in symbol or picture. Baptism does indeed wash away sin symbolically or figuratively, but the blood of Christ washes it away actually. Baptism has its place in the Christian life, but it must not become a substitute for the blood of Christ as an object of faith or trust.

3. The Church is not the gospel. Joining the church is not the same as believing the gospel. One should believe the gospel before joining the church.

4. The new birth is not the gospel. The new birth is an experience- -a work wrought in us; the gospel is the good news of something done for us. The gospel is objective light (#2Co 4:4); the new birth gives subjective light so that the gospel can be savingly understood: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (#2Co 4:6); “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God” (#Joh 3:3). The gospel is the story of what Christ did on the cross; the new birth is what the Holy Spirit does in us when He imparts life to us. Justification is the result of Christ’s death for us “But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;” (#Ro 4:24); regeneration is the effect of the Holy Spirits work in us. Justification is life imputed; regeneration is life imparted.

5. Repentance is not the gospel. Repentance is what the sinner must do to be saved; the gospel is what Christ has already done for our salvation. “Repent ye and believe the gospel.” Here repentance and the gospel are differentiated. No man is saved by faith in his repentance; he is saved by faith in the gospel.

6. Faith is not the gospel. The gospel is the object of faith. Saving faith is in the gospel. Faith does not save; it is faith in the gospel that saves. We do not have a perfect faith to be saved, but there must be a perfect gospel.

POSITIVELY:

1. The gospel is good news. The acid test of a gospel message: is it good news to bad men? The gospel is for sinners; it is the revelation of the righteousness God has provided through Christ for the unrighteous: “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith” (#Ro 1:17).

2. The gospel is good news about a person, the Lord Jesus Christ. “For there is none other name under heaven given among men, whereby we must be saved” (#Ac 4:12). Men are not saved by doing this and that, or going here and there; they are saved by coming to the Lord Jesus Christ, who has so graciously said, “Him that cometh to me I will in no wise cast out” (#Joh 6:37). Salvation is not a matter of geography. There is not a safe spot from the wrath of God anywhere. Salvation is not in bodily flight; it is in heart trust in Him Who is our passover, sacrificed for us.

3. The gospel consists of certain historical facts with a certain and particular theory or explanation of those facts. The facts are given us in #1Co 15:3,4: “…Christ died for our sins…; was buried, and…rose again …” Or as Paul puts it in #Ro 4:25: “Who was delivered for our offences, and was raised again for our justification.”

The least part of a fact is the visible part of it, and has no meaning without an explanation, and so Paul not only gives the facts but also explains them. The mere fact that Jesus of Nazareth was crucified is no more the gospel than that the two criminals were crucified beside Him. It is the explanation of the facts that makes His death the gospel rather than their deaths. His death was the death of Christ, the Son of God, and it was for our sins.

Christ, the Son of God, died for our sins. What does that mean? Some claim that it merely means that Christ died on our behalf, but not our Substitute. They insist that we should have no theory of the atonement, but with a little investigation we find that such people have a theory of the atonement. Let them tell us how Christ could die on our behalf—-how His death could save us-unless He died as our Substitute to render satisfaction to Divine justice for our sins. For His death to save us, it must cancel our guilt before the law of God, and how could it cancel our guilt unless He suffered for the guilt that was ours? He suffered, the Just for the Unjust, and how could this be unless He suffered in our room and stead? Christ dying as a martyr for a good cause, or as a mere example of faithfulness unto death, or as a gesture of love to conquer the human heart, would in no sense redeem sinners from the curse of the law. Divine justice calls for Divine punishment, and the only way the sinner can escape judgment is for Christ to bear the punishment due the sinner. Those who deny blood atonement worship a god different to that of the Bible, and practice a religion different to that of the Bible.

WHAT THE GOSPEL DOES

In a word, it saves all who trust it. And the gospel to be trusted is what Christ, the Son of God, did in laying down His life for our sins and taking it up again for our justification. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (#Ro 1:16) is usually made to mean that the preaching of the gospel has power to convert sinners, that is, to make believers. But this is not what the verse says. It is the power of God to or for believers. It presupposes a believer. The gospel saves believers, but it has no power to make believers. The preaching of the gospel is the means of making believers, for faith cometh by hearing, and hearing by the word of God. We repeat, that the preaching of the gospel is the necessary means to faith, for “how shall they believe in him of whom they have not heard?” If sinners are saved, the gospel must be preached to them as the means to faith and resultant salvation. However, there is a difference between means to faith and the power for faith. The power to make believers is in the effectual call of the Holy Spirit. Paul preached Christ crucified indiscriminately to the Jew and Greek. To the natural Jew such a gospel was a stumbling block, and to the natural Greek it was foolishness; but the called, both Jews and Greeks, saw the wisdom and power of God in the plan of salvation through a crucified Christ.

The apostle is not writing about the power of his preaching, but of the power of what he preached. What he preached, Christ crucified, had power to cancel the sin-debt. We sing “There is power in the blood,” by which we mean that the blood of Jesus Christ, God’s Son, cleanseth us from all sin. That which is shameful and foolish to the masses is the very thing God uses to save sinners. What Christ did in death and resurrection has power to cancel the sin-debt. The gospel was provided by God; it was not a human expedient. God put His Son to death; He laid on Christ our iniquity. We are not saved because men killed Jesus: that was murder. We are saved because He was striken, smitten of God, and afflicted. God sacrificed His own Son for our safety. Amazing and sensational?— yes! But we must remember that sin is terrible in its nature and effects, and nothing but a sensational remedy will avail.

ILLUSTRATION

Here is a man who has committed murder for which the penalty is death by hanging. The murderer was acting as the tool of another man who, himself, was under sentence of death, with no provision for pardon. But the law allows a substitute for the murderer. The substitute is found and is hanged in the murderer’s place out of love for the doomed man. Now the death of the substitute cancels the guilt of the murderer and sets him free. It is the power of the court and also power with the court. The court is satisfied with the death of the substitute and the guilty man goes free. It is the power of the court and also power with the court that is satisfied with the death of the substitute and the guilty man goes free. To interpret this parable: man became a sinner against God as a dupe of the devil, who was already a sinner under sentence with no provision for pardon. The Divine law allowed a substitute for the human sinner. The Son of God gladly gave Himself as the sinner’s substitute, suffering, the Just for the unjust, that the sinner might not perish in his sins.

BENEFICIARIES OF THE GOSPEL

Paul says, “To every one that believeth.” The death of Christ does nobody any good who scorns it and refuses to trust it. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (#Joh 3:36).

A fuller discussion of saving faith must be reserved for a later article the Lord enabling. However, there is space for a few words here and now. There is so much that passes for faith, that we must be on our guard lest we mistake what saving faith is. Saving faith is something more than the mere assent of the mind to a proposition, however true; it is heart trust in the Lord Jesus Christ. Saving faith is not being satisfied with self; it is being satisfied with what Christ did on the cross for our salvation. One who is once satisfied with Christ will never be satisfied with anything else.

The value of faith depends upon the worth of its object. If I trust an object or a person that cannot or is not willing to save me, then my faith has no value—-it is vain faith, however strong. Faith itself may be dangerous, as well as saving. It is safe to trust the Lord Jesus Christ, because He is both willing and able to save. He is able to save because He is alive. No dead person can be a real Saviour, and must not be an object of faith. It is the office of a priest to make sinners right with God. Old Testament Priests could not make sinners right with God because of two things; they could not continue as priests, and they did not have saving sacrifices to offer—-the blood of bulls and goats could not take away sin. But Christ continues forever, and hath an unchangeable priesthood: “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (#Heb 7:25). Here is ground for saving faith, and a challenge to strong faith. Hallelujah! What a Saviour!

“HALLELUJAH! Jesus saves me;
Oh, the sweet and precious story!
I will give Him all the Glory,
And adore His love to me.

“HALLELUJAH! Jesus hears me;
When in prayer His throne addressing,
While in faith I seek His blessing,
Then His smile revealed I see.

“HALLELUJAH! Jesus leads me;
I will doubt His promise never,
But believing, followed ever
Him who gave His life for me.

“HALLELUJAH! Jesus keeps me;
In the Rock He safely hides me,
Every comfort He provides me,
Never friend so dear as He.”

C. D. Cole-Definitions of Doctrine-Volume 2-Part 2

The Wednesday Word: God does not forgive sins.

January 14, 2015 3 comments

Let’s get this straight, God, because He is righteous, holy and just, hates sins! He does not forgive them! He does not cancel their penalty. Sin is a direct assault on Him and, as such, has earned His wrath, fury and severe displeasure.
Sin is the real obstacle between God and man. We, by nature, have an inbuilt hardness and hatred towards God. We are sinners. We deserve damnation. Yet God, in grace, forgave us but not our sins.

“But, how is this possible?” you ask, “If He didn’t forgive our sins what did He do with them?” Here’s the answer. He punished them! He purged them and He put them away. In grace, love and mercy, He gave us the Sin-Bearer, Jesus the Christ, who laid down His life in our place, becoming a curse instead of us. Our sins were laid on Him instead of us. He became our substitute and died instead of us. Christ was punished instead of us!

The gospel truth is this, God does not forgive our sins, He forgives us. God is much too holy to arbitrarily forgive sins. He was righteously insulted by our sins. His holiness was offended by our sins. Because of this, in grace, the Father voluntarily gave Christ up unto death. And what the Father did, that also did the Son (John 5:19). During His life, Christ voluntarily made His way to the cross where He died instead of us. There at the cross, He became obedient unto death and by Himself, purged our sins (Hebrews 1:3). By Himself, He put away our sins (Hebrews 9:26).

Today, we stand forgiven because our sins were neither forgiven nor swept under the carpet. Our sins were dealt with as the crimes they were. The believer now, by faith, receives personal forgiveness because his sins have already been punished in Christ.

So why did God not merely turn a blind eye to our sins? The answer is discovered in His Holiness and justice. God could not be just, and at the same time lay aside His law. He could not ignore the condemnation we had earned. On the contrary, in His grace and justice He did something about our sins. In the fullness of time, He, in Christ, condemned sin in the flesh (Romans 8:3). By becoming our sin offering, as one of us, Christ condemned the sin of His people and passed judgement on it.

Keep telling yourself this amazing gospel truth. Keep telling yourself that your sins have already been condemned and you have been set free.

The Lord Jesus has implemented and executed judgment upon all our sins and we have been forgiven. He has put our sins away and forgotten them (Isaiah43:25). But again, let us be very clear on this, God did not forgive our sins. Instead, He ruthlessly punished them and their bearer at Calvary. In that way, He can righteously forgive us.

What an amazing truth this is to tell yourself. There is now no damnation for those of us who are in Christ Jesus (Romans 8:1). The penalty of our sins has been paid for by blood, the precious blood of the precious Lamb. As Adolph Saphir said;

“All our sins were lain upon Jesus, everyone (of them) was punished… He executed judgment upon all our sins … for all the Children of God”

Adolph Saphir: The Epistle to the Hebrews: Chapter 5

And that’s the Gospel Truth!

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The New Year is upon us!

Our 2015 outreach plans can be realized, under God, only by the generous support of friends like you. In this next calendar year we are concentrating on preaching the gospel in Ireland (both North and South).

In addition to our gospel work in Ireland, we are holding a leaders conference in Malawi in April and also holding three leaders conferences in India in November. It is a really exciting time for the gospel and we are so privileged to be the ones to do this. Time is flying past and we don’t have nearly enough time to reach the lost.

We are grateful for every gift that enables us to play our part in the Great Commission. Your gift of any amount will help us start the New Year in strength as we provide people around the world with Christ-centred Bible teaching.

Happy New Year!

Miles and Gillian