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An Appendix To A Confession Of Faith- Appendix Point 10

10. Though we be not now sent to the Law as it was in the hand of Moses, to be commanded thereby, yet Christ in His Gospel teacheth and commandeth us to walk in the same way of righteousness and holiness that God by Moses did command the Israelites to walk in, all the Commandments of the second Table being still delivered unto us by Christ, and all the Commandments of the first Table also (as touching the life and spirit of them) in this epitome or brief sum, Thou shalt love the Lord thy God with all thine heart, &c. Matt. 22: 37, 38, 39, 40.. Rom. 13:8, 9, 10.

Benjamin Cox- An Appendix To A Confession Of Faith

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An Appendix To A Confession Of Faith- Appendix Point 9

9. Though we that believe in Christ, be not under the law, but under grace; Rom. 6:14; yet we know that we are not lawless, or left to live without a rule; not without law to God, but under law to Christ, I Cor. 9:21. The Gospel of Jesus Christ is a law, or commanding rule unto us; whereby, and in obedience where unto, we are taught to live soberly, righteously, and godly in this present world; Titus 2: 11, 12; the directions of Christ in his Evangelical word guiding us unto, and in this sober, righteous, and godly walking, I Tim. 1:10,11.

Benjamin Cox- An Appendix To A Confession Of Faith

The Division of Old Testament Law

February 21, 2017 Leave a comment

Tom Hicks

Are believers in Christ required to obey any part of Old Testament law? Both Dispensationalists and proponents of New Covenant Theology, or Progressive Covenantalism, as one version of it has come to be called, simply say “no.” In their view, the laws of the Old Testament are fulfilled and abrogated in Christ. Believers are only required to obey the “law of Christ,” which is taught in the commands of the New Testament alone. That’s a simple hermeneutic that draws a sharp line between the testaments and tells believers they don’t have to obey any Old Testament law. One of the major problems with this perspective is that New Testament authors seem to assume the authority of the Old Testament in matters of certain kinds of law. Another problem is that in spite of objections to the contrary, the Old Testament doesn’t treat all of its laws the same way either. We often hear that “the Law” is a unit, that all of it is moral, and that if any of it is abrogated, then all of it must be. While the issues involved in this dispute among sincere brothers in Christ certainly require more than a simple blog post, I offer the following short critique of those views which teach that Old Testament law is monolithic and without any divisions.

 

 

 

Read the entire article here.

The Wednesday Word: What a Gospel! What a Saviour!

What a Gospel!

What makes Christianity different from all the other religions of the world? Years ago that question was discussed at a conference. Some of the participants argued that Christianity is unique in teaching that God became a man. But someone objected, erroneously saying that other religions teach similar doctrines. What about the resurrection? No, it was argued, some other faiths believe that the dead rise again. The discussion grew heated.

A well-known theologian, a staunch defender of Christianity, came in late, sat down, and asked, “What’s the rumpus about?” When he learned that it was a debate about the uniqueness of Christianity, he immediately commented, “Oh, that’s easy. It’s grace.”

How right he was!

At the very heart of our message is the concept of Grace. We are not only saved by Grace but also live in and by it. Our life is not one of trying to impress God as we tick off a list of dos and don’ts. We can do nothing to move the heart of God to love us. He loves us constantly and continually. His love for us is assured. He loves us simply because He loves us…. He loves us, not because we merit it. No indeed, the truth is that we deserve the very opposite of love. We are helplessly sinful, but God has been and continues to be amazingly gracious to us. This is one of the main things that sets us apart from the world religions.

What a Gospel! It’s all of grace!

Think of this, it’s only by His infinite grace that we are saved,

It’s not by our moral character,

It’s not by our works of righteousness,

It’s not by keeping the Law,

It’s not by Churchgoing,

It’s by grace alone, through faith alone in Christ alone. What a Gospel!

Grace is free. Jesus was not obligated to die for anyone. If we are saved, it is because God resolved to save us and not because we resolved to be saved! It’s all of grace!

What a Gospel!

He is the God of all grace. Think for a moment how graciously He deals with us. Robert Farrar Capon noted in Christ’s story of the return of the prodigal that the Father, “Wasn’t afraid of giving the prodigal son a kiss instead of a lecture, a party instead of probation.”

That’s Grace!

What a Saviour!

Grace is hard to comprehend but so indeed is our Saviour. The Saviour with whom we have to do is none other than God clothed with humanity. He is not a man made into God but God made man. When He spoke, God spoke. When He laughed, God laughed. When He sang, God sang. When He wept God wept. The fullness of the Godhead dwelt bodily in Him (Colossians 1:19; 2:9).

“Wonder of wonders! The mighty God, without ceasing to be God, becomes a man to redeem us! Let the greatest king become the lowest beggar; let the richest prince leave his palace for the vilest cell of a loathsome prison; it is as nothing compared to the act of Jesus, when He left heaven to put on the rags of our mortality! The Creator of all things becomes a creature! The Almighty is a weak baby! The Eternal is a child of time! The Infinite is contracted into the limits of poor flesh! Is not this the wonder of wonders? Is not this grace which has no bounds?”

Henry Law: Christ is All.

What a Gospel! What a Saviour!

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com

Resources for Studying the Law and the Gospel

September 20, 2016 Leave a comment

by Jon English Lee

A proper understanding of the relationship between the law and the gospel is crucial for any minister hoping to be effective in his preaching and counseling. Indeed, a flawed understanding of the relationship between law and gospel leads to all sorts of problems:

Errors in this doctrine have spawned dispensationalism, theonomy, the New Perspective on Paul, hypercovenantalism, legalism, antinomianism, shallow evangelism, shallower sanctification, worship errors and unbiblical mysticism.[1]

 

 

 

Read the entire article here.

The Law and the Gospel

September 20, 2016 Leave a comment

Founders Journal · Fall 2004 · pp. 7-12

The Law and the Gospel

Romans 6:14

Fred A. Malone

If I could do one thing to improve the effectiveness of pastoral preaching and pastoral care in the church, it would be to call all pastors to understand the doctrine of the Law and the Gospel in Scripture. When I first went to serve as Ernie Reisinger’s associate in 1977, he required me to study Romans 6:14 on the Law and the Gospel and placed a book in my hand to help: The True Bounds of Christian Freedom by Samuel Bolton. Ernie’s book on The Law and the Gospel contains much of what we talked about in those days.

There is much controversy and ignorance over this doctrine today. Errors in this doctrine have spawned dispensationalism, theonomy, the New Perspective on Paul, hypercovenantalism, legalism, antinomianism, shallow evangelism, shallower sanctification, worship errors and unbiblical mysticism. Yet our Reformed and Baptist forefathers generally did not succumb to such errors before 1900. Why not? I believe it was because they understood the biblical doctrine of the Law and the Gospel. You can see it in their confessions of faith and their writings. [1] I pray that today’s pastors, especially Baptist pastors, will restudy this doctrine and reform their lives and ministries by these truths.

 

 

 

Read the entire article here.

The Wednesday Word: Falling from Grace

September 14, 2016 Leave a comment

Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

The apostolic gospel we preach is a full gospel. Although eternal (Revelation 14:6), the gospel was declared fully in the person, doing, dying and rising again of Christ. Here’s a superb fact,…. there’s nothing in the apostolic gospel that should be out of it, and there’s nothing out of it that should be in it. It is as complete as it is perfect. However, the Galatian church had forgotten this truth. And what was the result? They fell from grace.

What was the problem with the Galatian church? Was it that they no longer believed Christ had been crucified? No! They believed that!

Was it that they no longer believed in the bodily resurrection of Jesus? No! They believed that.

Was it that they no longer believed in the blood? No! They believed that.

They looked quite orthodox, but they had fallen from grace. How come? They fell from grace because they were adding a little law to the gospel. What a drastic error. In their case, they added circumcision, but they ought to have known that no law can save. The Law cannot give us acquittal of sins it can only condemn! The Law cannot bless, it can only curse. The Law cannot build, it can only tear down. The Law can show us our guilt, but it can’t remove it. The Law holds the key to the prison of condemnation. It puts us inside and securely locks the door. However, although it can lock us in, it has no key to let us out. Only the Gospel possesses that key. Only the Gospel can set the captive free (Luke 4:18)!

Yet today, just like the Galatians, many people insist on adding a little something to the Gospel. They quietly think, for example, that the Gospel is insufficient to rest upon. So what do they do? They add feelings to it. “I know I’m saved,” they say, “because I feel saved.” In doing so, they’ve subtly perverted the Gospel and have fallen from grace. Still others look for evidence of salvation by their works. If they can see enough good works in their life, then they have peace. But again, this is to fall from grace. They are not resting on Christ alone.

In reality, every addition to the Gospel is a perverted wicked subversion. Jesus is our exclusive resting place. We grace believers really mean it when we sing, “Nothing in my hand I bring, simply to thy cross I cling!” We know and are certain that Jesus is our only and entire confidence.

Remember this, if we are resting on feelings for salvation, we have fallen from grace.

If we are resting on the fact that we have a good prayer life, we have fallen from grace.

If we are resting on the fact that we have come under conviction of sins, we have fallen from grace.

If we are resting on the fact that we have repented, we have fallen from grace.

Repentance, conviction, prayer and works are wonderful, but we dare not put our confidence in them. They constitute no part of our hope.

“On Christ the solid rock I stand

All other ground is sinking sand.”

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com