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Of the Love of the World

OF THE LOVE OF THE WORLD

NOTHING more hinders a soul from coming to Christ than a vain love of the world; and till a soul is freed from it, it can never have a true love for God.

What are the honors and riches of this world, when compared to the glories of a crown of life?

Love not the world; for it is a moth in a Christian’s life.

To despise the world, is the way to enjoy heaven; and blessed are they who delight to converse with God by prayer.

What folly can be greater than to labor for the meat that perisheth, and neglect the food of eternal life?

God or the world must be neglected at parting-time; for then is the time of trial.

To seek yourself in this world is to be lost; and to be humble is to be exalted.

The epicure that delighteth in the dainties of this world, little thinketh that those very creatures will one day witness against him.

Mr. John Bunyan’s Dying Sayings

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Definitions of Doctrine-Volume 3-Chapter 17-The Ideal Church

CHAPTER 17-THE IDEAL CHURCH

Introduction:

Webster: “An ideal is a standard of perfection; a perfect type, whether a reality or a conception only.” “There will always be a wide interval between practical and ideal excellence.” But for church and individual Christians this interval need not be as wide as it too often is. The ideal is a goal to be striven for-something every member should make the largest contribution possible towards.

What are the characteristics of the ideal church? What are its leading features? What will be the outstanding things about it?

1. It will be a church of the open Book. The Bible will be its law book and guide book. If I might choose a symbol for our church it will be the open Bible. The church of the open Book will be a place where the wicked will be warned; the lost may find salvation; the new born child of God may find food; the student of the word may get lessons in the deep things of God; the sorrowing may find comfort.

Sir Walter Scott: “Bring me the Book.” “Let the word of Christ dwell in you richly” (#Col 3:16).

2. It will be a church of the opened heart. It will be a church of brotherly love. Love may be defined as a sort of instinct planted by God in the new birth. “Beloved, let us love another: for love is of God; and every one that loveth is born of God, and knoweth God” (#1Joh 4:7); “Ye yourselves are taught of God to love one another” (#1Th 4:9). Brotherly love will be manifested,

2a) In hospitality;

2b) In sympathy.

It used to be said of Christians by men of the world; “Behold, how they love one another.”

The church of the opened heart will be a praying church. Prayer is another spiritual instinct planted in regeneration. When Ananias was told to go to the house of Judas on Straight Street and call for Saul of Tarsus, erstwhile enemy of the saints, it was said to Ananias “For behold, he prayeth” (#Ac 9:11). No need to fear a praying man.

The morning congregation reveals how popular the church is: the evening, how popular the pastor is, and the prayer meeting how popular the Lord is.

3. It will be a church of the opened purse. The church of Jesus Christ has been greatly cheapened in the eyes of the world by lack of a spirit of giving on the part of its members. The church has the biggest task of any other institution on earth; it is a globe encircling task and a time long task.

There is more in the Bible about giving than any other subject. Nearly all our Lord’s parables are related to money. The tithe did not originate with Moses, but it was incorporated in the laws given by Moses to redeem Israel.

In the Old Testament “Honor the Lord with thy substance, and with the first fruits of all thine increase” (#Pr 3:9). In the New Testament, “Let every one of you lay by him in store, as God hath prospered him” (#1Co 16:2).

In #Heb 7:8, we read that under the Levitical economy that the priests who die received tithes, but that now the priest who ever liveth receives them.

Paul tells us, “I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive” (#Ac 20:35). This is called the commandment nobody believes. A man once said: “giving is good enough for me.”

I’m not a gold digger, but I do mean to do my best to cultivate a spirit of giving in this church. My method will be to give you the word of God and pray that it might develop you in the grace of giving.

C. D. Cole-Definitions of Doctrine-Volume 3

The Wednesday Word: Allah and The Christian God are the Same?

February 17, 2016 Leave a comment

There was a measure of shock recently when Pope Francis announced that Allah and Yahweh were one and the same. But there was no need for anyone to be surprised. This has been the official Roman Catholic position for quite some time…see here.

So, are Allah and Yahweh one and the same? Could this be the case? The Koran, for example, claims that Allah is forgiving because he is merciful, (The Cow: 2:199). In the Bible, we read that Yahweh is also a God of forgiveness (Ps 130:4). Then, in Exodus 20:6, we read that Yahweh shows mercy. Thus, we observe that both Allah and the Father are forgiving and merciful. Does this then mean they are one and the same God?

A good question!

If Yahweh and Allah are one and the same, we would expect them to have the same view of sin and forgiveness. So let’s ask, on what basis does Allah forgive sins?

According to the Koran, He forgives sins because of the repentance of the penitent (S: 9:104). In addition to this, he is merciful and kind (S 3:89). Allah is, therefore, to be likened to a Judge, who clears a vile, guilty criminal because the guilty party asks for forgiveness. The criminal repents and says he has changed his mind about having done the crime and won’t do it again. The judge is a kind and forgiving man so he releases the accused.

Sweet!

But, this verdict contains an alarming disregard for justice. Who will pay for the man’s crime? Who indeed will be punished for it? The man may have repented, but the crime still stands. It seems, therefore, that Allah holds justice and the seriousness of sin in an exceedingly low esteem.

Conversely, the Christian God, Yahweh, forgives, not only because He is merciful, but also because He is Just. He has dealt with us, not merely out of kindness but out of Justice. To ensure that our sins have been justly done away with, He has set forth Christ Jesus as our sin offering (Romans 3:25-26). Christ, as our representative and substitute, took the wrath of outraged majesty and justice.

The Father’s forgiveness is thus rooted in both love and justice: Allah’s is not. Thus, they are not one and the same.

In the gospel, our right standing and acceptance with God do not rest on our decision to repent. Nor does it lie in our personal moral renewal whereby we pledge to do better. Our right standing before God is discovered exclusively in the doing, dying and rising again of the Lord Jesus. Punishment for sins is demanded by God’s unchangeable nature of holy justice. He could not and would not set aside His lawful and righteous demand that the sinner is punished (Romans 6:23). So in love, Christ, God manifest in the flesh, came and was punished for the sins of His people. Our salvation is thus rooted in both the love and justice of God.

With respect, we note that Allah has not provided an atonement for his followers. No one has paid for their sins. Thus, we must conclude that Allah is not the God of Justice. He has provided no just way to righteously deal with sin.

When we put on our Gospel Glasses, we see that Yahweh and Allah are most definitely not the same God. They are diametrically opposed to each other. The god of the Koran forgives when he feels merciful but it’s a forgiveness divorced from Justice.

Yahweh, on the other hand, gave and presented Christ, the God/Man, the very righteousness of God. He was numbered with the transgressors (Isaiah 53:12). Justice dealt with Him, not because He was a wretch, but because He was the substitute for His people. He was treated like a filthy sinner, or let’s say it another way, He was treated as though he were us.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

Definitions of Doctrine-Volume 2-Part 3-Chapter 1-Good Works

November 27, 2015 Leave a comment

PART 3-THE BIBLE DOCTRINE OF SERVICE

CHAPTER 1-GOOD WORKS

The Scriptures have much to say about good works. We “are created in Christ Jesus unto good works” (#Eph 2:10). Believers must “be careful to maintain good works” (#Tit 3:8). The rich in this world must be rich in good works, ready to share their good things with the needy “That they do good, that they be rich in good works, ready to distribute, willing to communicate” (#1Ti 6:18).

Our Lord testified that the works of the world are evil “The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil” (#Joh 7:7). He also testified concerning the Pharisees, that all their works were done for human praise: “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments” (#Mt 23:5). We also read of dead works, works of the flesh, and works of the devil. And so we need to discriminate in dealing with the subject of good works.

1. QUALIFICATIONS FOR GOOD WORKS. Who can perform a good work in the sight of God? The Scriptures make it plain that none but the saved can engage in good works. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (#Eph 2:10); So then they that are in the flesh cannot please God” (#Ro 8:8); “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (#Heb 11:6).

Good works are the fruit of the Spirit, and none but the saved have the Spirit. Good works are the result of salvation and not the cause of it. The Divine order is salvation, then service. We are saved to serve God and others. In every realm except mechanics, there must be life before activity. Every man by nature is dead in sins and alienates from the life of God. The belief that a sinner may work towards salvation is a heresy of the deepest dye. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” (#Tit 3:5); “Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began” (#2Ti 1:9); “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (#Eph 2:8,9). All the work that the lost man does to ingratiate himself into the favor of God is a dead work and needs to be repented of. There is no way into the favor of God except through His Son. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (#Eph 2:13).

2. THE NATURE OF GOOD WORKS. A good work in the Scriptural sense, the only true sense, is a work that pleases God, and brings upon the doer God’s approbation and blessing. A man may perform an act that will meet the human conception of a good deed, but God may judge otherwise. What men might pronounce good, God might reject as evil. Men may reward for that which God will censure.

How may one know when he is engaged in doing good? This is a very important question. Multitudes are in a whirl of so-called Christian activity, nervously executing man-made programs, only to reap in the end a terrible awakening and a sore disappointment. “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (#Mt 7:22,23).

It is not our aim to enumerate the good deeds a Christian may do, but rather to show the necessary elements in any work to make it a good work in the sight of God. As individuals, particular deeds may vary according to our relation to society and to our opportunities. Observe,

1. A WORK OF FAITH IS A GOOD WORK. To do that which God commands, just because He commands it, is a good work. A work of faith is possible only to those who have faith. Works of faith are often opposed to human reason. The eleventh chapter of Hebrews is filled with works of faith. Human reason did not dictate the acts of Noah, Abraham, and others mentioned in this chapter. The only reason behind a work of faith is that God says do it. And this is to become a fool in the eyes of the world. It was only because Noah believed God that he built the ark.

2. A LABOR OF LOVE IS A GOOD WORK. Christ said, “If ye love me, keep my commandments.” I Corinthians 13 emphasizes the necessity of love as an element in good works. Faith works by love. “For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love” #Ga 5:6. Faith and love are twin graces God wrought, and where these are good works will surely follow.

The unregenerate, so far as the external act is concerned, may do a good deed; however, the inward motive as well as the outward act is essential to a good work in the sight of God. A cup of cold water, given in the name of a disciple of Christ, is a good work, while the gift of a million dollars to a good cause may fall short of a good work. Here is the acid test for every good deed: is it done for the glory of God, and from love to Christ? if so—-

2a) It will not be done for human rewards. This was the motive of the Pharisees in almsgiving. And it is to be feared that many professing Christians want their rewards here and now, and therefore, their motive is to please men rather than God. And the writer must confess that his greatest temptation has been to preach to please men-something he has had to confess before God. He dares not claim a holy motive in all he has done. A good work is done for the glory of God and will be rewarded by Him in the day of judgment. It is not wrong to please men if they are pleased by our seeking to please God.

2b) A labor of love is not done out of envy and strife. “Love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil” (#1Co 13:4,5).

2c) It will not be done for prizes, banners, etc. All sorts of means are being resorted in today to keep church members active in some form of Christian activity. What is needed today is the faithful preaching of the Word, speaking the truth in love, and in utter dependence upon the Holy Spirit for results.

2d) Acceptable service must flow from fellowship with Christ. If we have not learned to worship in secret, we cannot worship in the public assembly. If Christ is not real to us; if we are not walking and communing with Him, it is but mockery to speak of Him to others. It is only when He is precious to us that we can sincerely recommend Him to others.

Paul said that Christianity in the last days would be characterized by people having a form of godliness, but denying the power thereof “Having a form of godliness, but denying the power thereof: from such turn away” (#2Ti 3:5). And this is the certain result of too much public service apart from much secret prayer.

ILLUSTRATION

The story is told that when Handley Page was making an Eastern flight, he and his companions descended at Khobar in Arabia. While there a large rat attracted by the smell of food managed to get into the plane. When the flight was resumed Mr. Page discovered the presence of the rat by the sickening sound of gnawing behind him. He thought with horror of the damage those pitiless teeth might do to some vital part of the plane. What could he do? It suddenly occurred to him that a rat cannot stand a high altitude; it is made to live on the surface or burrow beneath the soil. So he decided to soar. He turned the nose of the plane upward and rose higher and higher until he himself found it difficult to breathe. He listened—and to his delight the rat was found to be dead. Now, there are moral pests in the nature of fleshly lusts that war against the soul: worldly amusements in various forms. Our only safety is to soar. These things cannot stand heaven’s air. They die in the presence of Christ Who died for us. Prayer and Bible study-lift us into an altitude that is too high for sinful amusements.

IMPORTANCE OF GOOD WORKS

Good works are important as necessary evidences of salvation. They do not procure salvation but manifest it. They are not the cause but the effect of the new birth—created in Christ Jesus unto good works.

The works of the Christian come before him in judgment to be rejected or rewarded. This is not true of the believer’s sins; they were laid upon Christ and He bore them in His own body on the tree. In respect to salvation, the believer’s sins were put upon Christ and judged in Him. In respect to chastisement, they are dealt with in this life. “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby” (#Heb 12:5-11). The believer will be rewarded for his good works when Christ comes. “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God” (#1Co 4:5).

Is thy cruse of comfort failing?
Rise and share it with a friend!
And through all the years of famine
It shall serve thee to the end.
Love divine will fill thy storehouse,
Or thy handful still renew;
Scanty fare for one will often
Make royal feast for two.

For the heart grows rich in giving:
All its wealth is living grain;
Seeds-which mildew in the garner
Scattered, fill with gold the plain.
Is thy burden hard and heavy?
Do thy steps drag wearily?
Help to lift thy brother’s burden
God will bear both it and thee.

Lost and weary on the mountains,
Would’st thou sleep amidst the snow?
Chafe that frozen form beside thee,
And together both shall glow.
Art thou wounded in life’s battle?
Many stricken round thee moan;
Give to them thy precious ointment,
And that balm shall heal thine own.

Is thy heart a well left empty?
None but God its void can fill;
Nothing but a ceaseless fountain
Can its ceaseless longings still.
Is thy heart a living power?
Self-entwined, its strength sinks low;
It can only live by loving,
And by serving love will grow.

—Author Unknown

C. D. Cole-Definitions of Doctrine-Volume 2-Part 3

The Two Great ‘Hold-fasts’ Truths of Scripture

SpurgeonBut the two great hold-fasts are here given—-faith and love. If ye would hold the truth fast, put your faith in Jesus Christ, and have an ardent love towards him.

Charles H. Spurgeon-The Form of Sound Words-Delivered on Sabbath, May 11, 1856

Hold fast the form of sound words which thou hast heard

CharlesSpurgeonI need not stop this morning to prove to you that which I have briefly hinted at as a form of sound words, because you believe it, and believe it firmly. I am not about to urge you to receive it, because I know you have already received it; but what I have to say is, “Hold fast,” I beseech you, “the form of sound words, which thou hast heard of me in faith and love which is in Christ Jesus.”

Charles H. Spurgeon-The Form of Sound Words-Delivered on Sabbath, May 11, 1856

Question 81-Puritan Catechism

Spurgeon 6Q. What is required to the worthy receiving of the Lord’s Supper?

A. It is required of them who would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body, (1 Corinthians 11:28,29) of their faith to feed upon him, (2 Corinthians 13:5) of their repentance, (1 Corinthians 11:31) love, (1 Corinthians 11:18-20) and new obedience, (1 Corinthians 5:8) lest coming unworthily, they eat and drink judgment to themselves. (1 Corinthians 11:27-29)

Charles Haddon Spurgeon-A Puritan Catechism