Posts Tagged ‘Mercy’

The Wednesday Word: Now That’s Grace!

Why do believing sinners, who have done nothing sufficient to save themselves receive the reward of righteousness — eternal life? It is because Jesus, who did no sin, received the death penalty on their behalf!

Now that’s grace!

In the same way that our sin was reckoned to Christ, His righteousness was reckoned to us.

Now that’s grace!

My rags for His righteousness!

Now that’s grace!

Christ was treated as being something that He was not ….. a sinner, so that we would be treated as that which we are not…righteous.

Now that’s grace!

For he hath made him to be sin for us, who knew no sin;

Now that’s grace!

So let us ask, at the cross did Christ become sinful in Himself? The answer is simple……No! 1000 time no! If he did become sinful in Himself, then it must also follow that we become savingly righteous within ourselves. It would also mean that the salvation which saves us is not reserved in heaven for us (1 Peter 1:4), it is within us. This then leads to a confounding of Law and Gospel where the believer’s holiness of life becomes the foundation and ground of His justification. But that is anti-gospel nonsense.

Our acceptance is not grounded on any quality within us, but on the worthiness and righteousness of the Lord Jesus Christ alone.

Now that’s grace!

The gospel concerns the doing, dying and rising again of the Lord Christ. It is not about our doing and dying nor indeed about anything in us or about anything we have done. We have been credited with His righteousness, not because we deserve it but because we need it.

Now that’s grace!

Christ, however, was treated as though He were actually sinful in Himself and because of that, we are now treated as though we are actually righteous. His righteousness, not ours, remains our only qualification for heaven.

Now that’s grace!

But, back to the cross. Someone asks, “Were the sins placed on Jesus real sins, or was this whole drama merely an act?” If it were an act, then the righteousness that is placed on us is also a fiction. However, the good news is that the sins placed on Christ on were real and the righteousness reckoned to us is genuine. It is “even the righteousness of God,” (Romans 3:22-23) and causes us to pass from death to life.

Now that’s grace!

When sin was imputed to Jesus, His relationship with the Father was radically affected for it caused God to withdraw His presence from Him. God cannot dwell with sin. Conversely, when Christ’s righteousness was imputed to us it radically affected our standing with God. It caused the Father to draw us into His presence and welcome us. It brought us into a beautiful place of fellowship with the Father for He loves to have fellowship with the righteous in Christ.

Now that’s grace!

And that’s the Gospel Truth!

Miles Mckee 

The Wednesday Word: The Pathetic 12-Months of Mercy!

September 30, 2015 1 comment

Recently, I was stunned when reading the present Pope’s declaration concerning his upcoming ‘Year of Mercy’. Accordingly during that period Pope Francis will give priests a special dispensation of power to forgive those who have committed the sin of abortion.

A line from W.C. Fields sprang to my mind, “Hour of mischief, what kind of skulduggery is this?”

In his statement, the Pope expressed compassion for those who have aborted their babies. Furthermore, during the Holy Year of Mercy, he will permit priests to absolve penitent women of the sin of having had their pregnancies terminated.

How sweet of him, but who in the name of thunder does he think he is to give permission to anyone to forgive sins? Only God can forgive sins…and He doesn’t limit His forgiveness to a 12-month window of opportunity.

This entire Papal proposal reeks of arrogance from start to finish. It is another example of how Francis, mild-mannered as he is, assumes the position of God Almighty! How does he take it on himself to allow his priests to forgive a particular sin for a particular period of time?

All sin is sin against God (Psalm 51:4), it’s not against Pope Francis. Thus only God, not Francis, can forgive (Mark 2:7). Yet the Pope presumes to give power to his priests to do just that. But then again, there should be no surprise here for Francis claims to be the “Vicar of Christ.” That implies that he has the same power and authority that Christ has over the church. Why, in the light of this, do evangelicals in their droves now embrace the Pope as a Christian leader instead of declaring him to be Antichrist? Nary a whimper is to be heard from the pens and sermons of many Bible Believers as Francis perpetrates, perpetuates and promulgates his falsehoods and deceptions upon the gullible and the credulous.

There is only one priest who can deal with sin and his name is not Francis, His name is the Lord Jesus Christ. He is the God-Man. He is able to save to the uttermost all who come to God by Him (Hebrews 7:25).

In contrast to Rome’s 12-month period of mercy, the Bible speaks of unlimited mercy found in God. We read in Ephesians 2:4-5, for example, that God is rich in Mercy… literally He’s ‘plush’ with mercy. And what is more, mercy for those who have aborted their babies is not limited to the time frame of one year. The throne of Grace is open to everyone who approaches by faith, at any time, for any sin regardless of the Pope’s sell by date. In fact, Hebrews 4:16 urges us to “come boldly unto the throne of grace that we may obtain mercy, and find grace to help in time of need.” There is mercy for those who come to Christ. He is the faithful High Priest, no other priest is required.

As I read the Pope’s statement, I was also reminded of how some years ago an old lady was lying on her death bed. A local priest came to see her and announced that he was there to absolve her of her sins. ”Let me see your hands, “she demanded.

“My hands?”

“Yes, your hands.”

Reluctantly, the priest proffered his hands for examination. After a minute or so the old lady said; ”Sir, I perceive that you are an imposter. The only one who can absolve me has got nail scars in his hands….Scars that were received at the cross of Calvary.”

Perhaps someone who has had an abortion is reading this. It has deeply troubled your conscience. The guilt pierces you. You believe you are beyond forgiveness. I implore you, therefore, to look to Christ Jesus, plead guilty and throw yourself on His mercy. Your sins and iniquities He will remember no more.

May the Lord grant that you see the mercy and grace that is available to you in Christ Jesus. He is the only priest who can and will forgive sin for He alone is the God/Man!

And that’s the Gospel Truth!


Abounding Grace

Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Here are some descriptions of grace.

It’s Amazing! Matchless and Marvellous!

One of our old hymns says it like this,

Marvellous grace of our loving Lord,
Grace that exceeds our sin and our guilt!
Yonder on Calvary’s mount outpoured,
There where the blood of the Lamb was spilled.

According to Romans 5:20, Grace is also abounding!

Listen to our verse again.

Romans 5:20; ‘Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:’

There are two words for ‘abound’ found in this verse. They each have a different meaning. ‘Sin abounded’, (Gk ‘pleonazo’) ’But grace did much more abound,’ (Gk, ‘huperperisseuo’)! The sentence means something like this, ‘Where sin abounded, grace super-abounded’ or ‘Where sin overflowed, Grace flooded in!!!’

We might have expected to read that where sin abounded God’s anger and judgment abounded more. But sin can construct no dam which can keep us from the heaven-sent, abounding flood of grace that is ours in Christ Jesus.

One of the wonderful things about God’s grace is that it abounds to us for the past, present and future! Often when we think about grace we limit it to the past. We think about how we were saved (past tense) by grace. Ephesians 2:4-5, for example, highlights past grace; “God who is rich in mercy,made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”

How beautifully undeserved is this grace. We don’t earn it or work for it, grace is God’s gift. He has saved us and called us—not because of anything we have done, but because of his own purpose and grace (2 Timothy 1:9). No wonder then that grace is Past, Present and Future!

Grace didn’t just begin on the cross. Notice when this grace was first given? It was given to us in Christ Jesus before the beginning of time” (2 Timothy 1:9).

That’s abounding grace!

Praise God for His past grace! But, grace is not only for the past it is also for the present. God’s grace doesn’t end when we begin our Christian walk.

There is present grace. His grace impacts our lives right this moment. If we are saved, it’s because God’s grace is continuing to save us at this very moment.

The Bible says that; “We have peace with God through our Lord Jesus Christ, through whom we have access by faith into this grace in which we stand” (Romans 5:1-2).

We are standing in grace! Our feet are firmly fixed in grace! Abounding Grace has placed us as acquitted before the throne of God and risen in Christ forever beyond the reach of judgment.

God’s abounding, present grace is operating right now, it is surrounding us at this very second. In fact, the only person who doesn’t need God’s continuing grace is the person who never sins. And we all sin! So why doesn’t God just strike us down?….the answer is GRACE, abounding grace.

Look at what happened here in Ireland. The Irish nation, in its folly, became the first nation in the world to vote in, by referendum, the legality of same-sex marriage. In the wake of the vote, members of the LBGT coalition were quick to trumpet that a double rainbow appeared over Dublin immediately after the success of the Yes vote was announced. They said it was a sign of God’s approval of the subject of their campaign (see HERE).

But here’s a reality check! Rainbows have nothing to do with same-sex marriage! The rainbow is God’s covenant promise that he will not destroy the earth again through literal floods of judgment (Genesis 9:11-17). The rainbow is a symbol of GRACE, not a demonstration of divine approval of same-sex marriage.

We are praying that the nation of Ireland will receive grace and not judgment for their defiance of God. And remember this, God gave a double rainbow on the day of the catastrophic result. Could that be prophetic? Prophetic of abounding grace? Perhaps it means that God will indeed visit us in Ireland with the converting power of His gospel? For, where sin abounds, grace super-abounds. Where sin overflows, grace floods in!

Grant it Lord, grant it! Abound in your grace!

And that’s the Gospel Truth!

Miles Mckee 

Morning Needs

September 17, 2014 Leave a comment

O God the author of all good, I come to Thee for the grace another day will require for its duties and events. I step out into a wicked world; I carry about with me an evil heart. I know that without Thee I can do nothing, that everything with which I shall be concerned, however harmless in itself, may prove an occasion of sin or folly, unless I am kept by Thy power. Hold Thou me up and I shall be safe.

Preserve my understanding from subtilty of error, my affections from love of idols, my character from stain of vice, my profession from every form of evil. May I engage in nothing in which I cannot implore Thy blessing, and in which I cannot invite Thy inspection. Prosper me in all lawful undertakings, or prepare me for disappointments. Give me neither poverty nor riches. Feed me with food convenient for me, lest I be full and deny Thee and say, Who is the Lord? or be poor, and steal, and take Thy name in vain.

May every creature be made good to me by prayer and Thy will. Teach me how to use the world and not abuse it, to improve my talents, to redeem my time, to walk in wisdom toward those without, and in kindness to those within, to do good to all men, and especially to my fellow Christians. And to Thee be the glory.


Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett. Reformatted by Eternal Life Ministries.

Free Ebook-The Mercies of a Covenant God

September 11, 2014 Leave a comment

By John Warburton

Preface to Former Editions
by J. C. Philpot

I HAVE been asked to write a Preface to a new edition of the Mercies of a Covenant God. In complying with this request, it is not because I think either that the book itself requires a Preface, or that I am qualified to write one; but my respect and affection for the late Mr. Warburton, and my desire for the edification of the church of God, both combine to induce me to lend a helping hand, however feeble, to advance the spread of a book which will embalm his name and memory to future generations. The generation that heard the truth from his lips with that unction, sweetness and savour which so specially attended it will soon pass away. A few scattered sermons may remain, which were taken down as they fell from his lips, but these will indeed furnish a most inadequate idea of the peculiar power which attended their delivery.

Mr. Warburton’s minis-try was so peculiarly his own that the sermons reported in the Penny Pu1pit, etc., no more resemble his preach-ing than a dead corpse resembles a living man. The shorthand writer could take down the exact words, and the printer could stamp them in enduring characters, but they could not breathe into them the breath of life as the Lord did when He spake by and through him to the hearts of the people. Nor, indeed, can any written words portray his venerable appearance, in the latter years of his life, as he stood in the pulpit; his expressive countenance; his voice so full and clear, yet pos-sessing a peculiar pathos and feeling which went straight to the heart as I never heard any other; his simple, childlike prayers, so full of honest confessions, and yet breathing such a spirit of filial confidence; his solemnity of manner, and the command which almost every accent of his tongue exercised over the congregation, especi-ally when his own soul was under the sweet bedewings and melting influences of the Holy Ghost the Comforter. These are things never to be forgotten by those who saw and heard him, but of which the very remembrance will in time pass away.


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Meeting God

July 30, 2014 1 comment

Great God, in public and private, in sanctuary and home, may my life be steeped in prayer, filled with the spirit of grace and supplication, each prayer perfumed with the incense of atoning blood. Help me, defend me, until from praying ground I pass to the realm of unceasing praise. Urged by my need, invited by Thy promises, called by Thy Spirit, I enter Thy presence, worshipping Thee with godly fear, awed by Thy majesty, greatness, glory, but encouraged by Thy love.

I am all poverty as well as all guilt, having nothing of my own with which to repay Thee, but I bring Jesus to Thee in the arms of faith, pleading His righteousness to offset my iniquities, rejoicing that He will weigh down the scales for me, and satisfy thy justice. I bless Thee that great sin draws out great grace, that, although the lest sin deserves infinite punishment because done against an infinite God, yet there is mercy for me, for where guilt is most terrible, there Thy mercy in Christ is most free and deep. Bless me by revealing to me more of His saving merits, by causing Thy goodness to pass before me, by speaking peace to my contrite heart; strengthen me to give Thee no rest untiI Christ shall reign supreme within me in every thought, word, and deed, in a faith that purifies the heart, overcomes the world, works by love, fastens me to Thee, and ever clings to the cross.


Taken from The Valley of Vision: A Collection of Puritan Prayers & Devotions, edited by Arthur Bennett. Reformatted by Eternal Life Ministries.

By the preaching of predestination man is duly humbled, and God alone is exalted

Chapter V


UPON the whole, it is evident that the doctrine of God’s eternal and unchangeable predestination should neither be wholly suppressed and laid aside, nor yet be confined to the disquisition of the learned and speculative only; but likewise should be publicly taught from the pulpit and the press, that even the meanest of the people may not be ignorant of a truth which reflects such glory on God, and is the very foundation of happiness to man. Let it, however, be preached with judgment and discretion, 1:e., delivered by the preacher as it is delivered in Scripture, and no otherwise. By which means, it can neither be abused to licentiousness nor misapprehended to despair, but will eminently conduce to the knowledge, establishment, improvement and comfort of them that hear. That predestination ought to be preached, I thus prove:-

III. -By the preaching of predestination man is duly humbled, and God alone is exalted; human pride is levelled, and the Divine glory shines untarnished because unrivalled. This the sacred writers positively declare. Let St. Paul be spokesman for the rest, “Having predestinated us – to the praise of the glory of His grace” (Eph 1:5,6). But how is it possible for us to render unto God the praises due to the glory of His grace without laying this threefold foundation?

(1) That whosoever are or shall be saved are saved by His alone grace in Christ in consequence of His eternal purpose passed before they had done any one good thing.

(2) That what good thing soever is begun to be wrought in our souls (whether it be illumination of the understanding, rectitude of will or purity of affections) was begun altogether of God alone, by whose invincible agency grace is at first conferred, afterwards maintained, and finally crowned.

(3) That the work of internal salvation (the sweet and certain prelude to eternal glory) was not only begun in us of His mere grace alone, but that its continuance, its progress and increase are no less free and totally unmerited than its first original donation. Grace alone makes the elect gracious, grace alone keeps them gracious, and the same grace alone will render them everlastingly glorious in the heaven of heavens.

Conversion and salvation must, in the very nature of things, be wrought and effected either by ourselves alone, or by ourselves and God together, or solely by God Him self. The Pelagians were for the first. The Arminians are for the second. True believers are for the last, because the last hypothesis, and that only, is built on the strongest evidence of Scripture, reason and experience: it most effectually hides pride from man, and sets the crown of undivided praise upon the head, or rather casts it at the feet, of that glorious Triune God, who worketh all in all. But this is a crown which no sinners ever yet cast before the throne of God who were not first led into the transporting views of His gracious decree to save, freely and of His own will, the people of His eternal love. Exclude, therefore, O Christian, the article of sovereign predestination from thy ministry or from thy faith, and acquit thyself if thou art able from the charge of robbing God.

When God does, by the omnipotent exertion of His Spirit, effectually call any of mankind in time to the actual knowledge of Himself in Christ; when He, likewise, goes on to sanctify the sinners He has called, making them to excel in all good works, and to persevere in the love and resemblance of God to their lives’ end, the observing part of the unawakened world may be apt to conclude that these converted persons might receive such measures of grace from God because of some previous qualifications, good dispositions, or pious desires and internal preparations, discovered in them by the all-seeing eye, which, if true, would indeed transfer the praise from the Creator and consign it to the creature. But the doctrine of predestination, absolute, free, unconditional predestination, here steps in and gives God His own. It lays the axe to the root of human boasting, and cuts down (for which reason the natural man hates it) every legal, every independent, every self-righteous imagination that would exalt itself against the grace of God and the glory of Christ. It tells us that God hath blessed us with all spiritual blessings in His Son, “according as He hath chosen us in Him before the foundation of the world,” in order to our being afterwards made “holy and blameless before Him in love” (Eph 1:).

Of course, whatever truly and spiritually good thing is found in any person, it is the especial gift and work of God, given and wrought in consequence of eternal unmerited election to grace and glory. Whence the greatest saint cannot triumph over the most abandoned sinner, but is led to refer the entire praise of his salvation, both from sin and hell, to the mere goodwill and sovereign purpose of God, who hath graciously made him to differ from that world which lieth in wickedness. Such being the tendency of this blessed doctrine, how injurious both to God and man would the suppression of it be! Well does St. Augustine argue: “As the duties of piety ought to be preached up, that he who hath ears to hear may be instructed how to worship God aright; and as chastity should be publicly recommended and enforced, that he who hath ears to hear may know how to possess himself in sanctification; and as charity, moreover, should be inculcated from the pulpit, that he who hath ears to hear may be excited to the ardent love of God and his neighbour, in like manner should God’s predestination of His favours be openly preached, that he who hath ears to hear may learn to glory not in himself, but in the Lord.”*

* De Bono Persever. cap. 20.

Jerome Zanchius-The Doctrine of Absolute Predestination Stated and Asserted-Translated by Augustus Montague Toplady


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