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Posts Tagged ‘Natural Revelation’

Bell’s Hell and the Destiny of Those Who’ve Never Heard of Jesus

by Sam Storm

In a recent interview with Sally Quinn of The Washington Post, Rob Bell again muddied the waters over the question of the fate of those who’ve never heard about Jesus. In doing so he also greatly misrepresented the evangelical answer to this question. Here are his words:

“If, billions and billions and billions of people, God is going to torture them in hell forever – people who never heard about Jesus are going to suffer in eternal agony because they didn’t believe in the Jesus they never heard of – then at that point we will have far bigger problems than a book from a pastor from Grand Rapids.”

Bell is responding to evangelicals who purportedly believe that people “are going to suffer in eternal agony because they didn’t believe in the Jesus they never heard of.” Let me say this as clearly as I can: No one will ever suffer for any length of time in hell or anywhere else for not believing in the Jesus they never heard of. Should I say that again or is it enough to ask that you go back and read it again?

Bell and others who make this sort of outrageous claim have evidently failed to look closely at Romans 1:18ff. Here we read that the wrath of God revealed from heaven is grounded in the persistent repudiation by mankind of the revelation God has made of himself in the created order. In other words, there is a reason for God’s wrath. It is not capricious. God’s wrath has been deliberately and persistently provoked by man’s willful rejection of God as he has revealed himself.

 

 

 

Read the entire article here.

Also check out: “What About Those Who have Never Heard of Jesus?A Classic Illustration From Francis Schaeffer”

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God’s Eternality and Self Existence

April 2, 2014 1 comment

calvin.jpg_7MA21605611-0015The attributes of God as described by Moses, David, and Jeremiah. Explanation of the attributes. Summary. Uses of this knowledge.

2. There are certain passages which contain more vivid descriptions of the divine character, setting it before us as if his genuine countenance were visibly portrayed. Moses, indeed, seems to have intended briefly to comprehend whatever may be known of God by man, when he said, “The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation,” (Ex. 34:6, 7.) Here we may observe, firsts that his eternity and self existence are declared by his magnificent name twice repeated; and, secondly, that in the enumeration of his perfections, he is described not as he is in himself, but in relation to us, in order that our acknowledgment of him may be more a vivid actual impression than empty visionary speculation. Moreover, the perfections thus enumerated are just those which we saw shining in the heavens, and on the earth — compassion, goodness, mercy, justice, judgment, and truth. For power and energy are comprehended under the name Jehovah. Similar epithets are employed by the prophets when they would fully declare his sacred name. Not to collect a great number of passages, it may suffice at present to refer to one Psalm, (145) in which a summary of the divine perfections is so carefully given that not one seems to have been omitted. Still, however, every perfection there set down may be contemplated in creation; and, hence, such as we feel him to be when experience is our guide, such he declares himself to be by his word. In Jeremiah, where God proclaims the character in which he would have us to acknowledge him, though the description is not so full, it is substantially the same. “Let him that glorieth,” says he, “glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth,” (Jeremiah 9:24.) Assuredly, the attributes which it is most necessary for us to know are these three: Loving-kindness, on which alone our entire safety depends: Judgment, which is daily exercised on the wicked, and awaits them in a severer form, even for eternal destruction: Righteousness, by which the faithful are preserved, and most benignly cherished. The prophet declares, that when you understand these, you are amply furnished with the means of glorying in God. Nor is there here any omission of his truth, or power, or holiness, or goodness. For how could this knowledge of his loving-kindness, judgment, and righteousness, exist, if it were not founded on his inviolable truth? How, again, could it be believed that he governs the earth with judgment and righteousness, without presupposing his mighty power? Whence, too, his loving-kindness, but from his goodness? In fine, if all his ways are loving-kindness, judgment, and righteousness, his holiness also is thereby conspicuous. Moreover, the knowledge of God, which is set before us in the Scriptures, is designed for the same purpose as that which shines in creation, viz., that we may thereby learn to worship him with perfect integrity of heart and unfeigned obedience, and also to depend entirely on his goodness.

John Calvin-Institutes of the Christian Religion-Book I-Chapter 10-Henry Beveridge Translation

Sam Waldron’s Lectures

November 4, 2013 5 comments

Sam Waldron’s Lectures on Systematic Theology, Church History, Natural and Special Revelation have been made available online and are from TrinityMontvilleAcademy entitled “Apologetics Lectures”. If you would like to download the lectures you can visit the links below:

 

Sovereign Grace Audio Treasures

or

ConfessingBaptist.com