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Posts Tagged ‘Natural’

There is a Divinely designed analogy between the natural and the spiritual worlds

Arthur PinkOthers before us have pointed out that there is a Divinely designed analogy between the natural and the spiritual worlds. God so framed the visible realms as to shadow forth the invisible, the temporal to symbolize the eternal. Hence the similitudes so often employed by Christ, drawn by Him from the natural kingdom, were not arbitrary illustrations, but pre-ordained figures of the supernatural. There is a most intimate connection between the spheres of creation and of grace, so that we are taught thereby to look from one to the other.

“By means of His inimitable parables, Christ showed that when nature was consulted aright it spoke one language with the Spirit of God; and that the more thoroughly it understood, the more complete and varied will be found the harmony which subsists between the principles of its constitution and those of His spiritual kingdom” (P. Fairbairn).

Who can fail to perceive both the aptness and the sublimity of the parallel between that allusion from the natural realm and its antitypical realization:

“Until the day break, and the shadows flee away” (Song of Solomon 2:17), where the reference is to both the first (John 8:56) and second appearing of God’s Son in the flesh (Philippians 1:6, 10)?

Arthur W. Pink-Interpretation of the Scriptures

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Lordship Salvation is Biblical

There is a move within Christendom known as ‘Dispensationalism’. This movement is widely popular among the western churches of the world; namely among those who identify themselves as Christians in America. This movement has gained vast popularity because of its emphasis on the doctrines concerning eschatology. The word eschatology is a word that is defined as ‘a study of things related to the end times’.

What most do not realize concerning this movement known as dispensationalism, is that it is very antinomian at the core of its teachings. The word ‘antinomianism’ simply means ‘against law’. The proponents of dispensationalism are of the sort who teach that the law has simply been done away with in Christ. They proclaim that all the laws of the Old Testament, namely the civil, ceremonial, and moral laws have been abolished. This type teaching has caused some serious damage to the doctrines of sanctification and how Christians are to walk and live their lives since coming to know Christ.

For instance a new doctrine has been added to the scriptures that never had existed until the rise of dispensationalism. This doctrine is a doctrine that distinguishes between three types of persons in the world. The first type of person would be the natural man. The natural man doesn’t know Christ, but lives after the sinful nature that he is born with. The second type person is a carnal Christian. A carnal Christian is one who has come to the knowledge of Christ and has accepted him as saviour, yet doesn’t allow him to reign as Lord in his life. This carnal Christian can live in all types of heinous sins and still be a Christian because he is just one who is still living after the flesh and not the spirit. The third type person would be the spiritual Christian. This is the Christian who has accepted Christ as both Saviour and Lord. Though he may at times still sin, nonetheless he allows Christ to be the Lord of his life.

The Bible knows of no such doctrines as I described above. The Bible distinguishes between the natural man and the spiritual man. The natural man is unsaved, the spiritual man is one who has accepted Christ as Saviour and Lord.

A debate arose within dispensational circles between Charles Ryrie, Zane Hodges and John MacArthur over this subject. Ryrie and Hodge were of the belief that one could accept Christ as Saviour, but not Lord, while still living in an unchanged state. MacArthur took the opposite approach and defended the historic Protestant position that conversion is an act of God that will cause the sinner to affirm Christ as both Saviour and Lord and a changed life will be the result of this affirmation. Only within a belief system such as dispensationalism would such a debate arise.

Below I want to show you a video by James White who is teaching on the fact that “Lordship Salvation is the Biblical Historic Protestant Teaching.”

It is a Shame for a Man to have Long Hair

With regard to men, he says just the opposite: ‘it is a shame to them if they wear long hair’…If we suggest that this is of no great importance, we see what God says about it by his Prophet: namely that He will reform the strange clothes.

John Calvin For Men Women and Order in the Church

 

Prayer Should be Natural to the Converted

Prayer is as natural an expression of faith as breathing is of life.

Jonathan Edwards (1703-1758)