Posts Tagged ‘Postmillennialism’

Paul’s Theology of Israel’s Future: A Nonmillennial Interpretation of Romans 11

by Lee Irons

The interpretation of Romans 11 is, of course, a highly controversial subject. Two of the major millennial positions — premillennialism and postmillennialism — go to this text, among others, to find biblical justification for their respective eschatologies. Although they differ as to the timing and character of the glorious, external, earthly phase of Christ’s kingdom, both the premillennial and postmillennial form of chiliasm agree that Romans 11 holds out the hope of a mass conversion of Jews and Gentiles during a long era of righteousness and peace upon the earth. Amillennialists, however, neither expect such a hope nor find it in Romans 11. They — and I include myself among them — take the view that this text does not promise such a massive eschatological harvest of Jews and Gentiles. O Palmer Robertson, in his important paper “Is There a Distinctive Future for Ethnic Israel in Romans 11?”, says,

The eye of man cannot tell whether this number is few or many. But the eye of faith is confident that the “full number” is being realized. For this reason, it is neither necessary nor appropriate to posit some future date in which the “remnant” principle will be superseded by a newly-introduced “fulness” principle.1

This is what I am calling the nonmillennial interpretation of Romans 11. I call it nonmillennial rather than amillennial (though it is certainly that) in order to accent the fact that this interpretation sees neither pre- nor postmillennialism in this passage. Paul does not address the millennial question. The question is not even remotely in the background of his thought (though the passage may contain teaching that would logically imply an answer to that question). thus, I have called my paper a nonmillennial interpretation of Romans 11.




Read entire article here.

Amillennialism and The “Future” Kingdom of God

February 16, 2015 6 comments

Compiled by Aaron Orendorff

A common misunderstanding about amillennialism is that “covenant theologians regard the kingdom of God as a wholly invisible and wholly present reality with no future, earthly fulfillment.” It is argued that because amillennialists have no place in their eschatological scheme for Jesus reigning upon a earthly throne in Jerusalem, they therefore by necessity have no place for an earthly, consummated kingdom. Far to the contrary, the amillennial position on the nature of God’s kingdom is that it is both a present and future reality – i.e., that it is both already-and-not-yet, inaugurated but not consummated – and that both these present and future elements of the kingdom include spiritual as well as earthly dimensions. This fulfillment, however, will not take place during a future millennial period but rather at the end of the age when Christ returns and heaven and earth are renewed. To say that because amillennialists do not affirm Christ’s earthly reign “from a throne in Jerusalem” then they cannot affirm an earthly future for God’s kingdom is to confuse a particular (premillennial) understanding of what Christ’s reign will look like with the broader category of God’s kingdom. Such an assertion would be similar to an amillennialist saying that because premillennialists do not affirm that Satan is currently bound so they cannot affirm the current, spiritual presence of God’s kingdom.

The follow excepts conclusively show that the above position is the amillennial position.





Read the entire article here.

Dispensationalism’s Eschatological Dilemma

December 23, 2014 3 comments

by Jack Kettler

In recent times, there have been a number of accusations leveled against respected Christian leaders who hold to postmillennial (a traditional Protestant eschatology) and covenant (historic Protestant) theology of being anti-Semitic.1……

The following survey of dispensational eschatology will demonstrate that the dispensationalist position can be made to appear anti-Semitic or even worse. One purpose of this survey of dispensational eschatology is for illustrating a particular point. The point is that the tables can easily be turned upon adherents of dispensational eschatology who have attacked Christian believers of other persuasions. This article is not intended to be a refutation of dispensationalism in general or to seriously suggest that dispensationalists or their theology would be in accord with certain statements I make hypothesizing about the potential tendencies of anti-Semitism within dispensationalism itself. Hopefully, dispensationalists in the future will be more circumspect on how they treat their Christian brethren whom they have falsely accused……

There will be a period of seven years known as the “great tribulation.” This alleged “seven years” and all the dispensational theories about the coming of Christ, the rapture, the anti-Christ surrounding it are all based on an erroneous interpretation of Daniel 9:24- 27. The dispensational “great tribulation” is supposed to be worldwide, yet is described with localized terminology as having to do with Jerusalem, Israel, her trading partners, the temple, its destruction, etc. Repeated false dispensational predictions surrounding these events have brought reproach upon the gospel.

…….Surely it follows that dispensationalism must be intrinsically anti-Semitic if it says that the world’s most evil future ruler will be a Jew who will slaughter millions of the Jewish people while the Gentiles escape. The Bible does not teach that this ruler will be a Jew or even exist in the future. These are inferences and deductions, the products of a flawed dispensational hermeneutical system.



Download the Pdf file (56.2 Kb) to this article here.



1.To be specific, Dr. Resnick falsely labeled Rev. R. J. Rushdoony and Howard Phillips as anti-Semitic, among other things, on his radio show the day before the election. Candidates for the American Constitution Party (Colorado Affiliate of the U.S. Taxpayers Party) were accused of being deceived by Howard Phillips and therefore guilty by association (a fallacy) of anti-Semitism themselves……

Dr. Resnick is a Jewish man who prides himself as being a believer in the God of Abraham, Isaac, and Jacob. His malicious accusations against Rushdoony and Phillips are rooted partially in the godless libertarian publication Reason Magazine that he has demonstrated dependence upon. Reason Magazine supposedly champions individual rights. At times this translates into homosexual, abortion, and pornography rights. It is doubtful if Dr. Resnick sees that his stated theological beliefs are in direct conflict with the freedom-destroying degenerate philosophy of modern libertarianism.

Libertarian philosophy is a cancer that feeds off of the Christian worldview……..

In fact, Calvinism is known as the mortal enemy of monarchies or totalitarian government. In our country we are now embracing a form of government that can be described as democratic majoritarian tyranny or the law of the majority. In the above mentioned work Eidsmoe shows that Calvinism gave rise to our republican form of government. A republic is a nation based upon law. Dr. Resnick knows this and he also knows what the law structure was that formed our republic. Why is he now repudiating that law structure?………

A forerunner to Calvin and Knox was William Wallace. The theology of dispensationalism has made its adherents for the most part run from the cultural battle like the unprincipled morally bankrupt noble men of Wallace’s day. Dispensationalism’s distorted emphasis on the last days has paralyzed many from fighting in the cultural war. Why fight if the end of the world is just around the corner? More seriously, dispensational theology rejects law in the present. This is why dispensationalism has nothing to offer in the fight against the humanistic state. The humanistic state rules with the force of law. Our present law structure in the hands of the humanistic state is becoming increasingly anti-Christian.




*My personal note: Though I agree with Jack Kettler in his critique of dispensationalism, nevertheless he states that “John Calvin, John Owen, Jonathan Edwards, Charles Hodge, A. A. Hodge, Dabney, Thornwell, Shedd, Patrick Fairbairn, and B.B. Warfield” all held the convictions of being covenantal and postmillennial. I agree that these men were covenantal theologians, but whether they held to a postmillennial view instead of an optimistic amillennial view of scripture is a matter of one’s interpretation of these theologian’s writings. Kettler also holds to Rushdooney’s reconstructionism. I reject both of these theological convictions, namely postmillenialism and Christian reconstructionism.

The Israel of God

February 19, 2013 3 comments

IsraelJerusalemOldCityViewFromMountOfOlives1Ephesians 3:3-6 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

It is amazing at how most within the American evangelical scene cannot understand these simple words. Paul is very clear here that Gentiles have now become fellow heirs of the same body of Israel and partakers of the promises in Christ by the gospel. Much of American Christianity, however sees no continuity between the Old Testament and the New. They claim that God has a separate plan for Israel and the Church. This view of scripture does not come from the Bible, but from presuppositions forced upon the text of scripture.

In order that we all might learn and grow in the knowledge of our Lord Jesus Christ I point you to two articles written by my friend in Ireland. His name is Reverend Martyn McGeown. Just click the links below to read his articles.

The Israel of God Pt 1 by Martyn McGeown

The Israel of God Pt 2 by Martyn McGeown

The pernicious errors of Dispensationalism

January 8, 2013 2 comments

Arthur PinkBut there is further reason, and a pressing one today, why we should write upon our present subject, and that is to expose the modern and pernicious error of Dispensationalism. This is a device of the Enemy, designed to rob the children of no small part of that bread which their heavenly Father has provided for their souls; a device wherein the wily serpent appears as an angel of light, feigning to “make the Bible a new book” by simplifying much in it which perplexes the spiritually unlearned. It is sad to see how widely successful the devil has been by means of this subtle innovation. It is likely that some of our own readers, when perusing the articles upon the interpretation of the Scriptures, felt more than once that we were taking an undue liberty with Holy Writ, that we made use of certain passages in a way altogether unjustifiable, that we appropriated to the saints of this Christian era what does not belong to them but is rather addressed unto those who lived in an entirely different dispensation of the past, or one which is yet future.

Arthur W. Pink The Application of Scriptures-A Study of Dispensationalism