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The Wednesday Word: When the Spirit Moves!

December 25, 2019 Leave a comment

Salvation is by the blood and righteousness of Jesus Christ. Redemption and Reconciliation, not rules and regulations, are the heart of the Gospel; … nothing else will do (Ephesians 2:8-9).

I contend, therefore, that if the preaching of Christ crucified once more becomes the dominant theme of our pulpits, we will see revival. My friend Joseph Terrell nails it when he describes good churches like this, “Preaching Christ and Him crucified…nothing more, nothing less, nothing else!”

We all want to see a revival and a genuine moving of God´s Spirit. Indeed, many theories are being advanced for the accomplishment of such a move. Exciting music, for example, is touted by many as the way forward … but this is a silly notion. Singing endless verses about ourselves and our feelings will not bring an outpouring from heaven.

BTW, I´m not advocating that our services should be cold and heartless. Some people, it seems, mistakenly think they are more spiritual and dignified when they sit in silence without so much as a flinch. Sometimes, however, the problem with those dear folk is they don’t know the difference between dignity and rigour mortis.

May our times of fellowship glorify God with, not just any music, but with the music of the Gospel … the music of thanksgiving for the Saviour and His blood. The Holy Spirit is resident in such praises. He is the Master Conductor of the Music of Grace. He tunes our hearts to love the sound of the Good News.

Also, when the Spirit moves, we will once more hear from our pulpits the old, old story of a finished salvation. In this way, Jesus will be again discovered as Redeemer, Friend, Brother, Advocate, Intercessor, Forerunner and All-in-all.

When the Spirit moves, we will not hear of a work which is half of the believer and half of God. Such an unholy alliance is not discovered in the Bible. As the old-time preacher, John Berridge, said, such a work, if it were possible, would be like yoking a snail to an elephant.

The Lord did not come half-way and say, “I will help with your efforts.” That´s absurd. The work has already been completed at Calvary. A half and half salvation will damn its adherents, but Christ’s taking 100 % responsibility for us saves to the uttermost. It is grace, grace, grace from first to last. In Christ, we have complete salvation.

“Perish every human story,

Every system taught or tried;

God forbid that I should glory,

Save in Jesus crucified.”

When the Spirit moves, our pulpits will once more ring with the good news of the Lamb and His blood. This is the way of revival. We will again hear of the fountain opened for sin and uncleanness (Zechariah 13:1) and of that precious blood which “cleanses from all sin” (1 John 1:7) and purges the conscience (Hebrews 9:14).

When the Spirit moves, we will once more be thrilled with scriptures like this, “I, even I says Jehovah, am He that blots out your transgressions for My own sake and will not remember your sins” (Isaiah 43:25).

Think of it, our sins, no matter what their depth or filth, are forgotten … they are all cast behind His back (Isaiah 38:17). They are completely gone! Sing it loud and preach it often. Such a truth is worthy of our attention.

“My sin, oh the bliss of this glorious thought!

My sin, not in part, but the whole,

Is nailed to the cross, and I bear it no more;

Praise the Lord, praise the Lord, O my soul!”

And that´s the Gospel Truth!

Miles Mckee

www.milesmckee.com   

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Spurgeon Almost Quit

September 26, 2016 2 comments

by Christian George

At the age of twenty-two, Charles Spurgeon almost quit the ministry.

He and his wife, Susannah, had been married less than one year. Their sons, Charles and Thomas, were infants. After three years in the big city, Spurgeon’s ministry had solicited envy from his opponents, admiration from the evangelicals, and criticism from the press. Susannah often hid the morning newspaper to prevent Charles from reading its headlines.

The evening of October 19, 1856 commenced a season of unusual suffering for Spurgeon. His popularity had forced the rental of the Surrey Garden Music Hall to hold the 12,000 people congregated inside. Ten thousand eager listeners stood outside the building, scrambling to hear his sermon. The event constituted one of the largest crowds gathered to hear a nonconformist preacher — a throwback to the days of George Whitefield.

 

 

 

Read the entire article here.

A Lesson to the Proud

Spurgeon 6Now, one or two lessons. A lesson to the proud. Come down, proud heard, come down! Mercy runneth in valleys, but it goeth not to the mountain top. Come down, come down, lofty spirit! The lofty city, he layeth it low even to the ground, and then he buildeth it up. Again, a lesson to thee poor despairing soul: I am glad to see thee in God’s house this morning; it is a good sign. I care not what you came for. You heard there was a strange kind of man that preached here, perhaps. Never mind about that. You are all quite as strange as he is. It is necessary that there should be strange men to gather in other strange men. Now, I have a mass of people here; and if I might use a figure, I should compare you to A great heap of ashes, mingled with which are a few steel filings. Now, my sermon if it be attended with divine grace, will be a sort of magnet: it will not attract any of the ashesthey will keep just where they are-but it will draw out the steel filings. I have got a Zaccheus there; there is a Mary up there, a John down there, a Sarah, or a William, or a Thomas, there-God’s chosen ones-they are steel filings in the congregation of ashes, and my gospel, the gospel of the blessed God, like a great magnet, draws them out of the heap. There they come, there they come. Why? because there was a magnetic power between the gospel and their hearts. Ah! poor sinner, come to Jesus, believe his love, trust his mercy. If thou hast a desire to come, if thou art forcing thy way through the ashes to get to Christ, then it is because Christ is calling thee. Oh! all of you who know yourselves to be sinners-every man, woman, and child of you yea, ye little children (for God has given me some of you to be my wages), do you feel yourselves sinners? then believe on Jesus and be saved. You have come here from curiosity, many of you. Oh! That you might be met with and saved. I am distressed for you lest you should sink into hell-fire. Oh! listen to Christ while he speaks to you. Christ says, “Come down,” this morning Go home and humble yourselves in the sight of God: go and confess your iniquities that you have sinned against him; go home and tell him that you are a wretch, undone without his sovereign grace; and then look to him, for rest assured he has first looked to you. You say, “Sir, oh! I am willing enough to be saved, but I am afraid he is not willing.” Stay! stay! no more of that! Do you know that is part blasphemy-not quite. If you were not ignorant, I would tell you that it was part blasphemy. You cannot look to Christ before he has looked to you. If you are willing to be saved, he gave you that will. Believe on the Lord Jesus Christ, and be baptized, and thou shalt be saved. I trust the Holy Spirit is calling you. Young man up there, young man in the window, make haste! come down! Old man, sitting in these pews, come down. Merchant in yonder aisle, make haste. Matron and youth, not knowing Christ, oh, may he look at you. Old grandmother, hear the gracious call; and thou, young lad, Christ may be looking at thee-I trust he is -and saying to thee, “Make haste, and come down, for today I must abide at thy house.”

Charles H. Spurgeon- Effectual Calling-A Sermon Delivered on Sabbath Morning, March 30, 1856

Effectual Calling is an Abiding Call

February 29, 2016 Leave a comment

Spurgeon 6Again, it was not only an affectionate call, but it was an abiding call. To-day I must abide at thy house.” A common call is like this “To-day I shall walk in at thy house at one door, and out at the other.” The common call which is given by the gospel to all men is a call which operates upon them for a time, and then it is all over; but the saving call is an abiding call. When Christ speaks, he does not say, “Make haste, Zaccheus, and come down, for I am just coming to look in;” but “I must abide in thy house; I am coming to sit down to eat and drink with thee; I am coming to have a meal with thee; to-day I must abide in thy house.” “Ah!” says one, “you cannot tell how many times I have been impressed, sir, I have often had a series of solemn convictions, and I thought I really was saved, but it all died away; like a dream, when one awaketh, all hath vanished that he dreamed, so was it with me.” Ah! but poor soul, do not despair. Dost thou feel the strivings of Almighty grace within thine heart bidding thee repent to-day? If thou dost, it will be an abiding call. If it is Jesus at work in thy soul, he will come and tarry in thine heart, and consecrate thee for his own for ever. He says, “I will come and dwell with thee, and that for ever. I will come and say,

Here I will make my settled rest,
No more will go and come;
No more a stranger or a guest,
But master of this home.”

“Oh!” say you, “that is what I want; I want an abiding call, something that will last; I do not want a religion that will wash out, but a fast-color religion.” Well, that is the kind of call Christ gives. His ministers cannot give it; but when Christ speaks, he speaks with power, and says, “Zaccheus, make haste, and come down; for to-day I must abide at thy house.”

Charles H. Spurgeon- Effectual Calling-A Sermon Delivered on Sabbath Morning, March 30, 1856

2016 Reformation Preaching Conference [Events]

February 15, 2016 Leave a comment

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2016 Reformation Preaching Conference
http://www.reformationpreachingconference.com/

Theme: “Family Worship”
Date: June 18, 2016a

Registration is required as seating is limited

$20.00 per adult or $30.00 per family

Location:
Sovereign Grace Church
755 W. Broadway, Suite 218
Lawrenceburg, KY, 40342

(Click Here To Register)

 

 

Source [Confessingbaptist.com]

 

 

 

 

 

 

 

 

 

Effectual Calling is a Hastening Call

Spurgeon 6Thirdly, it is a hastening call. “Zaccheus, make haste.” The sinner, when he is called by the ordinary ministry, replies, “To-morrow.” He hears a telling sermon, and he says, “I will turn to God by-and bye.” The tears roll down his cheek, but they are wiped away. Some goodness appears, but like the cloud of the morning it is dissipated by the sun of temptation. He says, “I solemnly vow from this time to be a reformed man. After I have once more indulged in my darling sin, I will renounce my lusts, and decide for God.” Ah! that is only a minister’s call, and is good for nothing. Hell, they say, is paved with good intentions. These good intentions are begotten by general calls. The road to perdition is laid all over with branches of the trees whereon men are sitting, for they often pull down branches from the trees but they do not come down themselves. The straw laid down before a sick man’s door causes the wheels to roll more noiselessly. So there be some who strew their path with promises of repentance, and so go more easily and noiselessly down to perdition. But God’s call is not a call for tomorrow. “To-day if ye will hear his voice, harden not your hearts: as in the provocation, when your fathers tempted me “God’s grace always comes with despatch; and if thou art drawn by God, thou wilt run after God, and not be talking about delays. To-morrow-it is not written in the almanack of time. To-morrow-it is in Satan’s calendar, and nowhere else. To-morrow-it is a rock whitened by the bones of mariners who have been wrecked upon it; it is the wrecker’s light gleaming on the shore, luring poor ships to destruction. To morrow-it is the idiot’s cup which he fableth to lie at the foot of the rainbow, but which none hath ever found. To-morrow- it is the floating island of Loch Lomond, which none hath ever seen. To-morrow-it is a dream. To-morrow-it is a delusion. To-morrow, ay, to-morrow you may lift up your eyes in hell, being in torments. Yonder clock saith “to day;” thy pulse whispereth “to-day;” I hear my hears speak as it beats, and it says, “to-day; “everything crieth “to-day;” and the Holy Ghost is in union with these things, and saith, “Today if ye will hear his voice, harden not your hearts.” Sinners, are you inclined now to seek the Savior? are you breathing a prayer now? are you saying, “Now or never! I must be saved now?” If you are, then I hope it is an effectual call, for Christ, when he giveth an effectual call, says, “Zaccheus, make haste.”

Charles H. Spurgeon- Effectual Calling-A Sermon Delivered on Sabbath Morning, March 30, 1856