Posts Tagged ‘Presuppositionalism’

Presuppositionalism/Evidentialism, and then Apologetically Useful Verses

November 18, 2015 Leave a comment

Reviewed comments by Dr. Peter J. Williams on the subject of evidentialism and presuppositionalism, and then moved to a review of key verses you might want to be familiar with in sharing with various groups, including Roman Catholics, Mormons, Jehovah’s Witnesses, Oneness Pentecostals, Secular Humanists, “Gay” Affirming “Christians,” and finally…with our dear beloved Arminian friends. Hope it is useful!


Download audio here.




Source[ Alpha & Omega Ministries]

The Bible and hermeneutics

February 10, 2014 Leave a comment

by Andrew S. Kulikovsky

Hermeneutics is the formal process by which the interpreter employs certain principles and methods in order to derive the author’s intended meaning. Naturally, this is foundational to all theological studies, and before a biblical theology of creation can be built, it is necessary to discuss the hermeneutical approach that should be utilized and how it should be applied to the text of Scripture, and in particular, the creation account of Genesis

The biblical account of creation simply assumes that God had endowed man with the faculties to communicate with his Creator.


Biblical inerrancy

Presuppositions and prior understandings have always played a significant role in the hermeneutical process, and one such presupposition is biblical inerrancy. Inerrancy is a complex doctrine, but it is internally coherent, and consistent with a perfect and righteous God who has revealed Himself. Broadly speaking, the doctrine of inerrancy identifies Scripture as true and without error in all that it affirms, including its affirmations regarding history and the physical universe.1 Article IX of The Chicago Statement on Biblical Inerrancy states:

WE AFFIRM that inspiration, though not conferring omniscience, guaranteed true and trustworthy utterance on all matters of which the Biblical authors were moved to speak and write.

WE DENY that the finitude or fallenness of these writers, by necessity or otherwise, introduced distortion or falsehood into God’s Word.’

Concerning the role of history and science in the interpretation of Scripture relating to creation and the Flood, Article XII states:

WE AFFIRM that Scripture in its entirety is inerrant, being free from all falsehood, fraud, or deceit.

WE DENY that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the flood.’

Indeed, as Herman Bavinck noted, when Scripture touches on science it does not suddenly cease to be the Word of God.2

Of course, a high view of Scripture is ‘of little value to us if we do not enthusiastically embrace the Scripture’s authority.’3 Indeed, many scholars who claim to be evangelical have either rejected this doctrine outright, or have redefined it to allow for errors in historical and scientific references. Francis Schaeffer described the denial of biblical inerrancy as ‘The great evangelical disaster’. He noted that accommodating Scripture to the current scientific consensus has led many evangelicals to a weakened view of the Bible and to no longer affirm the truth of all that it teaches—not only in regard to theology and morality but also regarding science and history.4 Why, then, have many so-called evangelical historians and theologians denied inerrancy and infallibility in relation to history and science? John D. Woodbridge suggests they believe that if the Bible is only infallible for faith and practice, then it cannot be negatively affected by evolutionary hypotheses.5 The irony of this position is that in trying to defend inerrancy, they have essentially given it up!

Read the entire article here.