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Posts Tagged ‘Prophet’

Question 24-Puritan Catechism

CharlesSpurgeonQ. How does Christ execute the office of a priest?

A. Christ executes the office of a priest, in his once offering up himself a sacrifice to satisfy divine justice, (Hebrews 9:28) and to reconcile us to God, (Hebrews 2:17) and in making continual intercession for us. (Hebrews 7:25)

Charles Haddon Spurgeon-A Puritan Catechism

Question 23-Puritan Catechism

Spurgeon 1

Q. How does Christ execute the office of a prophet?

A. Christ executes the office of a prophet, in revealing to us, (John 1:18) by his Word, (John 20:31) and Spirit, (John 14:26) the will of God for our salvation.

Charles Haddon Spurgeon-A Puritan Catechism

 

Question 22-Puritan Catechism

Spurgeon 3Q. What offices does Christ execute as our Redeemer?

A. Christ as our Redeemer executes the offices of a prophet, (Acts 3:22) of a priest, (Hebrews 5:6) and of a king, (Psalm 2:6) both in his state of humiliation and exaltation.

Charles Haddon Spurgeon-A Puritan Catechism

The Altogether Lovely Christ

April 17, 2013 1 comment

Wednesday word: The Altogether Lovely Christ

In Christ alone we discover who God is and what He is like. In Christ alone we also learn what man should be like. What a marvel Christ is .… God and Man in one person; there has never been anyone like Him! Consider this; the greatest of people are usually flawed. Einstein was brilliant, but he was also a sex maniac. Gandhi, the great peace-loving leader of India once paid a compliment to Adolph Hitler. Patrick Henry, the famous American revolutionary, occasionally locked his wife in the basement. Let’s face it, the best of men are men at best, they are all flawed, all that is, except for Christ Jesus. In the annals of human history, Jesus Christ remains the only one of whom it can be truthfully asserted, “He is altogether lovely ” (Song of Songs 5:16).

He is altogether lovely because He is the out-shining of the Father’s glory (Hebrews 1:3).

He is altogether lovely for although He is the glory of God against whom we are measured and fall short, He has become our champion and has brought us back to God (Romans 3:23, Hebrews 2:10)

He is altogether lovely because there He was, at the cross, “Bearing shame and scoffing rude,” and doing so without opening His mouth in His own defence (Isaiah 53:7).

He is altogether lovely because although He is the shepherd, He is also the Lamb. The faithful guide is the flawless sacrifice; the perfect protector is Himself the wonderous wrath offering (Hebrews 13:20, Romans 3:25).

He is lovely because He, by Himself, purged our sins (Hebrews 1:3)!

But, is He really altogether lovely? If so, then tell people about Him. What a simple message we have …“Behold the Lamb!” We don’t have to argue or be belligerent, we can simply tell about the Lamb. We don’t have to despise or condemn, we just tell about the Lamb. He is altogether lovely! We can help no one unless we point them to the Lamb. No one else can take away sin. No one else can bathe the conscience and cleanse it for it is the Lamb who was slaughtered; it is the Lamb who was the one final sacrifice for sin. He is altogether lovely.

Not only when we witness, but also when we have fellowship one with another may we say, “Behold the Lamb.” May we talk about His person, work and offices. May we continually think about Him, observe Him and know all that we can about Him. May we examine Him, meditate on Him, worship Him and sing to Him! The more we are occupied with Him, the more we will be transformed.

There was no greater wonder ever than that God should provide Himself as the Lamb for the sin offering. May we always be in awe of Him! Angels marvel at this mystery of godliness, God manifest in the flesh. May we join with them in astonished wonder and never cease to be amazed.

May we always be filled with the wonder of the flawless Lamb! He is not distant. He is here; He is not in hiding. Look at Him and see Him for who He is. He is the living Word, the Word made flesh, the Holy One come to earth as the sinner’s friend (John 1:14). He is loveliness itself, filled with grace and truth.

About 300 hundred years ago, Scotland had many prominent preachers. An English man went there to listen to some of them. First he went to hear Robert Blair. He came back and said, “That man showed me the majesty of God.” Then he went to hear a sermon by David Dixon, and he said,“ That man showed me my heart.” And then he heard Samuel Rutherford, and he said, “That man showed me the loveliness of Jesus.” What mighty preaching there must have been in those days. We may yet see it return to our pulpits.

And that’s the Gospel Truth

Miles McKee,

Minister of the Gospel

www.milesmckee.com

Confession statement 16

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XVI THAT He might be a prophet every way complete, it was necessary He should be God, and also that He should be man: For unless He had been God, He could never have perfectly understood the will of God; and unless He had been man, He could not suitably have unfolded it in His own person to men.

John 1:18; Acts 3:22; Deut.18:15; Heb.1:1.

Note:

That Jesus Christ is God is wonderfully and clearly expressed in the Scriptures. He is called the mighty God. lsa.9:6. That Word was God, John 1:1. Christ, who is God over all, Rom.9:5. God manifested in the flesh, 1 Tim.3:16. The same is very God, 1 John 5:20. He is the first, Rev.1:8. He gives being to all things, and without Him was nothing made, John 1:2. He forgiveth sins, Matt.9:6. He is before Abraham, John 8:58. He was and is, and ever will be the same, Heb.13:8. He is always with His to the end of the world, Matt.28:20. Which could not be said of Jesus Christ, if He were not God. And to the Son He saith, Thy throne, O God, is forever and ever, Heb.1:8. John 1:18. Also, Christ is not only perfectly God, but perfect man, made of a woman, Ga1.4:4. Made of the seed of David, Rom.1:3. Coming out of the loins of David, Acts 2:30. Of Jesse and Judah, Acts 13:23. In that the children were partakers of flesh and blood He Himself likewise took part with them, Heb.2:14. He took not on Him the nature of angels, but the seed of Abraham, verse 16. So that we are bone of His bone, and flesh of His flesh. Eph.5:30. So that He that sanctifieth, and they that are sanctified are all of one. Heb.2:11. See Acts 3:22; Deut.18:15 Heb.1:1.

The First London Baptist Confession 1644/46

Confession statement 15

February 27, 2013 Leave a comment

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XV CONCERNING the prophecy of Christ, it is that whereby He hath revealed the will of God, whatsoever is needful for His servants to know and obey; and therefore He is called not only a prophet and doctor, and the apostle of our profession, and the angel of the covenant, but also the very wisdom of God, in whom are hid all the treasures of wisdom and knowledge, who for ever continueth revealing the same truth of the gospel to His people.

John 1:18. 12:49,50, 17:8; Deut.18:15; Matt.23:10; Heb.3:1; Mal.3:1;1 Cor.1 :24; Col.2:3.

The First London Baptist Confession 1644/46

Confession statement 14

February 20, 2013 Leave a comment

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XIV THIS office to which Christ is called, is threefold; a prophet, priest, and king: This number and order of offices is necessary, for in respect of our ignorance, we stand in need of His prophetical office; in respect of our great alienation from God, we need His priestly office to reconcile us; and in respect of our averseness and utter inability to return to God, we need His kingly office, to convince, subdue, draw, uphold and preserve us to His heavenly kingdom .

Deut.18:15; Acts 3:22,23; Heb.3:1, 4:14,15; Ps.2:6; 2 Cor.5:20; Acts 26:18; Col.1:21; John 16:8; Ps.110:3; Song of Sol.1:3; John 6:44; Phil.4:13; 2 Tim.4:18.

The First London Baptist Confession 1644/46