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Conclusion-The Need for an Uncompromising and Vigilant Witness Against Arminianism

June 23, 2014 1 comment

“Warnings from the pulpit and denunciation of the errors of Arminianism are not now heard as once they were. Even in pulpits where the truth is preached, it is to be feared that, in some cases, a faithful witness is not raised against Arminianism. The cause of this may be due in a measure to the fact that in defending the cause of truth new forms of error have to be exposed and assailed, with the result that the old enemy is left so far unmolested as if it were dead. Unfortunately this is not so; Arminianism is very much alive in the pulpit, in the theological and religious press, and in the modern evangelistic meeting…. When we bear in mind the horror with which our forefathers regarded Arminianism, the modern attitude to it indicates how far the professing Church has drifted from the position of the theologians of those days.” (‘The Reformed Faith’ by the Rev. D. Beaton, p. 18).

Arminianism was the false gospel of John Wesley and his followers in the eighteenth century, and of D.L. Moody in the nineteenth. It is the stock-in-trade of well nigh all the popular evangelists of this century from Billy Graham downwards. The gospel halls of the Brethren, Open and Closed, are nurseries of Arminianism. The active agents of the Faith Mission and the Salvation Army, notwithstanding the moral and social results to the credit of the latter, spread the plague on every side. All the sects which have sprung up in these latter times, however divergent in their doctrines and practices—Jehovah’s Witnesses, Seventh Day Adventists, Pentecostalists, Mormons, Christadelphians, Cooneyites, etc., etc., have all in common, the fatal lie of free-willism. It is Satan’s sovereign drug, which causes the soul to sleep in delusion, and the end of such delusion is death. “Free will,” says Spurgeon, “has carried many souls to hell but never a soul to heaven.”

Arminianism is armed to the teeth in enmity to true and vital godliness. Where it flourishes its fruits are a superficial goody-goody form of godliness—the lamp and the light of the foolish virgins which went out in death and in despair. The Declaratory Acts of 1879, 1892, and 1921 in Scotland, and in 1901 in the Presbyterian Church of New Zealand threw open the flood-gates to the deluge of Arminianism. Spiritual death and desolation followed. The fat land was turned into barrenness, and the Churches adopting these Declaratory Acts are now well on the road to Rome. The ‘sovereign drug’ of Arminianism has flourished beyond the wildest dreams of priests and Jesuits. It is not by open and unabashed passing of nefarious Declaratory Acts that Satan as an angel of light now works. Subtle infiltration is his present policy and technique. What need there is for the ‘denunciation’ and the ‘horror’ the Rev. D. Beaton refers to, as the cloven-hoof of Arminianism is unmistakably seen far within the tents of the popular evangelical conventions, fellowships, and unions of our day! The Scripture Union, the Inter-Varsity Fellowship, the International Council of Christian Churches, the conventions of the Keswick fraternity etc., are all riddled with the cancer of Arminianism.

His ransomed Church in spotless robes From every tongue and race

He shall present before His Throne

Before His Father’s face;

And they through ages all shall sing:

Salvation is of grace.

 

William MacLean-Arminianism-Another Gospel

Confession statement 37

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XXXVII. THAT the ministers lawfully called, as aforesaid, ought to continue in their calling and place according to God’s ordinance, and carefully to feed the flock of God committed to them, not for filthy lucre, but of a ready mind.

Heb.5:4; John 10:3,4; Acts 20:28,29; Rom.12:7,8; Heb.13:7.17; 1 Pet.5: 1.2,3.

The First London Baptist Confession 1644/46