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Confession statement 32

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XXXII THE only strength by which the saints are enabled to encounter with all oppositions and trials, is only by Jesus Christ, who is the captain of their salvation, being made perfect through sufferings; who hath engaged His faithfulness and strength to assist them in all their afflictions, and to uphold them in all their temptations, and to preserve them by His power to His everlasting kingdom.

John 16:33,15:5; Phil.4:11; Heb.2:9,10; 2 Tim.4:18.

The First London Baptist Confession 1644/46 

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Question 22-Puritan Catechism

Spurgeon 3Q. What offices does Christ execute as our Redeemer?

A. Christ as our Redeemer executes the offices of a prophet, (Acts 3:22) of a priest, (Hebrews 5:6) and of a king, (Psalm 2:6) both in his state of humiliation and exaltation.

Charles Haddon Spurgeon-A Puritan Catechism

Question 20-Puritan Catechism

SpurgeonQ. Who is the Redeemer of God’s elect?

A. The only Redeemer of God’s elect is the Lord Jesus Christ, (1 Timothy 2:5) who being the eternal Son of God, became man, (John 1:14) and so was and continues to be God and man, in two distinct natures and one person for ever. (1 Timothy 3:16; Colossians 2:9)

Charles Haddon Spurgeon-A Puritan Catechism

Question 19-Puritan Catechism

CharlesSpurgeon

Q. Did God leave all mankind to perish in the state of sin and misery?

A. God having, out of his good pleasure from all eternity, elected some to everlasting life, (2 Thessalonians 2:13) did enter into a covenant of grace to deliver them out of the state of sin and misery, and to bring them into a state of salvation by a Redeemer. (Romans 5:21)

Charles Haddon Spurgeon-A Puritan Catechism

The knowledge of God the Creator defined

April 17, 2013 1 comment

John%20Calvin%2011The knowledge of God the Creator defined. The substance of this knowledge, and the use to be made of it.

1. By the knowledge of God, I understand that by which we not only conceive that there is some God, but also apprehend what it is for our interest, and conducive to his glory, what, in short, it is befitting to know concerning him. For, properly speaking, we cannot say that God is known where there is no religion or piety. I am not now referring to that species of knowledge by which men, in themselves lost and under curse, apprehend God as a Redeemer in Christ the Mediator. I speak only of that simple and primitive knowledge, to which the mere course of nature would have conducted us, had Adam stood upright. For although no man will now, in the present ruin of the human race, perceive God to be either a father, or the author of salvation, or propitious in any respect, until Christ interpose to make our peace; still it is one thing to perceive that God our Maker supports us by his power, rules us by his providence, fosters us by his goodness, and visits us with all kinds of blessings, and another thing to embrace the grace of reconciliation offered to us in Christ. Since, then, the Lord first appears, as well in the creation of the world as in the general doctrine of Scripture, simply as a Creator, and afterwards as a Redeemer in Christ, — a twofold knowledge of him hence arises: of these the former is now to be considered, the latter will afterwards follow in its order. But although our mind cannot conceive of God, without rendering some worship to him, it will not, however, be sufficient simply to hold that he is the only being whom all ought to worship and adore, unless we are also persuaded that he is the fountain of all goodness, and that we must seek everything in him, and in none but him. My meaning is: we must be persuaded not only that as he once formed the world, so he sustains it by his boundless power, governs it by his wisdom, preserves it by his goodness, in particular, rules the human race with justice and judgment, bears with them in mercy, shields them by his protection; but also that not a particle of light, or wisdom, or justice, or power, or rectitude, or genuine truth, will anywhere be found, which does not flow from him, and of which he is not the cause; in this way we must learn to expect and ask all things from him, and thankfully ascribe to him whatever we receive. For this sense of the divine perfections is the proper master to teach us piety, out of which religion springs. By piety I mean that union of reverence and love to God which the knowledge of his benefits inspires. For, until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that nought is to be looked for away from him, they will never submit to him in voluntary obedience; nay, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity.

John Calvin-Institutes of the Christian Religion-Henry Beveridge Translation

Confession statement 11

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XI UNTO this office He was appointed by God from everlasting; and in respect of his manhood, from the womb called, separated, and anointed most fully and abundantly with all gifts necessary. God having without measure poured out His Spirit upon Him.

Prov.8:23; Isa.42:6, 49:15, 11:2.3.4,5. 61 :1.2 ; Luke 4:17,22; John 1:14,26, 3:34.

The First London Baptist Confession 1644/46

God provides the means to the end

November 28, 2012 Leave a comment

A third preliminary remark―Final perseverance in grace is never accomplished without the divinely appointed instrumentalities. The means, and the ends, are invariably associated. And will believers in Christ always employ those means? If they do, the result can never be doubtful. Messiah himself says they will. If a man love me he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him.””This is the love of God that we keep his commandments; and his commandments are not grievous.”The saints of the Redeemer―

 

“Have proclaimed him King, and in their hearts His title is engraven, with a pen Dipt in the fountain of eternal love,”

 

With these considerations before you, we proceed to weigh carefully, and prayerfully, in the balances of divine truth, the principal objections to the conclusion that all believers in Christ will persevere in grace unto the attainment of final and complete salvation, never “totally losing their faith, and regeneration,” but pressing onward till they reach, and wear, the crown of eternal life.

 

R. B. C. Howell—Perseverance of the Saints