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The Wednesday Word: I know I am Saved Because…..

December 12, 2018 7 comments

I know I am saved because I was chosen in Christ before the foundation of the world (Ephesians 1:4).

I know I am saved because the Eternal God became a man for me (1 Timothy 3:16).

I know I am saved because it was promised that Jesus, the God/Man, would save me (Matthew 1:21).

I know I am saved because Jesus lived for me and credited His perfect life to me (1 Corinthians 1:30).

I know I am saved because Jesus became a wrath offeringfor me (Romans 3:25).

I know I am saved because Jesus has given me the gift of eternal life (John 10:28).

I know I am saved because Jesus is the Shepherd who has never lost a sheep (John 18:9).

I know I am saved because Jesus is the Lawyer who has never lost a case (John 10:27-30).

I know I’m saved because Jesus is the Champion who has never lost a battle (Hebrews 2:10).

I know I am saved because I have been justified… declared not guilty and credited as being righteous (Romans 5:1).

I know I am saved because I have been reconciled unto God by the death of His Son (Romans 5:10).

I know I am saved because Jesus redeemed me. He bought and paid for me at the cross. I have redemption in Him (Ephesians 1:7).

I know I am saved because Jesus was buried for me (I Corinthians 15:4).

I know I am saved because Jesus rose from the dead for me (1 Corinthians 15:4).

I know I am saved because Jesus ascended into Heaven for me (Luke 24:50-51).

I know I am saved because Jesus was made a surety of a better testament for me (Hebrews 7:22).

I know I am saved because Jesus sat down in cosmic authority for me (Hebrews 10:12).

I know I am saved because Jesus, my High Priest, ever lives to make intercession for me (Hebrews 7:25).

I know I’m saved because Jesus intercedes to ensure all the benefits of His death are applied to me (Hebrews 7:25).

I know I am saved because the work Jesus finished on earth, He continually presents in heaven on my behalf (Hebrews 9:24).

I know I am saved because Jesus ever lives to save me to the uttermost (Hebrews 7:25).

I know I’m saved because his intercession for me is always successful (Romans 8:34-39).

I know that I am saved because the Father always hears the Son (John 11:42).

I know I am saved because Jesus is the Author of my faith. He began it (Hebrews 12:12).

I know I am saved because Jesus is also the finisher of my faith. He will finalize it! (Hebrews 12:12).

I know I am saved because nothing can separate me from the love of God which is in Christ Jesus (Romans 8:38-39).

I know I am saved because the Bible declares; “Who shall lay anything to the charge of God’s elect? It is God that justifies. Who is he that condemns? It is Christ that died, yea rather that is risen again, who is even at the right hand of God who also makes intercession for us” (Romans 8: 33-34).

I know I am saved because by one offering He (Christ) has perfected forever them that are sanctified (Hebrews 10:14).

I know I am saved because Jesus has purged my sins (Hebrews 1:3).

I know I am saved because my sins are forgotten (Hebrews 8:12).

I know I am saved because my sins are put away (Psalm 103:12).

I know I am saved because my sins are behind God’s back (Isaiah 38:17).

I know I am saved because my sins are cast into the depth of the sea (Micah 7:19).

I know I am saved because the Lord Yahweh has said, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins” (Isaiah 43:25).

I know I am saved because Jesus has promised to come back for me (John 14:3).

I know I’m saved because Jesus never lies (Numbers 23:19).

I know I am saved because;

“My hope is built on nothing less

Than Jesus’ blood and righteousness

I dare not trust the sweetest frame

But wholly lean on Jesus name.

On Christ the solid rock I stand

All other ground is sinking sand.”

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

The Wednesday Word – Grace and Truth

“The law was given by Moses; grace and truth came by Jesus Christ” John 1:17.

Moses gave the Law, but the Law it did not come by Moses. Moses, for all his moral rectitude, was not the originator of Law. He gave the Law, but he didn’t invent it.

Moses had to receive the Law. It was not his own. It was not a part of his being. He was not Law incarnate. The Law was delivered to him and he, in turn, gave it to others.

Grace and truth, on the other hand, were not “given” to Christ, they came by Christ for grace and truth were His essence. He was grace and truth incarnate. It is interesting to note that Christ could have come as Law incarnate for, indeed, He was the quintessence of the Law. But when He came to us, He came as the embodiment of grace and truth.

The Law was given to, among other reasons, expose our inability to please God. Our hearts towards God had been frozen in a glacier of self-will and destruction. God, therefore, did not hope that we would keep the Law, He knew we couldn’t. Rather, He gave it so that every mouth would be stopped and all the world become guilty before Him (Romans 3:19).

But there’s good news! Grace and truth came by Jesus Christ. When Christ appeared, grace and truth appeared in all its fullness. Grace and truth descended to earth in the person of Jesus the God/Man. He alone is our Gospel. We dare not add to or subtract from Him.

There are no two things in the Bible more different than Law and Gospel. Either we obtain salvation in all its facets by contributing our works, or we freely receive salvation by faith alone in the doing, dying and rising again of our Lord Jesus …plus nothing!

For a moment then, let’s consider some of the differences and contrasts between Law and Gospel!

The Law demands righteousness; the Gospel gives it.

The Law requires good works; the Gospel provides them.

Under the Law, the source of our blessings is from our obedience. But under the Gospel, blessings are a gift based upon Christ’s obedience.

“The Law threatens, the Gospel heals.

The Law shows us our wretchedness. The Gospel takes our misery away.

The Law was not given to save us but to damn us.

The Gospel, on the other hand, was given, not to damn us but to save us.

The Law was not given to bless us, but to curse us.

The gospel was given to set us free from the curse .

The Law puts on its black cap of damnation and sentences men to death. The Gospel, by contrast, put on the white cap of mercy and brings dead men to life.”

The Law tells us what we must do to get right with God. Grace, on the other hand, tells us what God has done for us to get us right with Himself.

When Moses gave the Law, his face shone. But when grace and truth came, the full light of the knowledge of the glory of God was revealed in the face of Jesus Christ (2 Corinthians 4:6).

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

An Appendix To A Confession Of Faith- Appendix Point 10

10. Though we be not now sent to the Law as it was in the hand of Moses, to be commanded thereby, yet Christ in His Gospel teacheth and commandeth us to walk in the same way of righteousness and holiness that God by Moses did command the Israelites to walk in, all the Commandments of the second Table being still delivered unto us by Christ, and all the Commandments of the first Table also (as touching the life and spirit of them) in this epitome or brief sum, Thou shalt love the Lord thy God with all thine heart, &c. Matt. 22: 37, 38, 39, 40.. Rom. 13:8, 9, 10.

Benjamin Cox- An Appendix To A Confession Of Faith

An Appendix To A Confession Of Faith- Appendix Point 8

8. Though all our workings for life be in vain, irregular, and not accepted of God, (Jesus Christ being our life, Who is freely given to us of God,) yet we believe and know that being made partakers of Jesus Christ, we do, and shall, and must, through Him, and walking in Him, bring forth the fruit of good works, serving God (in true obedience, and love, and thankfulness unto Him) in holiness and righteousness, being His workmanship, created in Christ Jesus unto good works, which He hath before ordained that we should walk in them; Eph. 2:10; Luke 1:74,75.

Benjamin Cox- An Appendix To A Confession Of Faith

John Newton, William Law, Justification, and Sanctification

by Reformed Reader

Near the end of 1768 John Newton exchanged a series of letters with a pastor friend who had been reading William Law’s writings. Law, who died in 1761, was a priest in the Church of England who later became a private teacher. Law’s popular work focused on things like devotion, holiness, sanctification, and perfection. Newton’s friend believed that righteousness and sanctification were synonymous. In other words, in his reading of Law’s call to devotion, Newton’s friend thought his sanctification was his righteousness. He believed that if he wasn’t devout enough, sincere enough, or zealous enough, God would not accept him. In fact, he even was afraid that he would end up forsaking the Lord; he lacked peace, comfort, and assurance.

 

 

 

Read the entire article here.

Free Ebook- Imputation of Righteousness & Covenant Theology by Walter Chantry

December 11, 2015 Leave a comment

(An Overview of Romans 5:12-21)

Paul’s great theme in Romans is righteousness, in particular the righteousness of God. “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes…for in the gospel the righteousness of God is revealed,” (Romans 1:16, 17). The Christian gospel is about righteousness.

I. An Indictment Against Humanity

Paul began explaining the gospel by telling us that “the wrath of God is being revealed from heaven against all the ungodliness and unrighteousness of men,” (Romans 1:18). His point was not that if the people of the Roman Empire did not repent, that God’s wrath would fall on them. His message was that the wrath of God was already active and evidently upon them. At a time still future when he wrote, God’s wrath would be seen as the Vandals battered down their gates and plundered their cities. But long before this terrifying, destructive blow, God’s wrath was to be seen in His allowing the empire to wallow in moral filth and debauchery. He permitted Romans to corrupt themselves and to follow every lustful desire of their hearts without restraint. This was the wrath of God in its early stages, already fallen as Paul’s letter was written.

 

Download the ebook here. There is also a Spanish version here.

 

Source [ARBCA]

The Wednesday Word: A Bad Case of SDS!

The Wednesday Word: A Bad Case of SDS!

 

There are many Christians who have not as yet grasped the applications of the gospel. They have no idea how much God loves them.

Let me ask you—do you enjoy being a Christian—a follower of Jesus? Some folks, if they are honest, would have to answer “no” to that. They are not satisfied; they have a bad case of ‘SDS’… They’re ‘Saved, Dissatisfied and Stuck!

Does this description fit you? You are earnest, but you have no joy, you are sincere, but you have no peace. You are not sure whether or not God accepts you and your performance! You quietly think that if you can obey God He will accept you, but if you fail and disobey, He will reject you. You, my friend have caught a bad dose of religion! You are not walking in the gospel.

In the gospel, we learn that we are accepted with God, not because of our doing, but because of the doing of another, the Lord Jesus Christ (Romans 5:19). This is good news—this is Gospel Truth. We are accepted because of His performance. And yes, we do obey the Lord …but not to gain acceptance, rather, we obey because we have already been graciously accepted (Titus 3:8).

Acceptance with God is a central benefit of the gospel (Ephesians 1:6; John 1:16). This is a demonstration of God’s wisdom. After all, there can be no acceptable worship unless there are acceptable worshippers. This is not the way that religion tells it. The religious man thinks that by worship and performing his religion he can find acceptance with God: But the truth is just the opposite. Man must first be accepted and only then can he worship. He must first be accepted before He can present any acceptable worship to the Father.

The great mystery, when we consider things, is how the all-holy God can possibly accept us. We are, after all, by nature corrupted and vile sinners (Psalm 148:2; Mark 7:21-23). The gospel, however, answers this question for, by the gospel, we understand that our acceptance is in Christ alone! He has bought and paid for us with blood … His blood! Faith grasps and confidently holds to this.Faith knows that our works, prayers and tears cannot save us! Faith grasps that we are saved by Christ alone apart from any contribution we might hope to make. Faith causes us to rest in the truth that Christ’s blood has powerfully redeemed us!

Someone once said it like this;

 

“Faith is looking to Christ, not to how much faith I have. It is not faith that saves, but it is Christ who saves!

Faith is looking to Christ and not to my prayers, my worship, nor my meditations.

Faith is looking to Christ and neither to the name I wear nor the doctrines I hold. It is not what, but Whom we believe.

Faith is looking to Christ and not the law. The law wounds but never heals; it kills but never gives life.

Faith is looking to Christ and not to His mother, nor His apostles, nor to an image of a cross. There is one God and one Mediator.

Faith is looking to Christ, and not to the brethren; neither the best nor the worst of them – we put no confidence in the flesh.

Faith is looking to Christ, neither to my strength nor to my weakness. All grace or strength we have is by His grace, and when I am weak, then I am strong.

Faith is looking to Christ, not my works! Without Him our righteousness is filthy rags.

Faith is looking to Christ yesterday, today and tomorrow.

Faith is looking to Christ at all times, and we never stop coming, looking, resting, trusting, believing, depending nor leaning on the Lord Jesus Christ.”

 

And that’s the Gospel Truth!

Miles McKee

 

Minister of the Gospel

The Grace Centre

6 Quay Street, New Ross,

County Wexford, Ireland.

www.milesmckee.com 

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The Wednesday Word: Righteous Grace (Part 2)

February 12, 2014 1 comment

The Wednesday Word: Righteous Grace (Part 2)

It’s one thing to feel good about the gospel, but quite a different matter to grasp its ramifications. I have met many professing Christians who, for example, are ‘martyrs’ to a bad conscience. They know the words, “saved by grace,” but suspect that grace means, ‘God’s lackadaisical kindness’. Not having understood that the grace which saves is righteous grace, they have no peace. The ‘gospel’ that they know ministers calm to neither their mind nor their conscience (Jeremiah 6:14).

For true peace we, as gospel believers, continually find ourselves going back to the cross. When your conscience tells you that you are a rat, then asks you if you are sure that God is merciful?” … What do you do? And just as you are thinking about the question, your conscience pipes up again saying “What if God grows weary of you and forgets to be gracious?” What can you say? The only answer to these accusations is the cross for it boldly declares that, “Christ Jesus was set forth as a substitutionary wrath offering for sin.” At the cross, we learn that He saves by both love and justice. At the cross, we learn that we are saved as a matter of righteousness grace (Romans 3:24-26).

He saves us justly. This is good news for we easily could imagine a scenario where God could cease to be merciful, but we could never envision Him ceasing to be just.

Righteous grace is no new concept. In the Old Testament, the blood of the sin offering was sprinkled on the mercy seat. Justice and mercy combined. The sinner was, consequently, saved, not only by grace, but also saved righteously. Likewise, in the New Covenant, the God of the gospel graciously justified the ungodly by ruthlessly punishing our sins in the person of our substitute Jesus Christ. Although we are saved by grace alone, saving grace is never alone for it is inseparably joined to righteousness. Our salvation and right standing with God now rest on the righteous and gracious work which God has already accomplished for us, outside of us, in the Person of Jesus Christ (Romans 3:24).

Two thousand years ago there was an objective, actual, historical event when God Himself broke into human history as one of us. He became our representative and was so identified with us that all which He did was, not only done for us, but was exactly the same as if we had done it ourselves. When He graciously bore the punishment for our sin, we were righteously punished in Him. When He arose, we arose. When He was exalted to the right hand of the majesty on high so were we (Ephesians 2:6)! It is finished! We can now be at peace.

Have you ever had a troubled conscience? I have! The following are some scriptures (in personalized form) that I have frequently used to defeat the accusations of a bad conscience. Take these wonderful truths and confess them.

 

“Christ died for my sins” (1 Corinthians 15:3).

“He was wounded for my transgressions; he was bruised for my iniquities” (Isaiah 53:5).

“Christ was once offered to bear my sins” (Hebrews 9:28).

“Who gave himself for me, that he might redeem me” (Titus 2:14).

“He was “delivered for my offences and was raised for my justification” (Romans 4:25).

“He “gave himself for my sins” (Galatians 1:4)

“Christ died for me” (Romans 5:6).

“He has appeared to put away my sin by the sacrifice of himself” (Hebrews 9:26).

 

See also 1 Peter 4:1, 1Peter 3:18, 1 Peter 2:24.

Notice how the words, ‘Himself’ and ‘He’ appear frequently in the preceding verses. This is because the gracious and righteous Lord Himself is our salvation. He is our robe of righteousness.

Someone once asked Irenaeus, the 2nd Century, iconic champion of the faith, “Irenaeus, what has Christ brought that other religious leaders have not brought?” He answered, “He brought Himself.”

That’s what makes our gospel different. God came here Himself to righteously and gracious deal with sin and sinners. This is good news for the troubled conscience.

And that’s the Gospel Truth

Miles McKee

 

Minister of the Gospel

6 Quay Street, New Ross, County Wexford, Ireland,

www.milesmckee.com

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The Wednesday Word: Righteous Grace Part 1

The Wednesday Word: Righteous Grace Part 1

God is the God of all Grace (1 Peter 5:10). He is also the God of righteousness (Ezra 9:15). It is as we see that God saves us, not only by grace, but also through righteousness that we enjoy His full and perfect peace (Isaiah 45:21, Romans 4:5; Isaiah 26:3).

At the heart of the gospel, we discover that grace is, as Horatius Bonar terms it, “Righteous Grace.” Unless we understand this, we will continually struggle with assurance and peace. God justifies the ungodly (Romans 4:5) and does so as a matter, not solely of love, but also of righteousness. At the cross, the justice of God punished Christ as though He were the worst of sinners (2 Corinthians 5:21). Because God refused to gloss over the sin problem, Christ was condemned as though He were us. Justice has, therefore, been satisfied.

Luther, at first, struggled to understand this very thing. One day he read David’s prayer in Psalm 71:2: “Save me in thy righteousness” and cried out, “What does this mean? I can understand how God can damn me in His righteousness, but if he would save me it must surely be in His mercy.” Through time, however, He came to understand that gospel grace is righteous grace.

In the Gospel, we are not confronted with a vague forgiveness, arising out of some sort of paternal love on the part of a bemused God. That would be far from righteous grace. We’ve got to get to grips with this! We need to know both the righteous and gracious basis of our acceptance before God. Indeed, if we are not clear on this, we have no gospel! If we take away either righteousness or grace from the gospel, we have eliminated its very life-blood, and there is, as Spurgeon says, “Nothing left worth preaching, worth believing, or worth contending for.”

Righteous grace is at the heart and soul of the gospel: without it, the gospel is dead. Without righteous grace, there is no comfort for the troubled conscience. From first to last, everything in salvation is of grace and that grace comes to us righteously.

Additionally, to help us understand this we need to ask:

1) Did God recognize our absolute guilt, but chose to ignore it since He is our Father?

2) Or, did God acquit us because He loves us and, at the back of it all, He is very good-natured?

3) Or, is God indifferent to sin?

4) Or, was it that because God’s absolute holiness demanded He took action against our sin, He punished Christ Jesus at the cross of Calvary?

So, how say you? On what basis does God acquit us? Are we declared not-guilty because God is kind and tender? Or, does God forgive us in a righteous, just and gracious manner? We must be clear on this. We must be clear that, at the cross, our sins were paid for by our substitute. Christ was legally cursed on our behalf (Galatians 3:13). Our gracious acquittal is, therefore, based on the work of righteousness. It was righteousness that had condemned us in the first place. It was righteousness that had barred us from heaven and if ever we were to be saved it had to be done righteously.

Now that Christ has been righteously punished in our place, our condemnation has been righteously and graciously removed (Romans 8:1). Christ has died in place of the ungodly and has been righteously condemned. Believers have now been declared righteous, not because the Lord is nice, but because of righteous grace. Christ died and intercepted our well-earned wrath as He purged and took our sin away (Romans 3:25, Hebrews 1:3, John 1:29).

Since the perfect righteousness of Christ has now been graciously reckoned to us, it would be, therefore, an unrighteous thing for God to condemn anyone for whom Christ died (Romans 4:22-25, Romans 8:34).

And that’s the Gospel Truth

Miles McKee

 

Minister of the Gospel

6 Quay Street, New Ross, County Wexford, Ireland,

www.milesmckee.com

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The Communion of the Blood-Part 2

December 25, 2013 1 comment

The Wednesday Word: The Communion of the Blood-Part 2

 

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 1 Corinthians 10:16

 

The Father, in choosing the method of putting away our sins, chose the very best He had, the blood of His own Son. It is by the precious blood of the Lord Jesus that we are cleansed from our complete catalogue of sins. By the blood of Christ, our spiritual sin stain is taken away and its tortured recollection destroyed. That’s why we read in Hebrews 9:13, “How much more shall the blood of Christ … purge your conscience from dead works to serve the living God?”

Jesus really died at Calvary. In John 19:34 we read that one of the soldiers pierced His side with a spear and immediately blood and water came out. Christ Jesus really was dead! There, at the cross, Christ Jesus died that we might live. In addition, by His blood, we come, not only into life, but into communion with God. In the Greek, the word communion is “Koinonia”. It is a beautiful word that means, among other things, fellowship, association, community, communion, joint participation and intimacy. And this communion, this ‘Koinonia’ comes through the blood.

But how do we come into contact with the blood? How do we obtain the benefits of His death? Romans 6:3 gives us the answer. It says, “…. that as many of us as were baptized into Christ Jesus, were baptized into His death?” When a person is baptized into the Lord’s death, it is there that he meets with the benefits and blessings purchased by the blood of Christ.

Some groups erroneously teach that Water Baptism is the means of obtaining the benefits and communion of His death. It is only by their baptism, they say, that we can obtain forgiveness of sins. They cite the instruction given to Paul in Acts 22:16, “And now why are you waiting? Arise and be baptized and wash away your sins.” However, they totally ignore that Paul had already, by this stage, given evidence of his conversion and regeneration by calling Jesus the Lord (Acts 22:10), by spending his time in prayer (Acts 9:11) and by having been filled with the Holy Ghost (Acts 9:17-18). They claim that, although it is the blood of Christ that washes away sins, the only way to access the effects of the blood is by their baptism. If these rascals are to be believed, then we need to stop singing, “There’s power in the blood” and start singing, “There’s power in the tub!”

But how then are the benefits of Christ’s death to become ours? How are we baptized into Christ? Here’s the answer. It is by faith alone! And where do we get this faith? It is the free gift of God. We can’t earn it or deserve it, we simply receive it!

Have you trusted Christ alone to have your sins washed away? If you have, you are already baptized into Christ. If you haven’t, then you still are carrying every sin that you have ever committed. That means that when you die, there’s nothing left for you but the Lake of Fire. You may have been baptized in a church building, but if you are not trusting in Christ alone you are not baptized into Christ. If you are not trusting in Christ alone, you are still in your sins. The shed blood of Christ is of no benefit to you! Why don’t you, right now, call on the Lord and ask him to save you? Why don’t you trust Him, right now, and receive Him and His salvation for yourself? Our God is wonderfully gracious. He will welcome you. Believe on the Lord Jesus Christ and you will be saved.

And that is the Gospel Truth

Miles

 

Miles McKee

Minister of the Gospel

6 Quay Street, New Ross, County Wexford, Ireland,

www.milesmckee.com

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