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The Wednesday Word: Thank you Jesus for the Blood

Many people continually worry about whether or not they are doing okay spiritually. They ask themselves,

“Have I been good enough?”

“Have I read the Bible enough?”

“Have I witnessed enough?”

“Have I prayed enough?”

“Have I given enough?”

Let’s be honest; the answer to these questions is probably ‘no.’

But here’s the Good News. When Jesus Christ died on the Cross, His Blood took care of all our sins. Not just the bad sins but the Father put all our sins on Christ, the God/Man. We don’t, therefore, need to always be ducking and diving away from God. Our accounts are fully and finally settled.

The Blood of the cross has completely blotted out and cleansed our sins. As the prophet Micah said, they have been cast into the depth of the sea (Micah 7:19). The Father has already blessed us in Christ for “Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:7-8).

The Father doesn’t see the sins that we commit. Why? Because of the Blood. We are in Christ. He sees only the Finished Work.

But what happens if we sin? And we do sin … so, what happens? What happens is this, we have an advocate with the Father, Jesus Christ the righteous (1 John 2:1-2). But what if a person knows that God will not impute sin to them yet they stubbornly continue in known sin?

The first consequence is that he grieves His friend, the Holy Spirit.

The second consequence is that he breaks his fellowship with God. However, because of the blood, although the sin breaks fellowship with, it doesn’t change his relationship to the Father. Willful, deliberate sin brings chastisement, but it is a loving and gracious chastisement. There is no wrath in the Father’s discipline. His wrath was exhausted on Calvary for the Elect.

Nevertheless, let’s never forget that God hates sin. He is of purer eyes than to look upon iniquity (Habakkuk 1:13). This is a shocking truth which exposes our lostness outside of Christ. There is no way for us to be accepted in heaven unless the Father sees us as completely perfect. But here’s the genius of the matter, when Jesus Christ went to heaven, He took us with Him, and seated us there with Himself as justified, righteous and perfect believers (Ephesians 2:6).

Now, as we begin to apply Gospel truth, we realize that the Father can never again see us in sin. We are cleansed by the blood and seated (perfect tense) with Christ in heavenly places. It is a finished work, and we are hidden with Christ in God in heaven. Never again will He impute sin to us. We are ransomed by the Blood and saved for time and eternity.

The Blood has redeemed us. The blood has bought and purchased us (Titus 2:14; Mark 10:45). The blood has paid for us in full (1 Peter 1:18-19).

Now, the Father only sees the Son, and as He sees the Son, He beholds every believer. Why is this?

It’s because the Lord Jesus, the God/Man, has graciously hidden us in Himself (Colossians 3:3).

Because of redemption, we are now members of His body (Ephesians 5:30). He, therefore, sees no flaw in us (Song of Solomon 4:7).

Because of righteous grace, He sees us without spot or wrinkle (Ephesians 5:27).

Because of the Finished Work, we are in Him by the purchase of the Blood.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

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Calvinism declares that ‘God is our rock and salvation,” all other views are heresies

Spurgeon 11. The first thing is, THE GREAT DOCTRINE. — that God “only is our rock and our salvation.” If any one should ask us what we would choose for our motto, as preachers of the gospel we think we should reply, “God only is our salvation.” The late lamented Mr. Denham has put at the foot of his portrait, a most admirable text, “Salvation is of the Lord.” Now, that is just an epitome of Calvinism, it is the sum and the substance of it. If any one should ask you what you mean by a Calvinist, you may reply, “He is one who says, salvation is of the Lord.” I cannot find in Scripture any other doctrine than this. It is the essence of the Bible. He only is my rock and my salvation.” Tell me anything that departs from this and it will be a heresy, tell me a heresy, and I shall find its essence here, that it has departed from this great, this fundamental, this rocky truth, “God is my rock and my salvation.” What is the heresy of Rome, but the addition of something to the perfect merits of Jesus Christ — the bringing in of the works of the flesh, to assist in our justification? and what is that heresy of Arminianism but the secret addition of something to the complete work of the Redeemer? You will find that every heresy, if brought to the touchstone, will discover itself here, it departs from this “He only is my rock and my salvation.”

Charles H. Spurgeon- God Alone the Salvation of His People-A Sermon Delivered On Sabbath Morning, May 18, 1856

A form of sound words must teach the doctrine of Total Depravity

February 16, 2015 1 comment

Spurgeon 1Now we hold, that a form of sound words must look upon man aright as well as upon God aright, it must teach that man is utterly fallen, that he is sinful, and for his sin condemned, and in himself altogether hopeless of salvation. If it exalts man by giving him a character which is not a true one, and clothing him with a spurious robe of righteousness, woven by his own fingers, we reject and discard it utterly.

Charles H. Spurgeon-The Form of Sound Words-Delivered on Sabbath, May 11, 1856

The Wednesday Word: Motivated by Grace Alone

December 24, 2014 Leave a comment

The daughter of one of the attendees at The Gospel of Grace Conference in Yadgir , India

In attempts to help congregations grow in the Lord, it is easy for pastors to cross the line between grace and works. To my shame I have to admit that I’ve crossed that line oftentimes … and I’m not alone. Sometimes we pastors find ourselves trying to motivate our listeners by the Law and its demands instead of by the gospel. However, it takes no spirituality whatsoever to get behind the pulpit and demand change as we warn about bad habits and lax living. But, this is not gospel preaching!

For example, in our zeal to see God’s people grow in grace we can continually demand repentance. Yet, the doctrine of repentance, although vital, saves no one. Granted, no one is saved without it, but repentance is not the gospel. It is the gospel of Christ alone that is the power of God unto salvation, not the gospel plus our repentance (Romans 1:16).

Here’s the gospel truth, the Good News is neither a call nor a demand to repent. In fact, the gospel is not even a demand that we change our lives. Indeed, the gospel is not a demand to do anything. In the gospel, all demands were laid on Christ and He fulfilled them all.

So let’s say it again, nowhere in the scriptures do we discover that the gospel is about our repentance. Along these lines, Charles Spurgeon once said, “You must not expect that you will be perfect in ‘repentance’ before you are saved. No Christian can be perfect. ‘Repentance’ is a grace. Some people preach it as a condition of salvation. Condition of nonsense! There are no conditions of salvation. God gives the salvation himself.”

(CHS Repentance unto Life: Sermon # 44, New Park Street Pulpit).

The gospel is not the story of what we must do, it is the story of what has already been done in history, by the Lord Jesus Christ. Far from being about us or anything we can do, the gospel is about the perfections of the doing and dying of Christ.

The gospel is not about how we behave, it is about Christ’s behaviour in our place and stead. The gospel is not even a demand that we give up worldliness. Indeed, there are no demands at all in the gospel.

One old time preacher put it like this, “The Gospel is not good advice to be obeyed, it is good news to be believed.” He was right! But as preachers, it is easier, at times, for us to demand that the flock obey the Word rather than for us to preach the accomplishment and person of Christ. It’s easier to demand personal righteousness than to hold forth an invisible, alien righteousness that is ours by faith alone.

Nowhere, in scriptures, do we find the gospel presented to us as a duty or a call to reformation. So why is our preaching so full of demands and devoid of the gospel? Behavioural demands, unless bathed in the gospel are a toxic diet to feed the flock of God.

This gospel, by the Spirit, produces godly desires in its hearers and under its preaching God’s people become a grateful people who desire to follow and obey the Lord Jesus Christ.

And that’s the Gospel Truth!

A special greeting goes out to Pastor Devadas who forwards the Wednesday Word to seventy pastors in his state of Andhra Pradesh, India. Also, a big welcome to the pastors and leaders from Karnataka who have signed up to receive these gospel messages.

Many thrilling things are happening both in Ireland and India. Will keep you posted.

Gospel Blessings

Miles

www.milesmckee.com 

Please feel free to forward, post and blog etc. the Wednesday Word (without changing the content of the actual message)

Thanks to those of you who by your giving and prayers make this ministry possible. You are a blessing!

A Brief Catechism of Bible Doctrine-15-Good Works

January 30, 2014 1 comment

Good Works

 

1. Has not God offered life and happiness upon the performance of good works?

He has.

2. Have any of mankind ever been justified in that way?

None have been thus justified.

3. Why is this?

Because, having a sinful nature, no man can perform good works in an acceptable manner.

4. Since, then, we are saved by faith alone, does God still require good works?

He does, and gives us grace to help us do them.

5. Are they to be performed with any hope of attaining salvation?

They are not; for we can never perfectly perform them in this life.

6. From what motive then?

From a spirit of love and obedience.

7. What, then., is the position of works in God’s way of justification?

They are the fruits and evidence of a change of heart and of love to God.

8. With what motive should we let men see our good works?

With the hope that thus they may be led to glorify God.

 

James P. Boyce-A Brief Catechism of Bible Doctrine

Beware of considering faith itself the meritorious ground of acceptance with God

fuller4. Beware of considering faith itself the meritorious ground of acceptance with God. It is true, that believing is an act of yours, and an act of obedience to God. Far be it from me that I should convey an idea of anything short of a cordial reception of the Gospel being accompanied with salvation: a reception that involves a renunciation of self-righteousness, and a submission to the righteousness of God. But if you consider it a species of sincere obedience which God has consented to accept, instead of a perfect one; and if you hope to be justified in reward of it, you are still “going about to establish your own righteousness” under an evangelical name. This is the commandment of God, that ye believe on the name of his Son. Faith is an act of obedience to God, yet it is not as such that it justifies us, but as receiving Christ, and bringing us into a living union with him, for whose sake alone we are accepted and saved.

Rev. Andrew Fuller–The Great Question Answered

The Greatest Trading Post in the World

April 24, 2013 2 comments

Wednesday word: The Greatest Trading Post in the World

In the cross of Christ, we find the greatest trading post in the world. There, our filthy robes of self-righteousness were traded for Christ’s robe of perfect righteousness (Isaiah 61:10). Our guilt was traded for grace and mercy, and our condemnation was traded for our justification. This is not make-believe or some kind of legal fiction. This is reality (Hebrews 9:22; 1 Peter 2:24).

As believers, all of Christ’s righteousness is credited to us. Did you catch that? ALL of Christ’s righteousness is reckoned to us. In the gospel, we are not given a righteousness that looks like Christ’s or one that is similar to Christ’s, we are given Christ’s very own righteousness. All of His perfection, in all its completeness, is now reckoned as being ours. This is no empty theory; this is gospel. Live in it and enjoy it. At the cross, Christ Jesus took legal liability for us and gave us the gift of His righteousness. This is such good and powerful news that, if this gospel were continually preached and believed in our churches, then believers would be transformed and delivered from lives that so often entangle and entrap them.

There are many whom I’ve met who, in their flesh, are striving after their own brand of holiness. They fail to realize that the all-holy God requires perfection. These folk, neither understand true holiness nor the true nature of sin. They, therefore, go about trying to meet what they suppose to be God’s standard. To them Christianity is about keeping the rules and trying to impress God and man. Failing to grasp the gospel fact that Christ has already reached God’s standard on our behalf, these folks are doomed to live lives of misery and failure. The only way they can live a so called perfect life is to either lower the standard of perfection or to excuse sin as not being sin at all! As a result, they lie to themselves about having reached a higher state than the rest of us. Some of them are so deceived that they believe they can actually live throughout the day without sin. They know nothing of the ‘Gospel Trading Post’.

As believers, we must have a good understanding of the Trading Post of the cross. There we encounter the righteousness of God in Christ. Everything that God requires of us is met in Christ; it is supplied in Christ and is fulfilled in Christ. God demands perfection, and the believer has that in Christ. God demands full and total obedience, and we have that in Christ.

Horatius Bonar, in his book, “The Everlasting Righteousness” comments on Ezekiel 16 saying,

“Although the prophet was speaking of Jerusalem we can apply his words to believers. The word of the Lord to us through Ezekiel is choice. The Lord says,

 

1. “I said to you, Live” (Ezekiel 16: verse 6).

2. “I spread my skirt over thee” (verse 8).

3. “I entered into a covenant with you, and you became mine”  (verse 8).

4. “I washed you” (verse 9).

5. “I anointed you” (verse 9).

6. “I clothed you” (verse 10).

7. “I shod you” (verse 10).

8. “I girded you” (verse 10).

9. “I covered you with silk” (verse 10).

10. “I decked you with ornaments, bracelets, chains, jewels, a  beautiful crown” (verse 12).

11. “You were exceeding beautiful” (verse 13).

12. “Your renown went forth for your beauty” (verse 14).

 

This is a snapshot of the ‘Trading Post’ and the perfection with which we, as believers, are now clothed. The Lord Himself is our righteousness and He says to us, “Thou art all fair, my love; there is no spot in thee” (Song of Songs 4:7). As we believe this, we enter into rest.

And that’s the Gospel Truth!

Miles McKee,

Minister of the Gospel

www.milesmckee.com