Posts Tagged ‘Sermon’

Typology: Adam and Christ

by Richard Barcellos

1. A few introductory thoughts on typology

First, a type is a historical person, place, institution, or event that was designed by God to point to a future historical person, place, institution, or event. An example would be the sacrificial system revealed to us in the Old Testament. That institution was designed by God to point to Christ’s once-for-all sacrifice.

Second, that to which types point is always greater than the type itself. In other words, there is some sort of escalation in the anti-type (i.e., fulfillment). For example, “the blood of bulls and goats” could point to Christ but they could not and did not do what Christ’s sacrifice did – take away sins.

Third, types are both like and unlike their anti-types. There is both correspondence and escalation. The blood of animals was shed; the blood of Christ was shed. The blood of animals did not take away sins; the blood of Christ takes away sins.

Fourth, anti-types tell us more about how their types function as types. The blood of Christ takes away sins; the blood of animals pointed to that.




Read the entire sermon here.

What is Submission?

by Bill Hier

What Is Submission?

(This is a sermon I preached a couple of months ago to our congregation at On The Way Reformed Baptist Church, Oak Hills, CA – I asked input from my brethren on whether I should post it as a blog article, and the consensus was overwhelmingly “yes,” much to my surprise. Here it is, therefore – I pray it is of use to the body catholic, as it was to my brethren as the local covenant community).

Ephesians 5:21: submitting to one another out of reverence for Christ.

This verse, when exposited, gives us practical implications to better help us in learning how we are to submit to God and one another, and shows that submission takes place in a hierarchy, or a hierarchal order. That order is prevalent throughout Special Revelation (Scripture), and always begins with the creature submitting to the Creator. While the Creator/creature distinction exists, the need to recognize that distinction exists, and it works out, practically, down through the created order.




Read the entire sermon here.

A Recording of Charles Spurgeon’s Son Reading From His Final Sermon

January 11, 2016 2 comments

charles_twin_sonsx1-300x496Charles Spurgeon (1834-1892) and his wife Susannah were married on January 8, 1856. He was 21, she was 23. Susannah became pregnant right away with fraternal twins. Charles Jr. and Thomas Spurgeon (1856-1917) were born later that year in September, just a month prior to the tragedy at the Royal Surrey Gardens Music Hall while Charles was preaching.

After Charles Spurgeon died in 1892, his son Thomas returned to England from New Zealand and served for 15 years as pastor of the Metropolitan Tabernacle in London.

The comparisons between father and son were inevitable, as W.Y. Fullerton recorded…

Read the entire article here. Download audio here.

Expository Preaching – Benefits and Pitfalls

December 14, 2015 Leave a comment

From The Sword & Trowel 2010, issue 2 by Dr Peter Masters

Some benefits and common mistakes of consecutive expository preaching

What exactly is ­expository preaching? It is preaching that draws the message from the biblical text, clearly and methodically, honouring the sense of the text, and the style of communication employed. Before looking at classic examples from sermons of C H Spurgeon, here are some of the benefits and common mistakes of consecutive expository preaching.

Firstly, if the preacher works through a book of the Bible week by week it becomes obvious to everyone that the Word of God is the supreme authority for all that is taught. The preacher is clearly in captivity to the Bible. He begins at the beginning of a chapter, and this governs the whole course of his teaching. Everything he asserts is derived and argued from the Scripture, and that is a tremendous testimony to the exclusive authority of the Word in all matters. Perhaps the openness so often seen among God’s people to human gimmicks and ­ideas (including the current boom in counselling techniques derived from atheists) is partly due to a lack of consecutive expository preaching.

It is an extra help, though not essential, if such preaching can be carried out in the traditional way, from a large, visible pulpit Bible. This is seldom done today, which is rather a shame, because a pulpit ­Bible certainly reinforces the realisation that God’s Word is the sole source of the message. But with or without this, consecutive expository preaching is the greatest witness to biblical ­authority.




Read the entire article here.

We are commanded to preach the gospel; you are commanded to hear the gospel

June 24, 2013 1 comment

Spurgeon“He that believeth and is baptized shall be saved.” — Mark 16:16.

IF our congregations were what they ought to be, it would be a very simple matter to preach, for a sermon would then only need to be like the orders given by a commanding officer to his troops, short, sharp, plain, clear, distinct. Our hearers would not want illustrations and metaphors; they would ask simply to be told what they must do to be saved; and the more plainly they could be told, the better pleased would they be. I am going to try this evening to preach that kind of sermon, sinking the preacher in the teller of good news, plainly speaking of the way of salvation. If you want to be saved, listen to my message. If you do not care for salvation, yet, mayhap, while you hear of it, you may be set a-longing, and God may bless you.

My text is preceded and followed by other important words, “Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” The gospel, then, is for “every creature.” Wherever there is a man, woman, or child, an intelligent creature, the gospel is to be preached to such a person. You who are gathered tonight are clearly within that description, and therefore the gospel is to be preached to you. But if we are commanded to preach it, it is implied that you are commanded to hear it. To hear it without attention, to hear it without resolving to obey it, will be useless work. Hear it, therefore, as I desire to preach it, remembering that Christ stands here to hear me preach, and to mark how you accept the message from himself that I am to deliver.

Charles H. Spurgeon-Baptism Essential to Obedience-Metropolitan Tabernacle-Lord’s Evening-Oct. 13, 1889

Why I am Reformed Baptist

April 19, 2012 6 comments

I did not stumble upon the doctrines held by Reformed Baptist by accident. I came out of independent charismatic churches and out of a system known as dispensationalism. I learned Reformed Theology from listening to the well known teacher and Professor named R. C. Sproul.

When I came to the knowledge of Reformed Theology I began to read everything I could get my hands on that would teach me the Reformed understanding of the Bible. Therefore, I leaned heavily towards the infant baptism point of view at first. I struggled and read and listened to multiple sermons on the subject of infant baptism and believer’s only baptism.

After a while of struggling and moving back and forth between the two positions, I came down hard on the side of the Reformed Baptist views of scripture and the sacraments of the church. I would now consider myself a follower of those early American Puritans who came to the knowledge of the truth on baptism and switched their views from infant baptism to believer’s only baptism.

I am Reformed, Baptist, Covenantal, and Amillennial.


I point you to a sermon by James White that explains “Why I am reformed Baptist?”