Posts Tagged ‘Similarities’

Similarities between Israel and the Church Point 3

The Israelites went forth, not only by divine authority, but under a divine promise; and the same is true of Christian ministers. God spake unto Abraham, saying, I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan for an everlasting possession; and I will be their God. This, in substance, was often repeated to the patriarchs; so often, that the country was from thence denominated, The land of Caleb and Joshua. It was not in a dependence on their numbers, or their prowess, that they said, We are well able; but on the arm of Him who had spoken in his holiness. Nor do those who labour in the Lord’s service, in the present times, whether at home or abroad, (for I consider the work as one,) go forth with less encouragement. The Father has promised his Son, that he shall see of the travail of his soul, and shall be satisfied; that he will divide him a portion with the great, and that he shall divide the spoil with the strong. Travail, in a figurative sense, commonly signifies, grievous affection issuing in a great and important good. Such was the suffering of our Lord, and such must be the effect rising out of it. A portion with the great, may refer to the territories of the great ones of this world; such as the Alexanders and the Caesars, who, in their day, grasped a large extent of empire: but the kingdom of Christ shall be greater than the greatest of them. The division of the spoil, implies a victory, and denotes, in this place, that Christ shall triumph over all the false religion and irreligion in the world. And, as the Father’s word is given to his Son, so the word of the Son is given unto us. He that said, Go, teach all nations, added, Lo, I am with you always, even unto the end of the world. These declarations afford equal ground for confidence, as those which supported a Caleb and a Joshua.

Rev. Andrew Fuller-God’s Approbation of our Labours Necessary to the Hope of Success-PreachedMay 6, 1801

Similarities between Israel and the Church Point 1

There are several important points, however, in which the undertakings are similar. The following have occurred to me, as the most remarkable:

The ultimate object of the one was to overturn the kingdom of Satan, and to establish the knowledge and worship of the true God: and the same is true of the other. The world, at that time, not a nation exempted, was under the dominion of Satan, enveloped in idolatry, and the abominations which always accompany it; so that, if God had not selected a people for himself, and, after having taught them to fear and obey him, given them a possession among the nations, he had had no people nor name nor worship upon the face of the earth. And what is the state of mankind at present? Not altogether so deplorable: but, whatever difference there may be, it is owing to that divine revelation which God communicated to Israel, and, by them, to the Gentile nations. In Heathen countries, the god of this world reigns uncontrolled. The children of men, from generation to generation, are led captive by him at his will. Much the same may be said of those countries which are overspread by Mahometanism. Nor is it materially otherwise where the corruptions of Popery maintain their sway. And even in our own country, where the scriptures are read in the native language, there are but few who pay any serious attention to them. Is it not evident, to an impartial spectator, that the great body of the people are practical Atheists, living without hope, and without God in the world? The number of worshippers, including even the laxest and most inattentive, in all our cities, and, I fear, in most of our towns and villages, is few, when compared with those who attend upon no worship at all. In the earlier times of the Reformation, whatever defects might exist with respect to church-government and discipline, the doctrine of salvation by the cross of Christ was much more generally preached and believed than at present. Since the great principles of evangelical truth (alike clearly stated in the Articles of the Established Church and in the catechisms and confessions of Dissenters) have been relinquished, and a species of heathen morality substituted in their place, the nation has been almost heathenized. If the Lord had not justify us a seed of faithful men, some in the Establishment and some out of it, whose object it has been to propagate the common salvation, and to inculcate the holy practice which becomes it, surely we had, ere now, been as Sodom. Or it, like a certain great nation near home, we had revoked the laws in favour of religious liberty, and massacred, silenced, or banished the faithful witnesses of Christ, surely, like the, we had been lost in the gulf of Infidelity.

Rev. Andrew Fuller-God’s Approbation of our Labours Necessary to the Hope of Success-Preached May 6, 1801

The Similarities and Dissimilarities of Israel and the Church

There are several points of dissimilarity, I allow, between the undertaking of the Israelites and that of Christians to disseminate the gospel; but, whatever differences there are, they are altogether in our favor. They went forth armed with the temporal sword; we with the sword of the Spirit: their commission was to destroy men’s lives; our to save their souls: cities, and fields, and vineyards, and olive-yards, were their reward; our hope, and joy, and crown, are sinners rescued from destruction, standing in the presence of our Lord Jesus Christ at his coming. Finally: The people who they encountered were appointed by the Lord of the universe to utter destruction, as the just demerit of their crimes; and, though some submitted and were spared, yet the invaders were not given to hope, or directed to wait, for a change of this kind in the body of the people; but were commanded to drive them out, and take their place. It is not so with us: we live under a dispensation of mercy: go where we will, we have glad tidings of great joy to communicate. They, having no hopes of the people, might have said, We seek not you, but yours: but our hopes terminate on the people; we, therefore, can say, We seek not yours, but you.

Rev. Andrew Fuller-God’s Approbation of our Labours Necessary to the Hope of Success-PreachedMay 6, 1801