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Liberty from the Penalty of Sin.-What is it?

2. Liberty from the Penalty of Sin.-What is it? Eternal death-torment for ever-that is the sad penalty of sin. It is no sweet thing to fear that if I died now I might be in hell. It is no pleasant thought for me to stand here and believe that if I dropped down I must sink into the arms of Satan and have him for my tormentor. Why, sirs, it is a thought that would plague me; it is a thought that would be the bitterest curse of my existence. I would fain be dead and rotting in the tomb rather than walk the earth with the thought that I might suffer such a penalty as this. There are some of you here who know right well that if you die hell is your portion. You don’t attempt to deny it, you believe the Bible, and there you read your doom, “He that believeth not shall be damned.” You cannot put yourselves among believers. You are still without Christ. Have any of you been brought into such a condition that you believe yourself so full of sin that God could not be just if he did not punish you? Have you not felt that you have so rebelled against God by secret crimes, ay, I say, by secret crimes, and by open transgression, that if he did not punish you he must cease to be God and lay aside his scepter? And then you have trembled, and groaned, and cried out under the fear of the penalty of sin. You thought when you dreamed, that you saw that burning lake whose waves are fire, and whose billows are ever blazing brimstone, and each day you walked the earth it was with fear and dred lest the next step should let you into the pit which is without a bottom. But Christian, Christian, you are free from the penalty of sin. Do you know it? Can you recognize the fact? You are free at this moment from the penalty of sin. Not only are you forgiven; but you never can be punished on account of your sins however great and enormous they may have been.

The moment a sinner believes,

And trusts in his crucified God;

His pardon at once he receives

Salvation in full through his blood,”

and he never can be punished on account of sin. Talk of the punishment of a believer! there is not such a thing. The afflictions of this mortal life are not punishments for sin to Christians, they are fatherly chastisements, and not the punishments of a judge. For me there is no hell; let it smoke and burn, if I am a believer I shall never have my portion there. For me there are no eternal racks, no torments, for if I am justified, I cannot be condemned. Jesus hath suffered the punishment in my stead, and God would be unjust if he were to punish me again, for Christ has suffered once, and satisfied justice for ever. When conscience tells me I am a sinner, I tell conscience I stand in Christ’s place, and Christ stands in mine. True, I am a sinner, but Christ died for sinners. True, I deserve punishment, but if my ransom died, will God ask for the debt twice? Impossible! He has cancelled it. There never was, and never shall be one believer in hell. We are free from punishment, and we never need quake on account of it. However horrible it may be-if it is eternal, as we know it is-it is nothing to us, for we never can suffer it. Heaven shall open its pearly portals to admit us; but hell’s iron gates are barred for ever against every believer. Glorious liberty of the children of God!

Charles H. Spurgeon- Spiritual Liberty, A Sermon Delivered on Sabbath Morning, February 18, 1855

Where the Spirit of the Lord is, there is liberty” from the Bondage of Sin

Let us now examine a little more closely, in what our liberty consists.

I. And first, my friends, “Where the Spirit of the Lord is, there is liberty” from the Bondage of Sin. Ah! I know I shall speak feelingly to some of you when I talk about the bondage of sin. You know what that misery means. Of all bondage and slavery in this world, there is none more horrible than the bondage of sin. Tell me of Israel in Egypt preparing their tale of bricks unsupplied with straw; tell me of the negro beneath the lash of his cruel task-master, and I confess it is a bondage fearful to be borne; but there is one far worse-the bondage of a convinced sinner when he is brought to feel the burden of his guilt; the bondage of a man when once his sins are baying him, like hounds about a weary stag; the bondage of a man when the burden of sin is on his shoulder-a burden too heavy for his soul to bear-a burden which will sink him for ever in the depths of everlasting torment, unless he doth escape from it. Methinks I see such a person. He hath never a smile upon his face; dark clouds hath gathered on his brow; solemn and serious he stands; his very words are sighs; his songs are groans; his smiles are tears; and when he seems most happy, hot drops of grief roll in burning showers, scalding furrows on his cheek. Ask him what he is, and he tells you he is “a wretch undone.” Ask him how he is, and he confesses that he is “misery incarnate.” Ask him what he shall be, and he says, “he shall be lost in flames for ever, and there is no hope.” Behold him alone in his retirement: when he lays his head on his pillow, up he starts again: at night he dreams of torment, and by day he almost feels that of which he dreamed. Such is the poor convinced sinner under bondage. Such have I been in my days, and such have you been, friends. I speak to those who understand it. You have passed through that gloomy Slough of Despond; you have gone through that dark vale of penitence: you have been made to drink the bitter cup of repentance: and I know you will say, “Amen” when I declare that of all bondage this is the most painful-the bondage of the law, the bondage of corruption. “O wretched man that I am, who shall deliver me” from it? But the Christian is free; he can smile now, though he wept before; he can rejoice now, whereas he lamented. “There is,” he says, “no sin upon my conscience now, there is no crime upon my breast; I need not walk through the earth fearful of every shadow, and afraid of every man I meet, for; sin is washed away; my spirit is no more guilty; it is pure, it is holy; there no longer resteth the frown of God upon me; but my Father smiles: I see his eyes-they are glancing love: I hear his voice-it is full of sweetness. I am forgiven, I am forgiven, I am forgiven! All hail, thou breaker of fetters! glorious Jesus! Ah! that moment when first the bondage passed away! Methinks I recollect it now. I saw Jesus on his cross before me. I thought on him, and as I mused upon his death and sufferings, methought I saw him cast a look on me; and when he gazed on me, I looked at him, and said,

Jesus, lover of my soul,

Let me to thy bosom fly.”

He said “come,” and I flew to him and clasped him, and when he let me go again, I wondered where my burden was. It was gone! There, in the sepulcher, it lay, and I felt light as air; like a winged sylph, I could fly over mountains of trouble and despair; and oh! what liberty and joy I had! I could leap with ecstasy for I had much forgiven and now I was freed from sin.” Beloved, this is the first liberty of the children of God. “Where the Spirit of the Lord is, there is liberty “from the bondage of sin.

Charles H. Spurgeon- Spiritual Liberty, A Sermon Delivered on Sabbath Morning, February 18, 1855

Liberty of the text is no such freedom as this: it is an infinitely greater and better one

I have commenced with this idea, because I think worldly men ought to be told that if religion does not save them, yet it has done much for them-that the influence of religion has won them their liberties.

But the liberty of the text is no such freedom as this: it is an infinitely greater and better one. Great as civil or religious liberty may be, the liberty of my text transcendently exceeds. There is a liberty, dear friends, which Christian men alone enjoy; for even in Great Britain there are men who taste not the sweet air of liberty. There are some who are afraid to speak as men, who have to cringe and fawn, and bow, and stoop, to any one; who have no will of their own, no principles, no voice, no courage, and who cannot stand erect in conscious independence. But he is the free man, whom the truth makes free. He who has grace in his heart is free, he cares for no one; he has the right upon his side; he has God within him-the in dwelling Spirit of the Holy Ghost; he is a prince of the blood royal of heaven; he is a noble, having the true patent of nobility; he is one of God’s elect, distinguished, chosen children, and he is not the man to bend, or meanly cringe. No!-sooner would he walk the burning furnace with Shadrach, Meshach, and Abednego-sooner would he be cast into the lion’s den with Daniel, than yield a point in principle. He is a free man. “where the Spirit of the Lord is, there is liberty” in its fullest, highest and widest sense. God give you friends, to have that “Spirit of the Lord;” for without it, in a free country, ye may still be bondsmen; and where there are no serfs in body, ye may be slaves in soul. The text speaks of Spiritual liberty; and now I address the children of God. Spiritual liberty, brethren, you and I enjoy if we have “the Spirit of the Lord” within us. What does this imply; It implies that there was a time when we had not that Spiritual liberty-when we were slaves. But a little while ago all of us who now are free in Christ Jesus, were slaves of the devil: we were led captives at his will. We talked of free-will, but free-will is a slave. We boasted that we could do what we pleased; but oh! what a slavish and dreamy liberty we had. It was a fancied freedom. We were slaves to our lusts and passions -slaves to sin; but now we are freed from sin; we are delivered from our tyrant; a stronger than he has cast out the strong man armed, and we are free.

Charles H. Spurgeon- Spiritual Liberty, A Sermon Delivered on Sabbath Morning, February 18, 1855

Men have a right to liberty, but it is equally true that you do not meet it in any country save where you find the Spirit of the Lord

Liberty is the heirloom of all the sons and daughters of Adam. But where do you find liberty unaccom-panied by religion? True it is that all men have a right to liberty, but it is equally true that you do not meet it in any country save where you find the Spirit of the Lord. “Where the Spirit of the Lord is, there is liberty.” Thank God, this is a free country. This is a land where I can breathe the air and say it is untainted by the groan of a single slave; my lungs receive it, and I know there has never been mingled with its vapours the tear of a single slave woman shed over her child which has been sold from her. This land is the home of liberty. But why is it so? I take it, it is not so much because of our institutions as because the Spirit of the Lord is here-the spirit of true and hearty religion. There was a time, remember, when England was no more free than any other country, when men could not speak their sentiments freely, when kings were despots, when Parliaments were but a name. Who won our liberties for us? Who have loosed our chains? Under the hand of God, I say, the men of religion117 men like the great and glorious Cromwell, who would have liberty of conscience, or die-men who, if they could not reach kings’ hearts, because they were unsearchable in cunning, would strike kings low, rather than they would be slaves. We owe our liberty to men of religion to men of the stern Puritanical school-men who scorned to play the craven and yield their principles at the command of man. And if we ever are to maintain our liberty (as God grant we may) it shall be kept in England by religious liberty- by religion. This Bible is the Magna Charta of old Britain; its truths, its doctrines have snapped our fetters, and they never can be rivetted on again, whilst men, with God’s Spirit in their hearts, go forth to speak its truths. In no other land, save where the Bible is unclasped-in no other realm, save where the gospel is preached, can you find liberty. Roam through other countries, and you speak with bated breath; you are afraid; you feel you are under an iron hand; the sword is above you; you are not free. Why? Because you are under the tyranny engendered by a false religion: you have not free Protestantism there, and it is not till Protestantism comes that there can be freedom. It is where the Spirit of the Lord is that there is liberty, and nowhere else. Men talk about being free: they describe model governments, Platonic republics, or Owenite paradises, but they are dreamy theorists; for there can be no freedom in the world, save, “where the spirit of the Lord is.”

Charles H. Spurgeon- Spiritual Liberty, A Sermon Delivered on Sabbath Morning, February 18, 1855

LIBERTY is the birthright of every man

Where the Spirit of the Lord is, there is liberty.”-2 Corinthians 3:17.

LIBERTY is the birthright of every man. He may be born a pauper; he may be a foundling; his parentage may be altogether unknown; but liberty is his inalienable birthright. Black may be his skin; he may live uneducated and untaught; he may be poor as poverty itself; he may never have a foot of land to call his own; he may scarce have a particle of clothing, save a few rags to cover him; but, poor as he is, nature has fashioned him for freedom he has a right to be free, and if he has not liberty, it is his birthright, and he ought not to be content until he wins it.

Charles H. Spurgeon- Spiritual Liberty, A Sermon Delivered on Sabbath Morning, February 18, 1855

The Wednesday Word: Astonished and Amazed!

Who is Jesus? He is the glory of heaven. His radiance is brighter than the sun. He was and is and always will be the Lord God. He is the eternal Word made flesh (John 1:14; 1 Timothy 3:16).

When I consider Him, I’m astonished and amazed!

He is the Image of the Invisible God (Colossians 1:15-17; John 1:17). He is the perfect manifestation of God.

When I meditate on this, I’m astonished and amazed!

He is the mediator between God and man (1 Timothy 2:5; 1 Corinthians 8:6) – He is the only way to approach God.

When I reflect on this, I’m astonished and amazed!

He is Head over All Things (Philippians 2:9-11; 1 Corinthians 15:27-28) – What a truth!

When I dwell on this, I’m astonished and amazed!

“He did no sin, neither was guile found in his mouth: when He was reviled, He reviled not again; when He suffered, He threatened not, but committed himself to Him that judges righteously” (1 Peter 2: 22-23).

When I deliberate on this, I’m astonished and amazed!

Nevertheless, despite Him being sinless, “He was despised and rejected of men: a man of sorrows and acquainted with grief” (Isaiah. 53:3).

When I look thoughtfully at this, I’m astonished and amazed!

Many of his days upon earth were difficult days, clouded with care, and pain. So much so that he could say, “I am afflicted and ready to die even from my youth up” (Psalm 88.:15).

When I think about this, I’m astonished and amazed!

After the Kangaroo court they subjected Him to, “His face,” we are told, “was so marred, more than any (other) man’s, and his form more than the sons of men” (Isaiah 52:14).

When I envision this, I’m astonished and amazed!

How could they treat God in human flesh like this? What grace! What authority under control. He was the One giving them breath and keeping them alive as they brutalized Him.

When I visualize this, I’m astonished and amazed!

Listen to the groans of anguish as they beat and punched Him. The only mouth in the history of man that never uttered an unholy word was bruised and battered.

When I contemplate this, I’m astonished and amazed!

But, harder and more terrible than all this is the truth, “It pleased Yahweh to bruise him.” It was the Father who” put him to grief” (Isaiah 53:10).

Quite frankly, I’m astonished and amazed!

Yes, it was the Father’s voice that cried, “Awake, o sword, against my shepherd, against the man that is my fellow, saith the Lord of hosts: smite the shepherd” (Zechariah 13:7).

In His last and darkest hour, when the storm of wrath burst upon him in all its fury, his Father’s arm was withdrawn!

Quite bluntly, I’m astonished and amazed!

At the cross, the light of God’s countenance was replaced by the awful darkness of God’s frown. The terrors of wrath fell upon Christ’s lovely head and caused him to release that piercing cry, “My God, My God, why hast THOU forsaken me,”

When I picture this, I’m astonished and amazed!

“Alas! and did my Saviour bleed,

And did my Sovereign die?

Would he devote his sacred head

For such a worm as I?

“Was it for sins that I had done,

He groaned upon the tree?

Amazing pity! grace unknown!

And love beyond degree.

“Well may I hide my blushing face,

‘When his dear cross appears;

Dissolve my heart in thankfulness,

And melt my eyes to tears.”

David Brainerd, the famous missionary to the American Indians, said, “I never got away from Jesus and Him crucified in my preaching. I found that once these people were gripped by the great evangelical meaning of Christ’s sacrifice on our behalf, I did not have to give them many instructions about changing their behavior.”

May we always be astonished and amazed by Jesus and thus live for His glory.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

Categories: Gospel Tags: , , , ,

The Wednesday Word: Is Jesus Enough When We Sin?

January 23, 2019 3 comments

God has never forced us to sin. To our shame, we sin willingly and gladly. If the truth were known, there’s a part of us that quietly loves depravity. We may hate its consequences, but if left to our own devices we gravitate away from God. All of us have been smitten with the sin virus (Romans 6:6); it is, so to speak, lurking in our blood, continually spawning its foul children (sins) (Romans 5:12).

The awful problem with sin, however, is that it brings separation from God (Isaiah 59:2). God is holy and because He is holy, He hates sins and hates all workers of iniquity (Psalm 5:5). It may seem like a foreign concept to our ears to associate ‘hatred’ with the God of love but before objecting to this picture, let me warn against the subtle sin of idolatry.

Idolatry?

Yes, idolatry! When we reject God’s self-declaration and substitute Him for the God we’d like Him to be, we have become idolaters (see Romans 1:21,25). Much as we would like God to be simply the God of love who is never angry at sin or sinners, we must not project this false picture onto Him.

Here’s a word of warning that comes from antiquity; “If you believe what you like in the gospel, and reject what you dislike, it is not the gospel you believe, but yourself” (Augustine).

God refuses to fit our concept of who we want Him to be, … in fact, He won’t even try. He’s got better things to do! As for us, the best thing we can do is bow before, worship and enjoy Him as He is and for who He is.

God is Holy, and we are not. This knowledge is where false religion finds a natural breeding ground as it germinates in the fears and guilt of sinful man. We really are laughable; we cannot create ourselves but think that by practicing some religion or other, we can save ourselves. Yet, no matter how involved we become in our religion, no matter how zealous we are, we are impotent to stop the tendency towards sinning … and sins separate us from God.

Religion cannot remove the virus of sin. Although for the follower of Jesus, the Holy Spirit will limit and restrain the production of sins, we remain sinners until the day we die. Remember this, if we say we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).

The good news for sinners (us), however, is that God is not only holy, He is also just. But how is this Good News? I can take some comfort knowing that He is loving, but surely there is no comfort in knowing that, in His unswerving justice, He will punish us and our sins?  A just God will surely mete out punishment. This is far from good news. So then, how can God be just, and yet save me a ruined sinner?

Which brings us back to the Gospel, the best news, the old news and the ever-new news—Jesus!

Only in Jesus is God discovered to be both loving and just. Between the all-holy God and sin-filled believer, there stands the remarkable sinless person of the God/Man, the Lord Jesus Christ. He is enough for both the sinner, and the Father. God punished our sins on Him, the beloved son (Isaiah 53:10). In grace, He became accountable for us and poured out His blood for our redemption (Ephesians 1:7).

Jesus, the Lord of glory, became a surety (Hebrews7:22) and substitute for His people (1 Peter 2:24). He took our place in his doing, dying and rising again.  He then ascended to the right hand of the Father (the place of cosmic authority) for us. And now, because of Jesus and His accomplishments, not only love but also justice endorses our acquittal.

Jesus is Enough.

And that’s the Gospel Truth!
Miles Mckee

www.milesmckee.com 

The Wednesday Word: A Substitute Found

January 2, 2019 1 comment

There is an ancient saying, “The Judge is condemned when the guilty is acquitted.” Alas, guilty people are sometimes set free in our judicial system, but this never happens in God’s Courtroom. If a person is justified (acquitted, found not guilty), it is because God is just (Deuteronomy 32:4). God has declared the person not guilty and has done so in strict harmony with His rule of Law and Justice.

But, how, is this possible?

How can a sinful person be accepted in the sight of a God who will by no means clear the guilty (Exodus 34:7)?

Man is a sinner and the penalty upon sin, as announced by God, is death (Romans 6:23). And that will be his lot unless a sinless substitute can be found to die in his place.

A certain man on the Malabar Coast of Southern India had enquired of various Hindu Holy men how he might make atonement for his sins. He was directed to drive iron spikes, sufficiently blunted, through his sandals and walk about 480 miles to a place of pilgrimage wearing the spiked shoes. He undertook the journey but found no peace … just painful feet. One day, resting beside a large banyan tree, he heard a Christian preach that the blood of the sinner’s substitute, Jesus Christ, cleanses from all sin. He got up, threw off the torturing sandals, and cried aloud, `That is what I want .. that’s what I need!’ There is substance in that’ From that day forward he became a dedicated follower of the Lord Christ.

Every sinner needs a substitute. But there is only one substitute and He is none other than God manifest in the flesh. He went to Calvary’s cross as a substitute for His people. The Indian gentleman in our story discovered that self-torture could not take away sins. It is sad to say that there are many today who, like those Hindu priests, are deceitfully offering false hope. For example,Spiritualism says; “Man becomes his own savior. He is made better in this life by intercourse with spirits.”

Theosophy says: “An ordinary being must pass through hundreds of incarnations before he can complete his purification from sin.”

Mormonism says; “To get rid of our sins, we must work out our own salvation through the teachings and forms of the Mormon church.”

Roman Catholicism says; “The instrumental cause of justification is the sacrament of baptism and the grace purchased by Christ’s death can flow only through the hands of the Catholic priests.”

Nonsense! Baloney! Balderdash! Twaddle!

In the Gospel, we have the One true Substitute, Jesus Christ. “He bore our sins in his own body on the tree.” (1 Peter 2:24). Since He is our substitute, we are secure. If Jesus has been condemned in our place, how then can we be condemned? To claim that the believer can be eventually lost is to say that Jesus was an unacceptable substitute. Away with such drivel.

O Christ, what burdens bowed Thy head!

Our load was laid on Thee;

Thou stoodest in the sinner’s stead,

Didst bear all ill for me.

A Victim led, Thy blood was shed;

Now there’s no load for me.

Death and the curse were in our cup:

O Christ, ’twas full for Thee;

But Thou hast drained the last dark drop,

’Tis empty now for me.

That bitter cup, love drank it up;

Now blessing’s draught for me.

Jehovah lifted up His rod;

O Christ, it fell on Thee!

Thou wast sore stricken of Thy God;

There’s not one stroke for me.

Thy tears, Thy blood, beneath it flowed;

Thy bruising healeth me.

The tempest’s awful voice was heard,

O Christ, it broke on Thee!

Thy open bosom was my ward,

It braved the storm for me.

Thy form was scarred, Thy visage marred;

Now cloudless peace for me.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

The Wednesday Word: Barabbas and the Gospel

December 5, 2018 6 comments

And so Pilate, … released Barabbas unto them, and delivered Jesus, … to be crucified (Mark 15:6-15).

Pilate freed Barabbas, the felon, and sent Jesus to the cross.

Pilate, as you remember, had no love for Barabbas, but wanted to save Jesus. So, he hit on the idea of offering the people a choice between the two men. It was customary to free a prisoner at the time of the Feast of Passover; so, Pilate asked the crowd, “Which of the two do you want me to release?” (Matthew 27:21-22).

He was astonished when the people enthusiastically called out, “Barabbas!”

Who was Barabbas?

To the Romans, Barabbas was a terrorist who had committed murder during a rebellion (Mark 15:7). John adds that Barabbas was also a robber (John 18:40).

The name Barabbas is interesting. It means “son of the father.” Some suggest that it means son of a Rabbi. If so, Barabbas was a preacher’s kid! … and so was John Wesley Hardin…one of the most notorious killers of the Wild West.

Barabbas had been condemned to die. He was a rebel against the law, a robber and a murderer. And now the outraged law had apprehended him and he’s on Death Row.

BTW,…everyone reading this who has not come to Christ as a hell-deserving sinner looking for mercy is sitting on death row. You are not on probation but under damnation.

Suddenly, people were calling his name, “Barabbas! Barabbas!” The next thing he heard was a crowd yelling, “Crucify him! Crucify him!”

Perhaps, he thinks it’s a lynch mob. He’s terrified. Then, he hears the prison door slowly opening and a bewildered guard said, “Barabbas! There’s a man named Jesus who is going to die in your place. He is going to be nailed to your cross. You are free to go.

As Barabbas emerged from the jail, the crowd was surging toward Calvary. And legend has it that Barabbas followed them. Think of it, he hears the hammer and knows that the blows that are fastening Jesus to the cross were meant for him. He knows that, quite literally, he, Barabbas, is the one who should be executed.

Barabbas, as he looked at Jesus on the cross, must have received a clear understanding of the Gospel. He must have thought,

“That man took my place.

I am the one who should have died.

I am the condemned murderer.

That man did nothing wrong.

He is dying instead of me.”

Barabbas sees Christ upon his cross. After that, he had no need to go to seminary to understand the Doctrine of Substitution.

Barabbas knew that he was a guilty, worthless wretch, under the condemnation of the law.

Barabbas saw the meaning of the cross. Jesus was actually dying in his place. Barabbas would have known that he had done nothing whatever to deserve Christ dying in his place. He knew that Christ’s death for Him was an act of pure, undeserved grace.

Because of the cross, Barabbas was free from the penalty of the Law. Suppose a soldier had recognized Barabbas and tried to arrest him. He legally could not have done it! Barabbas was a free man. The substitute had died in his place.

All Barabbas would have needed to say was ‘Jesus has died for me.’ Likewise, when the Law points its condemning finger and says we’re guilty…we point toward Jesus and say…He died for me….and I am free!

Remember this, if sin speaks louder in our conscience than Christ, it is because we have taken our eyes off the Gospel.

To be frank, I’ve never liked Barabbas. I wanted the crowd to yell,

“Release Jesus!”

“Crucify Barabbas!”

But instead, they roared for the opposite.

Barabbas, a villain, was set free and Jesus took his place. I hate that.

But, when I look inside myself I realize I am Barabbas. I’m in the same shoes. And you are Barabbas, too. We’re the guilty ones. We’re the scoundrels, but we go free because Jesus died in our place.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com 

The Wednesday Word: Thank you Jesus for the Blood

Many people continually worry about whether or not they are doing okay spiritually. They ask themselves,

“Have I been good enough?”

“Have I read the Bible enough?”

“Have I witnessed enough?”

“Have I prayed enough?”

“Have I given enough?”

Let’s be honest; the answer to these questions is probably ‘no.’

But here’s the Good News. When Jesus Christ died on the Cross, His Blood took care of all our sins. Not just the bad sins but the Father put all our sins on Christ, the God/Man. We don’t, therefore, need to always be ducking and diving away from God. Our accounts are fully and finally settled.

The Blood of the cross has completely blotted out and cleansed our sins. As the prophet Micah said, they have been cast into the depth of the sea (Micah 7:19). The Father has already blessed us in Christ for “Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:7-8).

The Father doesn’t see the sins that we commit. Why? Because of the Blood. We are in Christ. He sees only the Finished Work.

But what happens if we sin? And we do sin … so, what happens? What happens is this, we have an advocate with the Father, Jesus Christ the righteous (1 John 2:1-2). But what if a person knows that God will not impute sin to them yet they stubbornly continue in known sin?

The first consequence is that he grieves His friend, the Holy Spirit.

The second consequence is that he breaks his fellowship with God. However, because of the blood, although the sin breaks fellowship with, it doesn’t change his relationship to the Father. Willful, deliberate sin brings chastisement, but it is a loving and gracious chastisement. There is no wrath in the Father’s discipline. His wrath was exhausted on Calvary for the Elect.

Nevertheless, let’s never forget that God hates sin. He is of purer eyes than to look upon iniquity (Habakkuk 1:13). This is a shocking truth which exposes our lostness outside of Christ. There is no way for us to be accepted in heaven unless the Father sees us as completely perfect. But here’s the genius of the matter, when Jesus Christ went to heaven, He took us with Him, and seated us there with Himself as justified, righteous and perfect believers (Ephesians 2:6).

Now, as we begin to apply Gospel truth, we realize that the Father can never again see us in sin. We are cleansed by the blood and seated (perfect tense) with Christ in heavenly places. It is a finished work, and we are hidden with Christ in God in heaven. Never again will He impute sin to us. We are ransomed by the Blood and saved for time and eternity.

The Blood has redeemed us. The blood has bought and purchased us (Titus 2:14; Mark 10:45). The blood has paid for us in full (1 Peter 1:18-19).

Now, the Father only sees the Son, and as He sees the Son, He beholds every believer. Why is this?

It’s because the Lord Jesus, the God/Man, has graciously hidden us in Himself (Colossians 3:3).

Because of redemption, we are now members of His body (Ephesians 5:30). He, therefore, sees no flaw in us (Song of Solomon 4:7).

Because of righteous grace, He sees us without spot or wrinkle (Ephesians 5:27).

Because of the Finished Work, we are in Him by the purchase of the Blood.

And that’s the Gospel Truth!

Miles Mckee

www.milesmckee.com