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Without the Spirit one is not lead and guided into all truth

September 2, 2014 3 comments

Arthur PinkSince the imagination of man, like all the other faculties of his moral being, is permeated and vitiated by sin, the ideas it suggests, even when pondering the Divine oracles, are prone to be mistaken and corrupt. It is part of our sinful infirmity that we are unable of ourselves to interpret God’s Word aright; but it is part of the gracious office of the Holy Spirit to guide believers into the truth, thereby enabling them to apprehend the Scriptures. This is a distinct and special operation of the Spirit on the minds of God’s people, whereby He communicates spiritual wisdom and light unto them, and which is necessary unto their discerning aright the mind of God in His Word, and also their laying hold of the heavenly things found therein. “A distinct operation” we say, by which we mean something ab extra or over and above His initial work of quickening; for while it be a blessed fact that at regeneration He has

“given us an understanding, that we may know Him that is true” (1 John 5:20),

yet more is needed in order for us to

know the things that are freely given to us of God” (1 Corinthians 2:12).

This is evident from the case of the apostles, for though they had companied and communed with Christ for the space of three years, yet we are informed that, at a later date,

“Then opened He their understanding, that they might understand the scriptures” (Luke 24:45).

How what has been just alluded to should impress the Christian himself with the need for holy caution when reading the Word, lest he wrest its contents unto his own injury! How it should humble him before its Author and make him realize his utter dependence upon Him! If the new birth were sufficient of itself to capacitate the believer to grasp Divine things, the apostle had never made request for the Colossian saints that they “might be filled with the knowledge of God’s will in all wisdom and spiritual understanding” (1:9), nor would he have said to his son in the faith, “the Lord give thee understanding in all things” (2 Timothy 2:7). There never was a more foolish notion or pernicious idea entertained than that the holy mysteries of the Gospel so lie within the province of human reason that they may be known profitably and practically without the effectual aid of the blessed Spirit of Truth. Not that He instructs us in any other way than by and through our reason and understanding, for then we should be reduced to irrational creatures; but that He must enlighten our minds, elevate and direct our thoughts, quicken our affections, move our wills, and thereby enable our understandings, if we are to apprehend spiritual things.

Arthur W. Pink-Interpretation of the Scriptures

The believer’s desire for God is an effect of the Spirit’s operation within him

November 13, 2012 Leave a comment

His understanding having been savingly enlightened, the believer desires to grow in grace and the knowledge of his Lord, that he may abound in spiritual wisdom and good works. Every affection of his heart is stirred, every faculty of his soul called into action. And yet this concurrence is not such as to warrant us saying that his perseverance depends, in any degree on himself, for every spiritual stirring and act on his part is but the effect of the Spirit’s operation within him, “He which hath begun a good work in you will finish it” (Phil. 1:6). He who first enlightened, will continue to shine upon the understanding; He who originally convicted of sin, will go on searching the conscience; He who imparted faith will nourish and sustain the same; He who drew to Christ, will continue to attract the affections toward Him.

Arthur W. Pink—Studies in the Scriptures March, 1937 The Spirit Preserving