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Augustine and Calvin frequently drew the inference that whatever be freely bestowed by God is something of which fallen man, considered in himself, is destitute

Arthur PinkThose who are familiar with the writings of Augustine and Calvin will have observed how frequently they drew the inference that whatever be freely bestowed by God is something of which fallen man, considered in himself, is destitute. It is an obvious deduction of reason, and a sure canon of exegesis, which is of simple and universal application, that everything which is graciously supplied in and by Christ is wanting in our natural condition. Thus, every verse which speaks of eternal life as a Divine gift, or which makes promise of it to those who believe, necessarily presupposes that we are without it, and therefore spiritually dead. So, too, the Christian’s receiving of the Holy Spirit (Acts 2:38; Galatians 3:2; 4:6) takes it for granted that in their unregenerate condition they were without Him, having forfeited His indwelling presence by sin; the same being graciously restored to us by the mediation of Christ (John 7:39; Galatians 3:14). As the result of the fall, the Holy Spirit wa —in the exercise of Divine justice—withdrawn from the human heart, and in consequence it was left not only without a Divine inhabitant, but a prey of all those influences—natural, worldly, satanic which, in the absence of the Holy Spirit, inevitably draw the affections away from God; but at regeneration the Spirit is again given (Ezekiel 34:27).

Arthur W. Pink-Interpretation of the Scriptures

Concerning Abstinence

Complete abstinence is easier than perfect moderation.

Saint Augustine (354-430)

Concerning that which is Beautiful

Beauty is indeed a good gift of God; but that the good may not think it a great good, God dispenses it even to the wicked.

St. Augustine (354-430)

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